Miocene Fossil Found in Oregon Kitchen-Midden

1945 ◽  
Vol 11 (2) ◽  
pp. 118-119 ◽  
Author(s):  
Leo F. Simon ◽  
Charles A. Reed

One does not usually think of the American Indian as a paleontologist, although it is known that occasionally he did use fossils (vertebrate, invertebrate, and plant) for their presumed medical and magical values. I t is possible, however, that a fossil might have been collected and carried home simply because of the curiosity aroused by its resemblance to more familiar objects in nature. In this particular instance, the mental processes of the collector are not to be dug out of his rubbish heap.On August 5, 1944, a number of biology students from Reed College, and other interested persons were digging in a kitchen-midden which is exposed for some 50 yards along the south bank of Fogarty Creek, Lincoln County, Oregon, just above the entrance of the creek into the ocean. The midden consists of a layer of mixed ash and shells 10-12 inches thick, marking an old campsite, now covered with brush and forest.


1995 ◽  
Vol 45 (5) ◽  
pp. 343-347 ◽  
Author(s):  
A. Selvakumar ◽  
C. B. Granja ◽  
M. Salazar ◽  
S. M. Alosco ◽  
E. J. Yunis ◽  
...  




MELUS ◽  
2013 ◽  
Vol 38 (3) ◽  
pp. 177-179
Author(s):  
K. Jensen


2015 ◽  
Vol 80 (2) ◽  
pp. 260-289 ◽  
Author(s):  
Timothy R. Pauketat ◽  
Robert F. Boszhardt ◽  
Danielle M. Benden

Archaeological investigations at the Trempealeau and Fisher Mounds Site Complexes in western Wisconsin have provided definitive evidence of settlements and platform mounds in a portion of the Upper Mississippi Valley dating to the early Cahokian era, immediately priorto A.D. 1050 and ending before A.D. 1100. The presence ofCahokian earthen constructions, wall-trench buildings, ceramics, and imported stone tools associated with likely religious buildings and a series of possible farmsteads 900 river km north of Cahokia points to a unique intrusive occupation. We suggest that Trempealeau was a religious installation located proximate to a powerful, storied landform on the Mississippi River that afforded Cahokians access to the animate forces of that region. Probably built by and for Cahokians with minimal involvement on the part of living local people, the timing of this occupation hints at its close relationship to the founding of the American Indian city to the south.







Author(s):  
John Mac Kilgore

This chapter focuses on the War of 1812 era and Native American resistance to US imperialism. It documents how the politics of enthusiasm, understood as religious fanaticism, was mobilized to discredit the rise of a multi-tribal Native American confederation and its right to resistance. Tenskwatawa, or the Shawnee Prophet, figures centrally in this cultural criticism, and the author analyzes available accounts of the Prophet and his brother Tecumseh, highlighting indigenous dissent as a performance of enthusiasm. Subsequently, the chapter turns to obscure War of 1812 novels (Samuel Woodworth’s The Champions of Freedom, Don Pedro Casender’s The Lost Virgin of the South, and James Strange French’s Elkswatawa) in order to show how American literature absorbed Native American enthusiasms. In these novels it becomes apparent that a pro-American vision of the War of 1812 requires the white imagination to displace and appropriate Native America’s rightful struggle for independence. The chapter ends with a reading of the Pequot American Indian, William Apess, and his response to the War of 1812. Apess is unique for defending an indigenous enthusiastic politics in sympathy with the multi-tribal confederation, and he invents a Native American literature of enthusiasm in the process.



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