Hierarchy and Egalitarianism: Caste, Class and Power in Sinhalese Peasant Society.

1995 ◽  
Vol 68 (2) ◽  
pp. 289
Author(s):  
Patrick Peebles ◽  
Tamara Gunasekera
Keyword(s):  
2017 ◽  
Vol 20 (1) ◽  
pp. 148-191
Author(s):  
Suraj Bhan Bhardwaj

Studies on peasantry in medieval India 1 , particularly peasant protests in the late Mughal period, have not adequately addressed the issue of class consciousness in peasantry or that of class character of peasant protests against the state. In a way, agency has been denied to the peasantry in collectively developing and articulating an informed understanding of its distinct social position and economic interests as a class, as well as in protecting those interests. This essay retrieves this agency by arguing that the peasantry in late medieval north India, that is, late seventeenth and early eighteenth centuries ce, did develop a degree of self-consciousness as a class and that its conflict with the state did betray a certain class character. The folksongs and folktales popular among the peasantry since the medieval times have all the ingredients with which to construct a definite peasant class ideology that included conceptions of economic interest, social ethics and relation with the ruling class. On the basis of hitherto understudied Rajasthani documents, the article details the various ways in which the state intervened in the peasants’ socio-cultural and economic lives and the ways in which the peasants responded to these interventions. It also shows how the peasants’ class consciousness conditioned their engagement with the state in specific areas, whether grievance redressal, conflict resolution or agricultural production and surplus distribution. Furthermore, it discusses how caste consciousness in a stratified peasant society impinged on its class consciousness. However, there remained certain limits to the fuller development of this class consciousness, which ultimately constrained the fuller realisation of the potential of peasants’ class struggle against the state. The essay locates these limits in the peasants’ periodic negotiations with the state and their belief in the ideal of a non-conflictual, harmonious relation with the state.


Folk Life ◽  
1969 ◽  
Vol 7 (1) ◽  
pp. 123-124
Author(s):  
Glyn Williams
Keyword(s):  

Sociologija ◽  
2016 ◽  
Vol 58 (2) ◽  
pp. 203-219 ◽  
Author(s):  
Piotr Koryś ◽  
Maciej Tymniński

The paper deals with different interpretations of roots of contemporary Polish corruption. The authors discuss two competing theories developed by Polish scholars. The first one links the sources of corruption with both the culture of corruption developed in the peasant society and the inefficiency of the political institutions of the Polish-Lithuanian Commonwealth. The second one connects them mostly with institutional changes that happened during the Communist period. Recent data and the path of evolution of corruptive behavior after Communism suggest that the latter interpretation is more plausible.


Author(s):  
Erling Isholm

The potato became an important crop in the Faroe Islands early in the 19th century and subsequently vital in the 1820s and 1830s, when crofters started to enclose and cultivate small plots of land. These plots of land were crucial in ensuring population growth and in extending cultivated land. Local officials followed these events closely. During the 1830s problems emerged concerning the quality of seed potatoes and the limited supply, problems which only intensified as time passed. Concern was raised by one sheriff that difficulties in finding new seeds would prevent the expanding cultivation, whilst others worried that the deterioration in seed quality would result in a decline in growth, thus jeopardizing the livelihood of crofters. In this article the story of seed potatoes purchased by governor Pløyen in Orkney in 1839 is followed. The point being made is that by acquiring these seed potatoes the authorities ensured that the progress of the previous 20 years continued. Furthermore, the purchasing of a shipment of seed potatoes is linked to other modernization plans for Faroese society, which governor Pløyen and others worked on at the time. For these plans to succeed, it was vital to ensure the living conditions of the crofter families as change would not emerge from the old peasant society.


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