Some Common Aspects of the Thought of Seneca and Machiavelli
Seneca's stoic philosophy of the universal moral community of man has little in common with Machiavelli's very practical theory of the ways and means of political power. Ignoring the question of moral obligation, the Florentine often gives to virtù a special prudential meaning apparently quite different in spirit from the Roman's ethical ideal of virtus. That their intellectual perspectives are in opposition is the judgment of modern scholars, who find Seneca's influence on Machiavelli of no great significance. Nevertheless a rereading of Seneca's moral essays and epistles with Machiavelli in mind reveals neglected parallels in their thought almost as striking as the more obvious differences and which suggest the need of a reappraisal of the relation between the two thinkers. What follows, therefore, is an effort to ascertain the nature of the elements common to their respective outlooks.