Comprehension in the Later Seventeenth Century: A Postscript

1965 ◽  
Vol 34 (3) ◽  
pp. 342-348 ◽  
Author(s):  
H. G. Horwitz

Within the last decade, the history of the often obscure efforts made to reach some modus vivendi between the Established Church and the Protestant Nonconformists after 1662 has attracted renewed scholarly attention.1 Recent works have stressed that during the generation dividing the Stuart Restoration from the “Glorious” Revolution, proposals for both comprehension and toleration were repeatedly mooted—sometimes in combination, and at other times in opposition to one another. But it was a scheme of limited toleration which was enacted by the “Convention” Parliament of 1689, while plans for comprehension were shelved by the Houses. Thereafter, as the late Dean of Winchester put it, “Comprehension…faded out of the realm of practical politics with the Non-juror schism and the consequent inaction of Convocation in 1689.”2

1997 ◽  
Vol 29 (2) ◽  
pp. 187-222 ◽  
Author(s):  
Tim Harris

When I first began my researches into later Stuart history as a graduate student back in 1980, the Restoration was a relatively underdeveloped field of inquiry. Although there were a number of scholars producing excellent work in this area, there was not the same depth of scholarship as characterized study of the first half of the seventeenth century: wide gaps in our knowledge existed, and for some of the most crucial episodes of the period we were dependent upon a limited range of studies and dated works. The best general entrée into the period was still David Ogg's classic two-volumeEngland in the Reign of Charles II, first published in 1934! A suitable modern textbook did not emerge until 1978, with the publication of J. R. Jones'sCounty and Court: England 1658–1714, a book that had neither Ogg's range nor lively analytical style. For our understanding of why the monarchy was restored we were reliant upon a study that had come out in 1955, which was supplemented only in 1980 by Austin Woolrych's book-length “Historical Introduction” to volume seven of the Yale edition of theComplete Prose Works of John Milton. On the Exclusion Crisis we had J. R. Jones'sThe First Whigs, which had appeared in 1961, although for the first Tories we still needed to use Sir Keith Feiling's 1924History of the Tory Party. For the Glorious Revolution we had a book written by a man who tragically died (at a young age) before he could complete the work, and another self-consciously thought-provoking work designed to raise questions and suggest future avenues of research—both excellent studies in their own right, but hardly the plethora of monographs that we possessed for the mid-century revolution.


2020 ◽  
Vol 5 (4) ◽  
pp. 427-481
Author(s):  
Thomas Roebuck

Abstract Drawing on the evidence of correspondence and draft papers preserved primarily in the Bodleian Library, Oxford, this essay gives a detailed account of the genesis and editing of one of seventeenth-century British antiquarianism’s foremost works: the revised version of William Camden’s Britannia, published in 1695. It pays particular attention to Edmund Gibson’s role as editor of the project and demonstrates the diversity of kinds of antiquarian scholarship to be found within the book (showing that William Camden offered a wide-ranging model for antiquarian practice). The article then situates the Britannia within the context of the religio-political divisions provoked by the Glorious Revolution, showing how Edmund Gibson attempted to navigate those divisions. It concludes by assessing the 1695 Britannia’s place within the history of antiquarian scholarship.


Author(s):  
Robert G. Ingram

This chapter surveys the history of the Church of England between the Hanoverian succession and the American Revolution. The religio-political questions that bedevilled the English nation during the 1530s remained live ones during the eighteenth century. What sort of Church should the Church of England be? What should the relation of Church to state be? What should constitute the Church’s doctrinal orthodoxy? Whom should the Church comprehend? What were the bounds of toleration? These questions had not been solved at the Glorious Revolution, so that the story of the eighteenth-century Church of England is the concluding chapter in the story of England’s long Reformation. What ultimately brought that particular story to a close was not Enlightenment secularism but the changes catalysed by war and the fear of relapse into seventeenth-century-like religious violence.


2018 ◽  
Vol 11 (1) ◽  
pp. 101-137 ◽  
Author(s):  
James M. Vaughn

During the 1670s and 1680s, the English East India Company pursued an aggressive programme of imperial expansion in the Asian maritime world, culminating in a series of armed assaults on the Mughal Empire. With important exceptions, most scholarship has viewed the Company's coercive imperialism in the later seventeenth century and the First Anglo-Mughal War as the results primarily, if not exclusively, of political and economic conditions in South Asia. This article re-examines and re-interprets this burst of imperial expansion in light of political developments in England and the wider English empire during the later Stuart era. The article contends that the Company's aggressive overseas expansion was pursued for metropolitan and pan-imperial purposes as much as for South Asian ones. The corporation sought to centralise and militarise the English presence in Asia in order both to maintain its control of England's trade to the East and in support of Stuart absolutism. By the eve of the Glorious Revolution, the Company's aggressive imperialism formed part of a wider political project to create an absolute monarchy in England and to establish an autocratic English empire overseas.


1948 ◽  
Vol 10 (4) ◽  
pp. 462-474 ◽  
Author(s):  
Charles F. Mullet

Although at the end of the seventeenth century men were shifting their political terminology from the spiritual to the secular, from God to nature, they still invoked the absolutes of history, law, and scripture. They did not lightly overturn their monarch, but when the necessity for such action arose they sought absolution in concepts which the most rigorous and learned mediaeval theologian would have understood. They appealed to the law of nature but they meant the law of God; and the shift involved no betrayal of absolute standards, no withdrawal from the same ethical doctrines that had nourished their forebears. The time was soon to come when secular phrases expressed a secular outlook, but in 1689 they continued to cover the religious convictions of centuries. As soon as the bars were down and men grappled in hectic controversy, the secular side of their politics diminished and the ethical and spiritual aspects became pronounced.


Author(s):  
Paulina Kewes

This chapter explores the seventeenth-century afterlife of the most daring political tract of the Elizabethan era, A Conference About the Next Succession to the Crowne of Ingland (1594/5) by the Jesuit Robert Persons. The chapter begins by explaining what is distinctive about A Conference, notably its direct attack on the hereditary principle and on the pre-eminence of the monarchy itself, and gives an overview of its transmission, reception, and appropriation. It goes on to trace the text’s signal and varied influence on Protestant writers from Henry Walker and Henry Parker during the Puritan Revolution and John Somers and Algernon Sidney during the Exclusion Crisis, to the defenders of the ‘Glorious’ Revolution. It thus invites a rethinking of the republican and Whig traditions in English political thought by revealing their dependence on the work of an Elizabethan Jesuit.


Author(s):  
Scott C. Styles

An outstanding lawyer, senior judge, politician, and the founding father of modern Scots Law, Stair is also an interesting, if minor, philosopher of law of the seventeenth century. Stair believed that law is an inherently rational discipline and that its content can be derived from the principles of natural law which are self-evident to all humans. Stair led an active life at the heart of public affairs in seventeenth-century Scotland, finishing up as the chief judge of the supreme civil court. Born in Ayrshire, Scotland, he became a teacher at Glasgow University in 1641, was called to the Bar in 1648, became Judge in the Scots Cromwellian Court 1657, Vice President of the Court of Session 1660, Lord President of the Court of Session (Scotland’s most senior judge) 1671, exiled to Holland 1682, and reappointed Lord President in 1689 subsequent to the ‘Glorious Revolution’.


Author(s):  
D.O. Gordienko ◽  

The article presents the results of a study devoted to the history of the British armed forces in the “long” 17th century. The militia was the backbone of England's national military system. The author examines the aspects of the development of the institutions of the modern state during the reign of the Stuart dynasty, traces the process of the development of the militia and the formation of the regular army. He reveals the role of the militia in the political events of the Century of Revolutions: the reign of Charles I, the Wars of the Three Kingdoms, the Restoration age, the Glorious Revolution, and also gives a retrospective review of the eventsof the 18th century.


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