The Journal of an African Slaver, 1789-1792, and the Gold Coast Slave Trade of William Collow

1995 ◽  
Vol 22 ◽  
pp. 61-71 ◽  
Author(s):  
Stephen D. Behrendt

In 1929 the American Antiquarian Society published an eighty-three-page manuscript that describes commercial transactions for slaves, ivory, and gold on the Gold and Slave Coasts from 1789 to 1792. George Plimpton owned this manuscript. As it includes a slave-trading ledger of the schooner Swallow, Plimpton entitled the manuscript “The Journal of an African Slaver.” The “journal” is one of the few published documents in the English language that specifies financial transactions for slaves between European and African traders on the coast of Africa during the late eighteenth century.In his four-page introduction to the journal Plimpton stated that:The name of the ship engaged in the traffic was the schooner ‘Swallow,’ Capt. John Johnston, 1790-1792. There is a reference to a previous voyage when ‘Captain Peacock had her,’ also some abstracts of accounts kept by Capt. David McEleheran in 1789 of trade in gold, slaves and ivory on the Gold Coast. None of these names can be identified as to locality, and there is, of course, the possibility, especially taking into consideration the English nature of the cargo bartered, that the vessel was an English slaver.The journal was included with some mid-nineteenth century South Carolina plantation accounts when it was purchased at an auction in New York, thus suggesting to Plimpton that the journal's author was perhaps a “South Carolinian who made this trip to Africa.”In this research note I will identify the various vessels and traders mentioned in this manuscript by referring to the data-set I have assembled from other sources concerning the slave trade during this period. We will seethat Plimpton's “journal” is a set of account books owned by the Gold Coast agents of London and Havre merchant William Collow. I then will discuss the importance of Collow as a merchant and shipowner in the late eighteenth-century British slave trade.

Author(s):  
Sean D. Moore

This chapter examines the founding of the New York Society Library as part of the trend of merchants made wealthy by slavery and related commerce establishing philanthropic and civil society institutions in the mid- and late eighteenth century. By mapping the reading network around Daniel Defoe’s Robinson Crusoe in this library, it establishes that almost all of its readers from 1789–90 supported Defoe’s pro-slavery views as articulated by Crusoe’s choice to go to sea to engage in the Africa trade, and how most American editions of the novel advocated young men doing the same. The library’s City Readers database also makes it easy to inventory the other books that readers of Crusoe were reading in order to gauge the level of pro-slavery versus Manumission Society sentiment. In doing so, it provides a portrait of New York society as one in which whites of every background benefited from the slave trade.


Author(s):  
Stephen D. Behrendt

This article reviews scholarship on the transatlantic slave trade. The foundations of a slave trade historiography date to the late eighteenth-century abolition movements in North America, Britain, and France. Before then, occasional voices sounded in protest. The Dominican friar Tomás de Mercado, for example, published in 1569 an anti-slave trade tract based on his observations of slave sales in Seville and of the institution of slavery in Mexico. From 1698 to 1714, 198 pamphlets concerning the Royal African Company's monopoly were published in England. With the founding of the world's first antislavery crusade, antislavery advocates came to predominate among the researchers who were seeking information on the slave trade. Abolitionist energies coalesced in 1787–9 in London with the formation of anti-slave trade committees and the subsequent British parliamentary inquiries. In this three-year period at least twenty-five British, American, and French authors wrote about the slave trade, a total that would not be reached again until the 1970s, when academics organized the first major conferences on Atlantic slaving.


2019 ◽  
pp. 138-152
Author(s):  
João José Reis ◽  
Flávio dos Santos Gomes ◽  
Marcus J. M. de Carvalho ◽  
H. Sabrina Gledhill

After being captured by the Royal Navy brig Water Witch, the Ermelinda is taken to Sierra Leone, a British colony, the history of which is narrated from its foundation by philanthroposts, including the leading abolitionist Granville Sharp, in the late eighteenth century up until Rufino landed there in December 1841. British cruisers deposited scores of liberated Africans there40,000 in the 1830s alone. As a result, Sierra Leone’s population included people of different faiths and ethnicities from all over the western coast of Africa and Mozambique. Anti–slave trade Mixed Commissions were installed in Freetown, where the trial of the Ermelinda was carried out for two months.


1992 ◽  
Vol 35 (2) ◽  
pp. 331-343 ◽  
Author(s):  
J. R. Oldfield

AbstractDuring the late eighteenth century organized anti-slavery, in the shape of the campaign to end the African slave trade (1787–1807), became an unavoidable feature of political life in Britain. Drawing on previously unpublished material in the Josiah Wedgwood Papers, the following article seeks to reassess this campaign and, in particular, the part played in it by the (London) Committee for the Abolition of the Slave Trade. So far from being a low-level lobby, as historians like Seymour Drescher have suggested, it is argued here that the Committee's activities, both in terms of opinion-building and arranging for petitions to be sent to the house of commons, were central to the success of the early abolitionist movement. Thus while the provinces and public opinion at the grass roots level were undoubtedly important, not least in the industrial north, it was the metropolis and the London Committee which gave political shape and significance to popular abolitionism.


Sign in / Sign up

Export Citation Format

Share Document