"En Proie a la Fievre du Cacao": Land and Resource Conflict on an ewe Frontier, 1922-1939

2003 ◽  
pp. 135 ◽  
Author(s):  
Benjamin N. Lawrance
Keyword(s):  
2017 ◽  
Vol 1 (1) ◽  
pp. 1-6
Author(s):  
Jennifer M. Bernstein

Vickers Hot Springs is located near the rural Southern California town of Ojai, and local residents have long enjoyed soaking in the sulfuric pools. But as knowledge of the springs spread, the area saw increases in fights, traffic, burglaries, and drug use. In response, two residents purchased the land and committed to restore the property while allowing limited public access, subsequently generating a great deal of controversy within the community. Privatizing Vickers Hot Springs follows the archetypical lesson of Garrett Hardin's 1968 essay, “The Tragedy of the Commons.” Hardin stated that the problem for common-pool resources was that a finite amount of services are demanded by a potentially infinite number of users, who have little to gain by sacrificing for the common good. But Hardin's theory does not always apply. Many communities have come together to manage resources, often without government oversight. Thus, the question is not whether or not Hardin's theory is accurate, but rather “under what conditions it is correct and when it makes the wrong predictions.” Case studies provide nuance to the broad brushstrokes of a theory, and whether Hardin's parable is applicable depends on the particularities of the common property resource conflict. Employing the frameworks established by Hardin, Dietz et al., and Ostrom, this paper examines the management of Vickers Hot Springs within its broader social, ecological, and political context, asking whether the particular circumstances of this resource use conflict made privatization the most predictable outcome.


2019 ◽  
Vol 7 (7) ◽  
pp. 265-286
Author(s):  
Frank. N. Enor ◽  
Stephen E. Magor ◽  
Charles E. Ekpo

This paper submits that there exist multiple dimensions through which herdsmen attack in Nigeria could be perceived. Though traditionally seen as violence anchored on resource conflict, the attacks inhibit acts of terror and in some instances, religious extremism. Also, the word farming was substituted for the phrase “farming communities” because victims of herdsmen attacks are all not farmers. Importantly, this paper emphasizes the word “herdsmen” in place of the popular and ethnically charged phrase “Fulani- herdsmen” because, although predominantly of Fulani stock, not all herdsmen are ethnic Fulani. There is a perception that the rising state of these attacks is nothing other than a conspiracy by some influential forces within the country, and in the opinion of others the attacks embeds acts of criminality. This paper argues that beyond the perception of resource conflict, issues of terrorism, religious extremism, conspiracies and criminality are but new perspectives with which herdsmen attacks in Nigeria could be understood; and within these perspectives lie various security challenges that require multiple strategic solutions. The researchers consulted several secondary and tertiary sources, especially newspaper reports.


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