James D. Young. Women and Popular Struggles: A History of British Working-class Women, 1560-1984. Edinburgh: Mainstream Publishing Company Ltd.; distributed by Humanities Press, Atlantic Highlands, N. J. 1985. Pp. 219. $25.00.

1986 ◽  
Vol 18 (4) ◽  
pp. 673-674
Author(s):  
Norbert C. Soldon
Author(s):  
Donna T. Haverty-Stacke

Chapter 3 first traces how Grace built a public career for herself in the SWP, working as Minnesota state organizer and running for US Senate in 1940. The chapter also examines how Grace became one of the eighteen Trotskyists who was convicted of violating the Smith Act in 1941. Of vital importance to Grace’s experiences within the SWP and to her survival at Alderson prison in 1944 was her sisterhood of women comrades, which included her biological sister, Dorothy Schultz. Grace’s rich correspondence during the year she spent in prison reveals not only the connections and concerns shared by her and her women friends but also Grace’s relationship with the mostly poor and very young women incarcerated with her at Alderson. Both these experiences served as the inspiration for the working-class Marxist feminism that Grace came to articulate in her writings for the Militant and in her 1945 “Women in Prison” speaking tour. Grace’s experiences and writings were part of the Left’s answer to the woman question during the 1940s. Her story adds to the history of feminisms on the left during the 1940s and early 1950s, the period between the first and second waves.


1980 ◽  
Vol 67 (3) ◽  
pp. 653
Author(s):  
Alice Kessler-Harris ◽  
Susan Estabrook Kennedy

1986 ◽  
Vol 37 (3) ◽  
pp. 454
Author(s):  
Barbara Bagilhole ◽  
Elizabeth Roberts

Modern Italy ◽  
2012 ◽  
Vol 17 (2) ◽  
pp. 223-236 ◽  
Author(s):  
Maud Anne Bracke

The article analyses cross-class encounters within 1970s feminist campaigning from the perspective of the history of emotions. It is based on a case study of a feminist women's sexual health clinic (consultorio autogestito) in a working-class district near Turin, the Falchera, in the mid-1970s. The article investigates the role played by emotions in the creation of a sense of community among women from different socio-economic and educational backgrounds. The encounters between feminist activists from Turin and working-class women living at the Falchera are understood as framed by these emotional exchanges, which led the women involved to question in new ways their own life-stories, aspirations and understanding of libertà. It is argued that these exchanges led to a reshaping of feminist politics at the grass-roots, specifically in the articulation of strongly situated notions of liberation. The analysis is based on original interviews and interviews published at the time.


1985 ◽  
Vol 38 (2) ◽  
pp. 313
Author(s):  
V. C. Burton ◽  
Elizabeth Roberts

2012 ◽  
Vol 60 (4) ◽  
pp. 635-653 ◽  
Author(s):  
Jacqueline Sanchez Taylor

This paper is concerned with the ways in which women are sold cosmetic surgery, and how they ‘make sense of’ their own participation in this market. It draws on ongoing ethnographic research to explore how a group of young women who have paid for breast augmentation surgery narrate their decision to undergo surgery, the choices they make as consumers of cosmetic surgery, and their experience of having surgery. These narratives are compared with the ways in which breast augmentation surgery is sold to them by the companies and medical professionals involved in the rapidly expanding market for breast augmentation surgery. The paper shows how this particular group of young white working-class women shift between imagining the breast augmentation operation as a simple beauty treatment and recognizing it as medical surgery, and explores how this shapes their perceptions of the risks and benefits of buying new breasts. It also shows how those who market such procedures manage and manipulate perceptions of the process of breast augmentation surgery and the risks that attend on it in an effort to encourage this form of consumption.


2018 ◽  
pp. 106-124
Author(s):  
Samantha Caslin

This chapter unpacks social purists’ commitment to the notion of ‘white slavery’ during the inter- and post-war years. Focusing on the work of the Liverpool Vigilance Association (LVA), the chapter argues that this organisation used white slavery to construct their patrolling and moral surveillance of women as necessary to the maintenance of urban social order. By working with only a vague notion of white slavery, the LVA were able to imprecisely apply this term to their case work. Young women from marginalised communities, particularly Irish and working-class women, were presented by the organisation as being vulnerable to white slavery. Despite their records showing little engagement with women involved in forced prostitution, the LVA’s continual allusions to white slavery enabled their patrollers to further their image as experts in the moral protection of women and the organisation’s references to white slavery were used to try to generate donations from LVA supporters.


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