Art between Social Crisis and Utopia: The Czech Contribution to the Development of the Avant-Garde Movement in East-Central Europe, 1910-30

Art Journal ◽  
1990 ◽  
Vol 49 (1) ◽  
pp. 28
Author(s):  
Tomas Vlcek
Nordlit ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 293
Author(s):  
Piotr Bernatowicz

Mieczysław Porębski, a distinguished Polish art historian of the 20th century, once expressed the demand for Polish art history to be researched simultaneously with foreign studies - as parallel fields. "We entered the research field of the old masters' art as partners in, so to say, a ‘furnished household', whereas in the field of contemporary art we are co-explorers, exploring a ‘virgin land'", as Porębski put it. The book by professor Piotr Piotrowski Awangarda w cieniu Jałty. Sztuka w Europie środkowo-wschodniej w latach 1945-89 (The Avant-Garde in the Shadow of Yalta. The Art in East-Central Europe, 1945-1989) fully accomplishes this demanding postulate which nowadays seems to be rather rarely remembered by Polish art historians. The explored area, the East-Central European countries, which emerged, as a result of the Yalta Conference, between the iron curtain and the border of The Soviet Union (including former Yugoslavia) appears at least as an ‘old maiden' land, where scientific penetration still seems to be necessary.


Author(s):  
Jacek Wieclawski

This article discusses the problems of the sub-regional cooperation in East-Central Europe. It formulates the general conclusions and examines the specific case of the Visegrad Group as the most advanced example of this cooperation. The article identifies the integrating and disintegrating tendencies that have so far accompanied the sub-regional dialogue in East-Central Europe. Yet it claims that the disintegrating impulses prevail over the integrating impulses. EastCentral Europe remains diversified and it has not developed a single platform of the sub-regional dialogue. The common experience of the communist period gives way to the growing difference of the sub-regional interests and the ability of the East-Central European members to coordinate their positions in the European Union is limited. The Visegrad Group is no exception in this regard despite its rich agenda of social and cultural contacts. The Russian-Ukrainian conflict confirms a deep divergence of interests among the Visegrad states that seems more important for the future of the Visegrad cooperation than the recent attempts to mark the Visegrad unity in the European refugee crisis. Finally, the Ukrainian crisis and the strengthening of the NATO’s “Eastern flank” may contribute to some new ideas of the sub-regional cooperation in East-Central Europe, to include the Polish-Baltic rapprochement or the closer dialogue between Poland and Romania. Full text available at: https://doi.org/10.22215/rera.v10i1.251  


Author(s):  
Balázs Trencsényi ◽  
Michal Kopeček ◽  
Luka Lisjak Gabrijelčič ◽  
Maria Falina ◽  
Mónika Baár ◽  
...  

The interwar radicalization of politics in East Central Europe was linked to the proliferation of a discourse of crisis. Symptoms of crisis could be localized in certain social groups, institutions, and social relations, such as the generational cleavage. Since the topos of crisis was not bound to any particular ideology, the very same discourse was used by liberal and leftist intellectuals as well. Nevertheless, the most plausible ideological framework offering a way out of the crisis seemed to be the “conservative revolution,” promising to restore the continuity of traditions that had been interrupted by the breakthrough of modernity. This led to the proliferation of “national metaphysics,” defining the specificity of the respective nation with ontological categories. Another face of this “conservative revolution” was the politicization of religion, linked to the renewed interest in myth and popular religiosity. At the same time, there was also a conservative anti-totalitarian stance and, in a few cases, a left-wing reorientation of certain religious subcultures.


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