Mary of Agreda and the Southwest United States

1953 ◽  
Vol 9 (3) ◽  
pp. 291-314 ◽  
Author(s):  
William H. Donahue

IN 1630 FRAY ALONSO DE BENAVIDES, the former superior of the Franciscan missions in New Mexico, returned to Spain and wrote for Philip IV a report on the activities of the missionaries of his custodia. In this report is found one of the most interesting accounts in the whole history of the missionary Church in America. It is the strange story of the miraculous conversion of the Jumano Indians and of other tribes in the Southwest of the United States by a Spanish nun, Sor María de Jesús de Agreda. In 1622 Fray Alonso de Benavides had come to the missions of New Mexico with a large group of Franciscans. Being their superior, he assigned them to various missions. One of the group, Fray Juan de Salas, he sent to work among the Indians of Isleta near present-day Albuquerque.

Numeracy ◽  
2021 ◽  
Vol 14 (2) ◽  
Author(s):  
Joel Best

William Briggs. 2017. How America Got Its Guns: A History of the Gun Violence Crisis; (Albuquerque, University of New Mexico Press). Paperback: ISBN 978-0-8263-5813-4. E-book ISBN 978-0-8263-5814-1. Mathematician William Briggs (co-author of the well-regarded Understanding and Using Mathematics) has written a remarkably thorough and evenhanded analysis of gun policy in the United States that draws upon the work of historians, legal scholars, social scientists, and advocates. He gives respectful hearings to claims about the importance of both gun rights and gun control. The breadth of his coverage makes it almost certain that any reader will discover new angles for thinking about gun issues.


Author(s):  
Lorena Oropeza

Born in 1926 outside of San Antonio, Texas, to a migrant farmworker family, Reies López Tijerina’s earliest years were defined by severe poverty and intense religiosity. Nevertheless, starting as a boy, Tijerina saw himself as destined by God for greatness. After attending a Pentecostal Bible college, he spent five years as an Assembly of God minister before becoming an itinerant preacher. As a preacher, he crisscrossed the United States, including several trips through northern New Mexico, which introduced him to the sordid history of land dispossession in the region. His marriage to a fellow Bible school student, Mary Escobar, produced an ever-growing family that joined him in his constant travels and life of precarity. In 1954, a collection of his sermons condemned the United States and its citizens for licentiousness and greed.


1980 ◽  
Vol 112 (2) ◽  
pp. 217-218 ◽  
Author(s):  
Ray F. Morris

The wharf borer, Nacerdes melanura (L.) (Fig. I), is widely distributed throughout the world. It has been recorded in England, New Zealand, Denmark, Germany. Siberia, Japan, and the Bahama Islands (Balch 1937). Walker (1936) reported N. melanura from Syria, Shanghai, Korea, Japan, South Africa, Brazil, Argentina, Costa Rica, and the United States. In the United States, it has been found in most coastal states, and also in Michigan, Indiana, Missouri, Kansas, and New Mexico. In Canada, it is known to occur in Newfoundland, Nova Scotia, New Brunswick, Quebec, Ontario, Manitoba, and British Columbia. The life history of the wharf borer in Canada has been outlined in detail by Balch (1937) and Spencer (1957).


1919 ◽  
Vol 10 (8) ◽  
pp. 414-414
Author(s):  
No authorship indicated

Author(s):  
Rosina Lozano

An American Language is a political history of the Spanish language in the United States. The nation has always been multilingual and the Spanish language in particular has remained as an important political issue into the present. After the U.S.-Mexican War, the Spanish language became a language of politics as Spanish speakers in the U.S. Southwest used it to build territorial and state governments. In the twentieth century, Spanish became a political language where speakers and those opposed to its use clashed over what Spanish's presence in the United States meant. This book recovers this story by using evidence that includes Spanish language newspapers, letters, state and territorial session laws, and federal archives to profile the struggle and resilience of Spanish speakers who advocated for their language rights as U.S. citizens. Comparing Spanish as a language of politics and as a political language across the Southwest and noncontiguous territories provides an opportunity to measure shifts in allegiance to the nation and exposes differing forms of nationalism. Language concessions and continued use of Spanish is a measure of power. Official language recognition by federal or state officials validates Spanish speakers' claims to US citizenship. The long history of policies relating to language in the United States provides a way to measure how U.S. visions of itself have shifted due to continuous migration from Latin America. Spanish-speaking U.S. citizens are crucial arbiters of Spanish language politics and their successes have broader implications on national policy and our understanding of Americans.


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