The Idea of a Franciscan Academy

1944 ◽  
Vol 1 (2) ◽  
pp. 160-165
Author(s):  
Howard Mumford Jones

It is with genuine pleasure that I bring to the founders of the Academy of American Franciscan History the good wishes and congratulations of the Harvard Graduate School of Arts and Sciences.Having said this, and having said it with all the sincerity at my command, I ought, if a Spartan laconicism were proper, to sit down. The assembly will recognize, I am sure, that I am a pious fraud. I represent a novel and interesting version of what I may term invincible ignorance. I venture to address you as fellow students, but I do not dare to address you as fellow scholars, since this would either exalt me beyond my desert or degrade you below your merit. This Academy is being founded to recapture a tradition descending from the Middle Ages—and I am no mediaevalist, except in the sense that it was once said of a lady of uncertain time of life that around her hung the last enchantments of the middle ages. You are launching an historical venture, but I am, alas, only a dean, and no opinion is more universal in the learned world than that a dean, whatever lower virtues he may possess, is ipso facto no scholar. When the harassed chairman of an alumni club, in search of better oratory, wired the president of his alma mater to send him a good speaker, preferably a professor but certainly not lower than a dean, the president replied: “I am sending you two assistant professors. There is nothing lower than a dean.”

Author(s):  
Samuel Barnish

The modern encyclopedic genre was unknown in the classical world. In the grammar-based culture of late antiquity, learned compendia, by both pagan and Christian writers, were organized around a text treated as sacred or around the canon of seven liberal arts and sciences, which were seen as preparatory to divine contemplation. Such compendia, heavily influenced by Neoplatonism, helped to unite the classical and Christian traditions and transmit learning, including Aristotelian logic, to the Middle Ages. Writers in the encyclopedic tradition include figures such as Augustine and Boethius, both of whom were extremely influential throughout the medieval period. Other important writers included Macrobius, whose Saturnalia spans a very wide range of subjects; Martianus Capella, whose De nuptiis Philologiae et Mercurii (The Marriage of Philology and Mercury) covers the seven liberal arts and sciences; Cassiodorus, who presents the arts as leading towards the comtemplation of the heavenly and immaterial; and Isidore, whose Etymologies became one of the most widely referred-to texts of the Middle Ages. These writers also had a strong influence which can be seen later in the period, particularly in the Carolingian Renaissance and again in the twelfth century.


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