About the Material Religion in Antiquity (MaReA) series

2021 ◽  
pp. 156-156
Keyword(s):  
2017 ◽  
Vol 13 (4) ◽  
pp. 409-413
Author(s):  
Jennifer Scheper Hughes ◽  
Jalane Schmidt

2011 ◽  
Vol 7 (1) ◽  
pp. 4-8 ◽  
Author(s):  
Birgit Meyer ◽  
David Morgan ◽  
Crispin Paine ◽  
S. Brent Plate
Keyword(s):  

2021 ◽  
pp. 146349962110597
Author(s):  
Matteo (Teo) Benussi

This article explores the ecology of late-modern askesis through the concept of ‘ethical infrastructure’: the array of goods, locales, technologies, procedures, and sundry pieces of equipment upon which the possibility of ethicists’ striving is premised. By looking at the ethnographic case of halal living among Muslim pietists in post-Soviet Tatarstan (Russia), I advance a framework that highlights the ‘profane’, often unassuming or religiously unmarked, yet essential material scaffolding constituting the ‘material conditions of possibility’ for pious life in the lifeworld of late modernity. Halalness is conceptualised not as an inherent quality of a clearly defined set of things, but as a (sometimes complicated) relationship between humans, ethical intentionality, and infrastructurally organised habitats. Pointing beyond the case of halal, this article syncretises theories of self-cultivation, material religion, ethical consumption, and infrastructure to address current lacunas and explore fresh theoretical and methodological ground. This ‘ethical infrastructure’ framework enables us to conceptualise the embeddedness of contemporary ethicists in complex environments and the process by which processes of inner self-fashioning change and are changed by material worlds.


Author(s):  
Alyssa Maldonado-Estrada

Each year the Shrine Church of Our Lady of Mount Carmel in Williamsburg, Brooklyn, celebrates its annual Feast of Our Lady of Mount Carmel and San Paolino di Nola. The crowning event is the Dance of the Giglio, a devotional spectacle of strength and struggle in which men lift a four-ton, seventy-foot tower through the streets. This ethnographic study delves into this masculine world of devotion and the religious lives of lay Catholic men. It explores contemporary men’s devotion to the saints and the Catholic parish as an enduring venue for the pursuit of manhood and masculinity amid gentrification and neighborhood change in New York City. It explores the way laymen imagine themselves and their labor as high stakes, the very work of keeping their parish alive. In this Brooklyn church men, money, and devotion are intertwined. In the backstage spaces of the parish men enact their devotion through craft, manual labor, and fundraising. A rich exploration of embodiment and material religion, this book examines how men come to be part of religious community through material culture: costumes, clothing, objects, and tattoos. It argues that devotion is as much about skills, the body, and relationships between men as it is about belief.


Author(s):  
Suzanna Ivanič

By combining the study of early modern everyday religion and the study of material culture, new light is shed on daily religious beliefs, practices, and identities. This chapter examines what the material record discloses about everyday religion in the light of new theoretical developments in material culture studies and studies of material religion in anthropology and sociology. It sets out how detailed, qualitative analysis of inventories and objects provides access to the inner devotional lives of Prague burghers. The analysis is embedded in a broader discourse of religion and material culture across the early modern world. It situates the study in a wider context by comparing and contrasting seventeenth-century Prague to milieus elsewhere in Europe.


Religion ◽  
2010 ◽  
Vol 40 (3) ◽  
pp. 207-211 ◽  
Author(s):  
Birgit Meyer ◽  
David Morgan ◽  
Crispin Paine ◽  
S. Brent Plate
Keyword(s):  

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