MUSCULAR CHRISTIANITY UNBOUND:

Author(s):  
Gareth Hadyk-DeLodder
2017 ◽  
Author(s):  
◽  
Hunter M. Hampton

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] "Man Up: Muscular Christianity and the Making of 20th-Century American Religion," examines the history of muscular Christianity in 20th-century America. Specifically, I analyze how liberal Protestants, Catholics, Mormons, fundamentalists, and evangelicals used muscular Christianity to navigate the cultural waters from religious outsiders into the mainstream. My project began by asking why millions of Americans hear sermons filled with sports analogies, attend Bible studies that follow a basketball game, and read books written by NFL quarterbacks? I discovered that over the course of the 20th century religious institutions, particularly religious colleges, used muscular Christianity to attract, convert, and retain men. By using student newspapers from Notre Dame, BYU and Wheaton College as a primary source base, my research provides a grassroots perspective on how the laity lived this religious message preached by religious authorities. I conclude that these communities used muscular Christianity to solidify their distinct religious identities and dissolve barriers with outsiders. Though its iterations shift over time and within each religious community, the blend of masculinity, sports, heroic-savagery, and homosocial community remained the remedy for the next generation to man up. My project expands the interpretation of 20th-century American history in three ways. First, I illustrate that muscular Christianity is one of the primary shapers of 20th-century American religion. Second my research explicates the larger cultural trends of therapeutic and consumer culture on American religion. Finally, my project helps fill the void in the history of religion and sports.


Author(s):  
James Eli Adams

Victorian sexual attitudes were closely bound up with the impact of Evangelical faith, particularly as it informed two subsequent developments in Victorian Christianity: Tractarianism, which was widely received as a form of Anglo-Catholicism, and ‘muscular Christianity’, which was centrally concerned to rescue the body from the moral rigour of both Evangelicals and Tractarians. In religious controversy, connections between sexuality and faith emerge not only in direct address of central concerns, such as marriage and prostitution, but more obliquely, through the labelling of deviance, particularly the insinuation of ‘unnatural’ desire. Such stigma gave unusual public notice to, or at least glimpses of, proscribed forms of sexuality, which came into increasing visibility in the latter decades of the century, partly through appeals to ancient Greece as the source of a more humane ethos than Christianity.


2002 ◽  
Vol 89 (3) ◽  
pp. 1069
Author(s):  
Ted Ownby ◽  
Clifford Putney

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