A SUPPLEMENT TO THE BOOK ON THE CHURCH OF CHRIST (II):

1997 ◽  
pp. 442-495
Keyword(s):  
Church Of Christ ◽  
The Church

scholarly journals Book Review: V. Practical and Social: The Church of Christ

1909 ◽  
Vol 6 (2) ◽  
pp. 340-340
Author(s):  
C. S. Gardner
Keyword(s):  
Church Of Christ ◽  
The Church

scholarly journals The Making of a Canon: Impact of the Old Testament Scriptures in the Christian Canon Development

2018 ◽  
Vol 80 ◽  
pp. 7-21
Author(s):  
Kwaku Boamah
Keyword(s):  
Roman Empire ◽  
Old Testament ◽  
Linear Process ◽  
Church Of Christ ◽  
Christian Identity ◽  
Christian Formation ◽  
The Third ◽  
Jewish Scriptures ◽  
Modern Era ◽  
The Church

The formation of the Christian canon was not a one day venture. Some scholars maintain it spanned from the first up to about the fourth centuries. This paper has three main parts: the first draws a linear process of canon generation, beginning from text to scripture and possibly becoming canonical. The second focuses on the creation of the Christian canon by exploring the stages and the implications of naming the canon as `Testaments`. At the heart of the study is a consideration of the use and inclusion or exclusion of the Jewish scripture by Christians as discussed by a heretic (Marcion) and three Anti-heretics (Justin Martyr, Irenaeus and Tertullian) in the 2nd and/or 3rd centuries of the Roman Empire. The third part takes an example of a modern church (Church of Christ) whose reception to the Old Testament is one of skepticism. Furthermore, the level of usage of the Old Testament by the Church of Christ is key for the thesis of this paper. It is, therefore, important to assess a possible relationship between Marcion and the Church of Christ. Historical, theological and an interview are employed to explore these developments. The paper concludes that by the naming of the Christian canon and inclusion of the Jewish scriptures, the Christian identity can be described as Judeo-Christian. This description has impacted Christian formation and development a great deal from antiquity to the modern era. Marcion and his followers did not take this lightly in the first four centuries of the Christian history. On the other hand, in the nineteenth century the Church of Christ seemingly follows this example in antiquity on including the Old Testament as part of the Christian canon.

scholarly journals Renungan Dalam Ulangan 18

2021 ◽  
Author(s):  
Ferdinan Pasaribu
Keyword(s):  
Service Life ◽  
Church Of Christ ◽  
Church Life ◽  
The World ◽  
The Church

Tema kita pada minggu ini ialah “Saksi Itu Mempertaruhkan Hidup”. Sehingga jika berangkat dalam logika tema ini, kemungkinan besar bahwa ada seorang jemaat Kristus pada akhir-akhir ini yang tidak lagi setia menjadi seorang saksi Kristus. Mungkin saja oleh karena beratnya tekanan hidup, mengalami banyak tantangan atau lebih tertarik pada perkara dunia. Seperti halnya dalam cerita (2 Timotius. 4: 10) mengisahkan seorang pelayan Kristus yang meninggalkan pelayanannya oleh karena ia (Demas) lebih mencintai dunia dibanding Kristus. Secara sederhana “Seorang Saksi Kristus” haruslah (Mengikuti jejak-Nya) setiap waktu dan sampai selamanya. Setiap orang yang telah ditebuh oleh Kristus secara langsung telah terlibat dalam Panggilan Gereja yaitu menjadi saksi (1 Pet. 2: 9). Kehadiran saksi-saksi Kristus ditengah dunia akan menjadi terang. Terang yang mengubah setiap manusia.Salah satu “Panggilan Gereja” ialah menjadi SAKSI dan BERSINAR bagi dunia. Dan hal itu haruslah dimulai dari keluarga kita. GEREJA yang kuat dan dewasa adanya kehidupan jemaat yang (1) Hanya suka memberi (2) Rajin pelayanan (3) Rajin ibadah, Dll. Tapi GEREJA yang kuat dan dewasa juga haruslah RAJIN BERSAKSI. Karena Fondasi gereja yang kuat terletak pada (Iman, Persekutuan, Pelayanan, Kesaksian Hidup).Our theme for this week is "Witnesses Risking Life". So if we go into the logic of this theme, it is very likely that there is a church of Christ recently who is no longer a faithful witness of Christ. Maybe because of the heavy pressure of life, experiencing many challenges or being more interested in world affairs. As in the story (2 Timothy 4:10) tells of a servant of Christ who leaves his ministry because he (Demas) loves the world more than Christ.In simple terms "A Witness of Christ" must (Follow in His footsteps) every time and forever. Everyone who has been formed by Christ is directly involved in the Call of the Church who is a witness (1 Pet. 2: 9). The presence of Christ's witnesses in the middle of the world will be a light. The light that changes every human being.One of the “Church Vocations” is to be WITNESSES and SHINE to the world. And it must start with our families. A strong and mature church has a church life that (1) only gives (2) is diligent in serving (3) diligent in worship, etc. But a strong and mature CHURCH must also TESTION. Because the foundation of a strong church lies in (Faith, Fellowship, Service, Life Testimony)

scholarly journals �The hastening that waits�: A critical assessment of the tangebility of unity within the Uniting Reformed Church in Southern Africa

2010 ◽  
Vol 31 (1) ◽  
Author(s):  
Rothney S. Tshaka ◽  
Peter M. Maruping
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Critical Assessment ◽  
Church Of Christ ◽  
The Political ◽  
Racial Categories ◽  
Reformed Church ◽  
Racial Lines ◽  
The Church ◽  
Church Tradition

The tale of the Reformed Church tradition in South Africa remains conspicuous with challenges also within the current democratic context. Whilst the political past of South Africa contributed towards a Reformed church divided along racial lines, a struggle continues for a genuinely unified Reformed church today. Conceding to the present discussions about the possibility of uniting all Reformed congregations that were divided along racial categories of Black, Coloured, Indian and White, this article aspires to delve into the intricacies pertaining to the already achieved unity between the �Coloured� and a huge portion of the �Black� Reformed congregations, that is to say, the Uniting Reformed Church in Southern Africa. This article will argue that although it is fundamental that the church of Christ must be united, it is equally imperative that the Uniting Reformed Church in Southern Africa (URCSA) waits and assesses whether it has already achieved tangible unity.

scholarly journals Postmodernism, identity and mission continuity in the Church of Christ in Zimbabwe

2020 ◽  
Vol 41 (1) ◽  
Author(s):  
Gift Masengwe ◽  
Francisca H. Chimhanda
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Critical Review ◽  
University Education ◽  
Systematic Theology ◽  
Church Of Christ ◽  
Religious Consciousness ◽  
Conference Centre ◽  
The Church ◽  
Christian Denomination

The Church of Christ in Zimbabwe (COCZ) is a Christian denomination with its own internal substance and purpose in life. However, postmodernist changes have affected the Church’s operation with religious, ethical and spiritual implications. The COCZ engaged in conference centre construction (at Somabhula, Gweru South, Zimbabwe), constitution making (adopted 2014) and further ministerial formation through university education. The study was conducted among the Lukuluba people of Somabhula using qualitative research methods. Activities among the Lukuluba people need to be done in critical review of the church’s ideological duty, discovery of the Lukuluba people’s religious consciousness and development of a contextual pedagogy that appeals to the people’s religious spirituality. The study found the need to review the modes of Lukuluba cultic practices of the Shona Mwari religion for purposes of attaining mission continuity within the community and being mindful of the need to continue in the founding identity of the COCZ.Intradisciplinary and/or interdisciplinary implications: Identity and mission continuity of the Church of Christ in contemporary Zimbabwean society relates to human creation, baptismal dignity and vocation as systematic theology has ecclesiological, soteriological, incarnational, existential, ecological, biblical, inculturational and missiological implications.

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