scholarly journals Scriptural Plurality in the Writings of Thomas Aquinas: The Case of Psalm 67, 7

2019 ◽  
Vol 37 (1) ◽  
pp. 49-64
Author(s):  
Smith O.P. Innocent

Abstract Thomas Aquinas makes occasional references to the coexistence of multiple versions of the Bible. In particular, Thomas was familiar with several versions of the Latin Psalter used in liturgical and scholarly contexts. This article examines Thomas’s references to Ps. 67, 7 as a test case for understanding the role of scriptural plurality in his biblical hermeneutics. Thomas associates this verse with the theme of unity within religious life, the relation of the Eucharist to ecclesial unity, and ecclesial unity in itself. Thomas’s citations of alternate versions of this verse often appear to be consciously chosen in accord with his exegetical purposes.

Theology ◽  
2009 ◽  
Vol 112 (867) ◽  
pp. 199-207
Author(s):  
Ernst M. Conradie

This essay explores the role of interpretative strategies in biblical interpretation. It is argued that ‘doctrinal constructs’ play a crucial role in appropriating the significance of biblical texts in and for a particular contemporary context. Various such constructs typically employed for an ecological biblical hermeneutics are analysed. Suggestions are offered towards the use of more sophisticated constructs, with reference to the notions of the ‘liberation of creation’, the ‘wisdom of God’ and the ‘whole household of God’.


2020 ◽  
Vol 71 (1) ◽  
pp. 258-280
Author(s):  
Adam G Cooper

Abstract In 2018 Maximus the Confessor’s premier work on biblical hermeneutics, the Responses to Thalassius, finally appeared in English translation. Following its original publication in the early 630 s, Maximus reissued the Responses in a second edition, to which he appended a dedicated prologue and his so-called scholia, an extensive set of annotations or footnoted clarifications. In both Maximus’s prologue and in the reception history of the Responses, these scholia were regarded as intrinsic to the integrity of the whole work. This article focuses on scholion 1 to Thal. 41, in which Maximus comments on the number of husbands belonging to the Woman at the Well in John 4, and why Jesus’ conversation with her took place when and where it did. It treats the scholion as a test case to see whether, how, and to what extent it further enlightens the reader as to the meaning of Maximus’s initial commentary, as he says it should. It argues that the scholion crucially qualifies several insights raised by Maximus in his original response, touching on his anagogical reading of Scripture, the progressive character of human history towards a culminating salvific goal, the limits of learning and discursive reason, and the role of faith and grace in receiving deifying wisdom.


2015 ◽  
Vol 97 (2) ◽  
pp. 201-217
Author(s):  
Richard S. Briggs

The rise of the discipline of “practical theology” raises afresh the question of how scripture might contribute to theological work. In this piece I argue that the kinds of contextual and self-reflexive awareness that practical theology brings to the pursuit of Christian theological inquiry overlap in certain key ways with the similar contextual and self-reflexive awareness that biblical hermeneutics brings (or should bring) to biblical studies. In particular, this leads to a challenge to the role of method in biblical and theological work, in dialogue with questions about truth and how we pursue it. A secondary thesis then addresses the question of how, if this is so, the Bible might speak into the kinds of questions pursued by practical theologians.


2006 ◽  
Vol 21 (2) ◽  
pp. 385-399 ◽  
Author(s):  
Francis J. Mootz

Is belief a prerequisite of interpretation? Can we interpret a document if we do not believe that it has something to say to us, if we do not anticipate that we can learn from the text? Jaroslav Pelikan's assessment of the similarities and differences in constitutional and Biblical hermeneutics does not raise this question expressly, but his eloquent description of how the faithful struggle to remain true to their guiding texts inexorably leads one to question the role of belief. In this essay, I first acknowledge the unavoidable significance of belief in the elaboration of a textual tradition. Then, I argue that rhetorical and hermeneutical principles clarify the distinction between a faithful interpretation rooted in belief and the inauthentic manipulation of a text for strategic goals.Belief fosters commitment to the text, which legitimizes and authenticates an interpreter's efforts. We readily distinguish the constitutive exegetical rhetoric that girds social life from the “mere” rhetoric employed by sophistic interpreters, characterizing the former as a vital and productive development of a tradition and the latter as a corruption of the tradition. Pelikan claims that his goal is to formulate a general methodology of faithful interpretation, but his reflections confirm that there can be no neat methodological distinction between a legitimate reading rooted in belief on one hand, and a strategic manipulation of a text designed to undermine the cause for belief on the other. Making this distinction requires a judgment that can be rhetorically defended but never methodologically justified; the faithful may prove themselves only in the “dangerous maybe” of debate and persuasion. As Gene Garver has argued, Aristotle's great advance was to show that rhetoric is an art of character and not just a matter of logic. I would add that there can be no methodology of interpretation because there can be no methodology for developing one's character.


2020 ◽  
Vol 63 (2) ◽  
pp. 128-137
Author(s):  
E. Talstra

Is Biblical Hermeneutics still a meaningful discipline? Modern studies in hermeneutics either try to teach us how we can still speak about God in modern society, or that we should accept our limited abilities to speak about God at all. This article claims that these options separate God from the long history of biblical texts and contexts where He, as ‘I,’ addresses Israel as ‘you’. In his recent book on reading the Bible, Arnold Huijgen concentrates on the soul rather than on the ratio as an instrument for reading the Bible. Though agreeing with Huijgen’s criticism of modern rationalistic hermeneutics, this article does not see why the soul should take over the role of biblical scholarship when reading the Bible.


2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Christo Lombaard

Often, theological debates stand in the tension between idealist and realist perspectives. This is true too of a discussion in which I have participated on the Africanisation or contextualisation or relevance of the Bible in (South) Africa. In this debate I have at times been cast as being opposed to such Africanisation or contextualisation or relevance. Such criticism is mistaken. I am, however, critical of too idealistic views on the ways in which Old Testament research can impact African problems. In an interdisciplinary manner, the sociological concept of spiritual capital proves useful in illustrating my view. With this, I hope to be understood correctly and, more importantly, to contribute to greater realism concerning the relationship between research and societal problems. In that way, the Africanisation or contextualisation or relevance of the Bible in (South) Africa can become a greater reality. This is of increased importance in the post-secular time frame in which we currently find ourselves, in which the role of religion in the public sphere is again finding greater acceptance rather than being side-lined. On all counts, thus, the plight of the marginalised may be better served. Such broader acceptance of religion also demands that Bible scholarship takes full cognisance of the societal processes through which such upliftment can occur in reality. Therefore, en route to publication, this contribution is presented for critical consideration in three intellectual fora:��The Religious and Spiritual Capital session, XVIIIth International Sociological Association World Congress of Sociology (conference theme: �Facing an unequal world�), Yokohama, Japan, 13�19 July 2014.� The Old Testament Society of South Africa Annual Conference (conference theme: �Studying the Old Testament in South Africa, from 1994 to 2014 and beyond�), University of Johannesburg, 03�05 September 2014.� The Research Day of the Department of Biblical and Ancient Studies, University of South Africa, 25 September 2014, at which colleague E. Farisani�s University of South Africa inaugural lecture of 03 September 2013, �Dispelling myths about African biblical hermeneutics: The role of current trends in African biblical hermeneutics in the post-apartheid South Africa� was re-presented as �Current trends and patterns in African Biblical Hermeneutics in postapartheid South Africa: Myth or Fact?� for the purpose of critical discussion.Intradisciplinary and/or interdisciplinary implications: The intersection of Theology and Sociology adds concrete avenues for furthering the cause of the Africanisation of Biblical Studies.


Author(s):  
Włodzimierz Wójcicki

Abstract Summary Subject and purpose of work: The work presents the participation of religious ideas in shaping ethical attitudes in business. Its purpose is to indicate the need to consolidate ethical principles in economics with the use of various possibilities of social persuasion. Materials and methods: The research was based on literature studies, including religious, philosophical and historical literature. In particular, the method of induction was employed - from rules to conclusions. Attention was paid to the considerations of the method itself. Results: The development of research on the method required the recognition of the role of reason - autonomous with respect to faith. Findings of St. Thomas Aquinas (distinction between act and possibility, forms and matter, recognition of the causal linkage between events, negation of the dual truth about the same event) and W. Ockham (entities are not to be multiplied without necessity) are still valid today. Conclusions: Religious ideas support economic activity by propagating ethical norms of behaviour. This, in turn, evokes the view of J.M. Keynes about the important role of ideas as such. The significance of the Bible goes far beyond religious aspects.


2017 ◽  
Vol 45 (3) ◽  
pp. 218-232 ◽  
Author(s):  
Victor Counted ◽  
Fraser Watts

This paper examines the role of place attachment in religious life by analyzing various significant place events in the Bible, using analysis of biblical discourse. The paper looks at various biblical places, and explores the implications of approaching these sacred settings in terms of place attachment theory. In the Old Testament we focus on Mount Sinai, Canaan, and Jerusalem, and in the New Testament on Galilee, Jerusalem, and on view that Christianity, to some extent, transcends place attachment. The nature of the attachments to these places is diverse and varied. The claim is that place attachment theory can make a valuable theoretical contribution to an analysis of the role of place in the Bible, as an addition to the growing literature on the psychological interpretation of the Bible.


Moreana ◽  
2009 ◽  
Vol 46 (Number 176) (1) ◽  
pp. 49-64
Author(s):  
John F. Boyle

This is a study of the two letters of Thomas More to Nicholas Wilson writ-ten while the two men were imprisoned in the Tower of London. The Dialogue of Comfort against Tribulation illuminates the role of comfort and counsel in the two letters. An article of Thomas Aquinas’ Summa theologiae is used to probe More’s understanding of conscience in the letters.


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