‘Performative Turn’ and Houellecbecq’s Apocalyptic Literature

2020 ◽  
Vol 62 ◽  
pp. 165-197
Author(s):  
Tae-Mi Song
2008 ◽  
Vol 10 (2) ◽  
pp. 23-49 ◽  
Author(s):  
Todd Lawson

This article highlights two features of Qur'anic style and content: duality/opposition and typological figuration, which can be seen as providing a continuous and consistent ‘narrative stream’ through the Qur'an. It is of some interest that both of these features have been singled out as distinctive of apocalypse as a genre in the study of numerous religious and cultural traditions. As debate on whether or not the Qur'an is a bona fide example of apocalyptic literature quietly continues, the interplay of conceptual and substantive oppositions and dualities is discussed in order to highlight the importance of this prominent feature to both the form and contents of the Book. It is suggested that its function is profoundly related to the typological figuration indispensable to the Qur'anic depiction of, for example, the character of the prophets and therefore prophethood. Whether or not this represents a genuine instance of apocalyptic literature, it nonetheless remains that the prominence of the motif renders the Qur'an susceptible of a reading expressive of something called an apocalyptic imagination. It is hoped that this article succeeds in demonstrating that in fact these apparently familiar subjects are stimulated to new life by considering them as defining, interlocking, structural elements of a distinctive Islamic apocalypse.


Author(s):  
Simon Hornblower

The pseudo-prophetic Alexandra is one of many such productions of the period. There are similarities with the Third Sibylline Oracle in particular. Also with stories in Phlegon of Tralles, the Book of Daniel, and the Oracle of the Potter. But these are merely stylistic and superficial parallels. Messianism and anti-Roman venom are absent from Lykophron. Polybius (not a Rome-hater) is the best analogy.


Author(s):  
Bennie H. Reynolds

Apocalyptic literature demonstrates an obsession with time. This chapter suggests that the elaborate descriptions and predictions of world history found in apocalypses produced an intrinsic need within apocalyptic communities for textual revision. Since apocalypses are framed as revelations, it was no simple matter to change them. Apocalyptic communities developed the practice of revelatory exegesis in order to revise failed prophecies and revitalize them for the contemporary events and concerns. This chapter analyzes Daniel 9 and 12, 4 Ezra, 4QApocryphon of Jeremiah, and 1QPesher Habakkuk in order to highlight how apocalyptic writers and communities used revelatory exegesis to revise failed prophecies.


2016 ◽  
Vol 86 (null) ◽  
pp. 161-199
Author(s):  
CHANG KEI EUN CHRISTOPHER

Author(s):  
Emmanuel Forster Asamoah

Apocalyptic literature is one of the literature that has been subjected to numerous exegetical approaches due to the difficulty of understanding its content. This has resulted in misinterpretation among Christians. After discussing the available models for apocalyptic literature in this study, it was understood that the eclectic approach remains a preferable alternative for interpreting apocalyptic literature. Its steps must be utilized as a whole to yield intended results for a sound interpretation of apocalyptic literature for both the Old Testament and the New Testament. Keywords: Apocalyptic literature, Preteristt Approach, Idealist Approach, Futuristic Approach, Historicist Approach, Propheticist Approach, Eclectic Approach, Revelation.


2013 ◽  
Vol 44 (3) ◽  
pp. 301-338 ◽  
Author(s):  
G. Anthony Keddie

Abstract The current study attempts to move beyond the fashionable scholarly opinion that apocalyptic literature is essentially posed “against empire” by critically analyzing the ideologies evaluated and advanced by the Testament of Moses. The author employs a theoretical framework derived from the work of the Marxist philosopher Louis Althusser to argue that the schematization of history in the Testament of Moses exposes and criticizes the domination of national rulers and foreign rulers, but for different reasons. While ideology is depicted as a strategy of domination used by both types of rulers, repressive physical violence is typically only associated with foreign domination. Yet, the text is not simply “against empire.” Rather, the ideology of the Testament of Moses is primarily opposed to the priestly ruling class of Judaea, the group thought to be responsible for the socioeconomic hardships experienced by the Judaean masses in the early first century C.E.


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