Endangered Tshivenḓa Names around Ṱhohoyanḓou in Limpopo South Africa

2018 ◽  
Vol 28 (1) ◽  
Author(s):  
Matodzi Raphalalani ◽  
Thomas Sengani

Since the establishment of Ṱhohoyanḓou (a town in Venḓa in the Vhembe district) in 1979 by the Venḓa Homeland government, new sections were identified through labels such as P-East and P-West, F and G. The process continued with the establishment of the Thulamela Municipality under the new democratic government, with more sections carrying more labels such as H, J, K, M, C, D and many more. With the municipality expanding, village names in and around the town have either been wiped out completely or replaced by new names. This is a result of the fast growth of the town in all aspects, which has resulted in the encroachment into village life, villages being engulfed with and the elimination and substitution of names. Using the Critical Discourse Analysis and Critical Eco-Linguistics theories, this article intends to highlight how dominance, control and abuse of power by the municipality have led to cases of linguistic, social and cultural impoverishment and disempowerment. Furthermore, the article demonstrates that the elimination of Tshivenḓa village names in the fast-developing town of Ṱhohoyanḓou is destroying valuable information, which could be used for the creation of knowledge for current and future generations.

2017 ◽  
Vol 14 (2) ◽  
pp. 427-445 ◽  
Author(s):  
Hugo Canham

AbstractExamining two sets of archived materials that include a corpus of narratives that reflect on the period of apartheid in South Africa and posters used by anti-apartheid activists, the paper teases out the operations of racism and the manifestations of rage on the Black body. Critical discourse analysis and affect as theory and method are applied to trace the work of racism and its affective consequences and resistances. Here affect is deployed to read the terrain of the corporeal and the discursive. Black rage is seen as a response to White supremacy and it has the following outcomes: it can have destructive consequences, can enable psychological release of pent up anger, and can simultaneously be an expression of self-love.


2020 ◽  
pp. 147332502091046
Author(s):  
Festus Yaw Moasun ◽  
Magnus Mfoafo-M’Carthy

Proverbs are an important feature of any language worldwide. In Africa, for instance, people in their everyday conversations use proverbs to add special effects and flavour. However, the inclusion of proverbs in speech goes beyond mere decoration. As a repository of African knowledge and culture, proverbs serve as a medium for educating present and future generations about society’s cultural values, beliefs, and ethics. In this powerful role, proverbs may have significant effects on speakers and their listeners. While these effects may be positive, in terms of their references to certain groups of people, proverbs may have telling effects. In this paper, we examined samples of Ghanaian Akan proverbs on mental and physical disabilities and their meanings, using critical discourse analysis and guided by labeling theory. We conclude that Akan proverbs predominantly label people with disabilities negatively, thereby leading to their stigmatization, marginalization, and exclusion. We recommend using proverbs with negative connotations for people with disabilities as a tool to educate society on how not to treat people with disabilities.


2020 ◽  
Author(s):  
Bader Nasser Aldosari

This paper attempts to present a Critical Discourse Analysis (CDA) of Nelson Mandela’s defense speech I am prepared to die, which was delivered in 1964 during his trial in what is often called as Rivonia Trial. More specifically, the paper tries to explore the hidden relations of power and ideologies that have been encoded in Mandela’s defense speech. The main research question is: what are the ideological meanings Mandela tries to communicate through his speech, and how are these ideologies conveyed by CDA strategies? The paper draws on Critical Discourse Analysis (CDA), as discussed in the writings of Fairclough (1989, 2013) and Van Dijk (1993, 2001, 2014). The analysis covers two levels of analysis: the lexical level and the pragmatic level of analysis. Both levels are discussed under the theoretical umbrella of CDA. The paper reveals that Mandela managed, by using specific CDA strategies, to communicate particular ideological meanings that reflect his political stance, as well as his rebellious spirit as the most distinguished revolutionary leader who struggles against racial discrimination in South Africa.


2020 ◽  
Vol 20 (2) ◽  
pp. 199
Author(s):  
Damilola Oluseyi FAFIYEBI

<p><em>The study examined the discourse strategies employed by state actors in expressing their views on the 2019 xenophobic attack in South Africa. The objective is to examine how this group of people explores the provisions of critical discourse to shape and pattern their communicative intention. The data employed for the study were sourced from selected online media sources between September and November 2019. The study employed the Critical Discourse Analysis (CDA) approach with a particular focus on the Discourse Historical Approach framework proposed by Wodak (2001) as its theoretical springboard. The study established that different state actors from each of the countries under scrutiny engage in positive self and negative others presentation. This showed that from their discourses, it can be deduced that the state actors were all out to launder the image of their respective countries on the one hand and that of the kith and kin on the other hand.</em></p>


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