scholarly journals Quinine, Whisky, and Sun Helmets: Amateur Medicine in British East and South-Central Africa, 1890-1939

2021 ◽  
Author(s):  
◽  
Julia Wells

<p>Historians have extensively studied colonial doctors in Africa, and the connection between colonial medical services and imperial power. The focus has, however, fallen almost exclusively on medical practice by trained, qualified, and professional doctors and nurses, and neglected amateur treatments carried out by white settlers. This project explores amateur medical treatment in rural parts of British East and South-Central Africa, primarily Kenya and Rhodesia, between 1890 and 1939. It draws upon a range of memoirs, novels, letters, and advice books, most notably the memoirs of white settler women including Karen Blixen, Elspeth Huxley, Hylda Richards, and Alyse Simpson.   The time period is characterised by a marked contrast between the emergence of tropical medicine and hygiene on the one hand, and, on the other, a continuation of nineteenth-century medical ideas, techniques, and widespread fears of the tropical climate. During the 1890s, tropical medicine and hygiene developed as specialised professional fields of expertise. Yet despite substantial tropical medical advances during and after the 1890s, the disease environment of East and South-Central Africa remained associated with high mortality and morbidity for white settlers. White bodies continued to be viewed, in the popular mind, as profoundly vulnerable to the African environment. Pre-germ theory etiologies of disease and treatment techniques persisted within white settler communities.  This thesis studies the medical skills, ideas, and practices of white settlers in the region. It demonstrates that much of settlers’ medical care was performed by other settlers, positioning amateur treatment as crucial to colonial health. The discussion considers advice produced and disseminated through the flourishing print culture of African guidebooks and tropical medical handbooks; tropical outfitting; the translation of popular medical and hygiene advice into white settler practice; and the amateur treatment techniques (most importantly, quinine, alcohol, and disinfectant) and body protection methods that feature in memoirs and letters. Malaria forms a major theme in amateur treatment and prevention. The thesis also examines white settler women’s amateur medical practice in African communities, and the shifting patterns of agency and colonial hegemony within these intimate medical encounters. It argues that settlers’ medical practice displayed a distinctive set of techniques and ideas that adapted, re-worked, and re-interpreted professional medical advice. It concludes that settlers’ amateur medical practice formed an essential element of colonial medicine and bolstered British authority in the region.</p>

2021 ◽  
Author(s):  
◽  
Julia Wells

<p>Historians have extensively studied colonial doctors in Africa, and the connection between colonial medical services and imperial power. The focus has, however, fallen almost exclusively on medical practice by trained, qualified, and professional doctors and nurses, and neglected amateur treatments carried out by white settlers. This project explores amateur medical treatment in rural parts of British East and South-Central Africa, primarily Kenya and Rhodesia, between 1890 and 1939. It draws upon a range of memoirs, novels, letters, and advice books, most notably the memoirs of white settler women including Karen Blixen, Elspeth Huxley, Hylda Richards, and Alyse Simpson.   The time period is characterised by a marked contrast between the emergence of tropical medicine and hygiene on the one hand, and, on the other, a continuation of nineteenth-century medical ideas, techniques, and widespread fears of the tropical climate. During the 1890s, tropical medicine and hygiene developed as specialised professional fields of expertise. Yet despite substantial tropical medical advances during and after the 1890s, the disease environment of East and South-Central Africa remained associated with high mortality and morbidity for white settlers. White bodies continued to be viewed, in the popular mind, as profoundly vulnerable to the African environment. Pre-germ theory etiologies of disease and treatment techniques persisted within white settler communities.  This thesis studies the medical skills, ideas, and practices of white settlers in the region. It demonstrates that much of settlers’ medical care was performed by other settlers, positioning amateur treatment as crucial to colonial health. The discussion considers advice produced and disseminated through the flourishing print culture of African guidebooks and tropical medical handbooks; tropical outfitting; the translation of popular medical and hygiene advice into white settler practice; and the amateur treatment techniques (most importantly, quinine, alcohol, and disinfectant) and body protection methods that feature in memoirs and letters. Malaria forms a major theme in amateur treatment and prevention. The thesis also examines white settler women’s amateur medical practice in African communities, and the shifting patterns of agency and colonial hegemony within these intimate medical encounters. It argues that settlers’ medical practice displayed a distinctive set of techniques and ideas that adapted, re-worked, and re-interpreted professional medical advice. It concludes that settlers’ amateur medical practice formed an essential element of colonial medicine and bolstered British authority in the region.</p>


2018 ◽  
Vol 33 (2) ◽  
pp. 586-603
Author(s):  
Julia M Wells

Summary Between 1890 and 1939, many migrants settled in rural areas in Britain’s newly occupied territories in East and South-Central Africa. A number of these settlers produced memoirs about their lives in colonial Africa, many of which contain rich domestic detail, including about health and home medical treatment. This paper examines a selection of memoirs by women who lived in rural British East and South-Central Africa. First, it explores the literary presentation of disease, injury and home treatment in these memoirs, arguing that anecdotes about health played powerful and complex roles. Secondly, it illustrates that most authors regularly treated injuries and illnesses for themselves and their families, making home treatment an important part of their health care. Lastly, it highlights that these memoirs reveal a distinctive set of medicines and techniques used for amateur medical treatment. Overall, this paper positions amateur medical practice as an essential element of health care in the region.


1968 ◽  
Vol 62 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Mybes S. McDougal ◽  
W. Michael Reisman

Locked in south central Africa by Zambia, Mozambique, Botswana and the Republic of South Africa, Rhodesia comprises a land mass of over 150,000 square miles and a population of about four million blacks and 220,000 whites. From 1889 until 1922 the area was administered by a chartered company formed by Cecil Rhodes. In 1922 the white settlers opted for the status of a self-governing colony, and in 1923 Southern Rhodesia was annexed by Great Britain. In 1953 it joined, with Northern Rhodesia and Nyasaland in a federation, still under the United Kingdom; the venture proved unsuccessful and was terminated in 1963.


2019 ◽  
Vol 6 (2) ◽  
pp. 50-54
Author(s):  
David Carl Thompson

When medical professionals step out of one culture into another to serve in mission, the transition is far more complex and difficult than even those with wide international experience may realize, especially if it involves a change between widely divergent cultures, the need to learn a new language or work through a translator, and understanding a completely new worldview. Understanding how these issues affect medical practice requires a mixture of humility, curiousity, and perseverance, and can bring about successful transition and widen doors to successful ministry.


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