A Cultural Historical Study of Worship and Rituals in Hebrews and Revelation of The Complete New Testament in Korean (1911)

2010 ◽  
Vol 27 ◽  
pp. 94-112
Author(s):  
Ky-Chun So
2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Werner Kelber

The general thesis of this essay states that Gutenberg’s print revolution has been a constitutive factor in the formation of the modern scholarship of the Bible. Specifically, the essay explores the historical-critical study of the New Testament from the angle of the typographic medium. Gutenberg’s print Bible is explained as setting the standards for the technologically-organised typographic space. The bulk of the essay describes both the constructive and the deconstructive impact that the fully rationalised format of the Bible has had on theological, exegetical, and hermeneutical sensibilities. Among the issues illuminated by the typographic examination are: entirely identical biblical texts; a text-centred concept of Christian origins; the spread of a post-Gutenberg intellectualism; the rise of the critical, textual edition; the Protestant principle of sola scriptura; the diminution of oral, memorial sensibilities; the premise of originality versus derivativeness, and many others. In all, it is argued that the print medium deeply affected the modern academic scholarship of the New Testament, for better and for worse.


2020 ◽  
Vol 1 (3) ◽  
Author(s):  
Christine Shepardson

Teaching the historical study of the New Testament and early Christianity at the University of Tennessee requires creativity, confidence, and compassion. The forty-person upper-level “Introduction to the New Testament” course that I teach every year is my most challenging and most pedagogically interesting class, and also the most rewarding. My goal in this class is to make space for a variety of responses to the material while teaching the context and history of the New Testament texts as well as how to think critically about the politics of their interpretation. The challenge is to take the diverse passions that my students bring to the class and help them all to engage together critically with both the historical study of early Christianity and the politics of its interpretation that are so visible in the world around them.


1929 ◽  
Vol 22 (4) ◽  
pp. 263-369
Author(s):  
Luigi Salvatorelli

The historical investigation of the origins of Christianity began with the English deists, who, being philosophers and not professional historians, were for that very reason able to give the first forward impulse to the historical study of Jesus and of primitive Christianity. No purely historical interest could have induced Christian Europe to apply criticism to its sacred books, the facts of salvation, and the divine person of the Saviour. A new and philosophic conception of religion was required, directly opposed to the older view, if any serious effort was to be made to find in the writings of the New Testament and in the earliest Christian history the evidence for critically tested historical statements, and if these writings were to be read and the history studied from any other point of view than that of traditional dogmatism, Protestant or Catholic.


Sign in / Sign up

Export Citation Format

Share Document