Father, Faith and Philosophy: A Journey Through Orthodox Judaism

Bridges ◽  
2009 ◽  
Vol 14 (1) ◽  
pp. 123-132
Author(s):  
Miriam Solomon
Keyword(s):  
2020 ◽  
pp. 212-234
Author(s):  
Zev Eleff

This chapter uses the rise and fall of a popular Passover cooking ingredient to explore the role of competing European folkways to determine the religious course of American Orthodox Judaism. In the first half of the twentieth century, traditional-leaning Jews happily used peanut oil in place of chicken fat, relying on the Lithuanian position that peanuts were not considered a “legume,” a category of foods that Ashkenazic Jewry traditionally withheld from during the Passover holiday, in addition to leaven breads. However, late-arriving Hungarian and Israeli folkways fought and triumphed over the Lithuanian foodway by the final decades of the 1900s. This is emblematic of a broader religious confrontation with American Judaism. The use of a variety of sources––responsa, economic, archival, and periodical literature––underscores the importance of “lived religion” and the usefulness of folkways and foodways to gain a fuller appreciation of religious history.


2008 ◽  
pp. 311-333 ◽  
Author(s):  
Benjamin Brown
Keyword(s):  

Author(s):  
Dominica Pradere ◽  
Theron N. Ford ◽  
Blanche J. Glimps

Since the early 1980s, allegations of the sexual abuse of children by members of the clergy and other representatives of religious organizations have been reported in the media with alarming frequency. In North America, the majority of reports highlight the Catholic Church. Many of these allegations refer to incidents, which took place many years previously. This chapter explores three specific examples of other religious groups, that are not the Catholic Church, involved with the sexual abuse of children. These include the Church of Jesus Christ of Latter-Day Saints (Mormons), Moravians, and Orthodox Judaism (Haredi).


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