orthodox judaism
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2021 ◽  
pp. 1-25
Author(s):  
Daniel Ross Goodman

Abstract The place of interfaith dialogue in Orthodox Judaism has been the subject of extensive discussion. This article offers a reading of Rabbi Joseph Soloveitchik's and Rabbi Irving Greenberg's stances on interfaith dialogue that situates them in a Jewish philosophical context. Some scholars have argued that Soloveitchik's refusal to engage in Jewish-Christian theological dialogue must be understood historically; others have argued that his opposition to such dialogue must be understood halakhically. This article, building upon the view articulated by Daniel Rynhold in his 2003 article that Soloveitchik's stance on interfaith dialogue must be understood philosophically, posits that in order for Soloveitchik's stance on interfaith dialogue to be fully understood, it should be studied bearing in mind the influence of Hermann Cohen upon Soloveitchik's religious philosophy. This article, which demonstrates the direct influence of Franz Rosenzweig upon aspects of Greenberg's thought, further argues that in order for Greenberg's stance on interfaith dialogue—as well as his interfaith theology—to be completely grasped, his positions upon these theological matters must be studied with the awareness of Franz Rosenzweig's influence upon his thought. The reading offered in this article of Cohen and Soloveitchik and of Rosenzweig and Greenberg does not purport to minimize the irreconcilable differences between these thinkers; nonetheless, it believes that the substantial resemblances—and, in the case of Rosenzweig and Greenberg, the direct influence—between the views of Christianity held by these pairs of figures are significant and suggest a reconsideration of the role of philosophy in the story of American Jewish theology.


Author(s):  
Dmitrii Germanovich Lepeshkin

The subject of this research is comprehension of the concept of secularism by theologians of the Abrahamic religious tradition (Christianity, Islam, and Judaism) in the late XX – early XXI centuries. The object of this research is secularism as the phenomenon of modernity. Leaning on the methodology of contextualism, comparative and content analysis, in terms of civilizational approach, the author studies the interpretation of the concept of secularism within the framework of confessional theological discourse. The author has examined the corresponding representations of theologians of the Orthodox, Catholic and Protestant Christian traditions, including the inter-Christian movement of radical Orthodoxy. Analysis is also conducted on the concept of secularism in modern classical Islam and moderate Orthodox Judaism. The main conclusions are as follows: the theologians of all indicated denominations trace the origins of secularism in the West; Islamic theologians agree upon the fact that radical Orthodoxy takes roots in Christianity itself; the representatives of Catholic tradition see secularism as the ideology similar to fundamentalism, however, they deny its universality, and thereby supporting the Orthodox interpretation of secularism. A number of Orthodox theologians view secularism not just as the ideology aimed at achieving the complete elimination religions from public life to purely private life, but also as quasi-religion, which is extraneous to the principles of secularism. Islamic theology believes that secularism, which is alien to the Muslim world, is a serious but not critical challenge brought from the West. Islamic theology tends to see secularism only as ideology, which at times is irrational. Jewish moderate Orthodoxy views secularism as the challenge to traditional meanings that are fundamental to human community. In this regard, they advocate for the so-called ideological consensus between religious belief and secular modernity.


Author(s):  
Sally Berkovic

Review of Cappell, Ezra, and Jessica Lang, eds. Off the Derech: Leaving Orthodox Judaism. SUNY Series in Contemporary Jewish Literature and Culture. Albany, NY: SUNY Press, 2020.


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