The Desert Blossoms as a Rose. Toward a Western Conservation Aesthetic

The Church of Jesus Christ of Latter-day Saints (aka The “Mormon” Church) offers what believers consider to be the restoration of an original Christianity. This essay explores the grounds for a Latter-day Saint restoration of a once-lost ecological wisdom that could make contemporary settlements in the American West more sustainable, especially where Latter-day Saints have established many communities. While Latter-day Saints and many other settlers of the West considered their work to be a kind of fulfillment of Isaiah’s prophecy to make the desert “blossom as a rose” through radical environmental transformation, this essay argues for a more aesthetic and ecologically sensitive response to the native qualities of the desert that need protection or even restoration.

Keyness and Collocation Distinctions in How Latter-day Saint Communities Relate to God: Implications for Mental Health Professionals

Multicultural competence includes understanding how spirituality informs client worldview. This corpus linguistics study examines the worldview of members of The Church of Jesus Christ of Latter-day Saints through analysis of the Book of Mormon as a sacred text. Keywords of the Book of Mormon text are identified by using the Hebrew Bible and New Testament as reference corpuses, and the Book of Mormon is used as a reference corpus to identify biblical keywords as well. Collocates of deity within the Book of Mormon text are identified and examined. Limitations and implications for research and practice are discussed.

The Topic Structure of the Book of Mormon: Worldview Insights for Mental Health Professionals

This study examined the spiritually informed worldview of members of The Church of Jesus Christ of Latter-day Saints through exploration of the topical structure of the Book of Mormon sacred text. Latent Dirichlet allocation (LDA) was used to identify the latent topical structure of the Book of Mormon. The two research questions were (RQ1): What is the topical structure of the Book of Mormon?, and (RQ2): How do the level of topics vary by individual subcorpuses within the Book of Mormon? This effort produced a 30- topic model. The levels of 30 topics among the sections of the Book of Mormon were detailed. Implications, limitations, and suggestions for further study were presented. In addition, a discussion on how the worldview structures produced by this study can inform the practice of mental health professionals takes place.

Disconnection and the Healing Practice of Imagination for Mormon Environmental Ethics

The Church of Jesus Christ of Latter-day Saints possesses a subversive and fecund interpretation of the Christian creation narrative. This interpretation, denying creation ex nihilo, bespeaks a particular attention to and care for the living earth. However, Latter-day Saint praxis is wounded by a searing disconnect between the theopoetics of its conceptual creation and its lived practice. I argue that the Church must understand this disconnect as a wound and attend to it as such. I turn to theopoetics, arguing that it is in the lived practices of Latter-day Saints engaging somatically with the Earth that can restore our imaginative potential and move toward healing. I begin by exploring the Christian conception of creation ex nihilo and juxtapose this with the Latter-day Saint understanding of formareex materia. I then explore the implications of such a cosmology for environmental ethics and probe the disconnections between theory and practice in Mormonism broadly construed. I propose that the healing salve for disconnection is imagination, a salve found in the first heartbeat of the Latter-day Saint story. I speak with Latter-day Saint theopoetics and indigenous voices, proposing ultimately that is with them that the healing of theology and praxis must begin.

“Light cleaveth unto light”: Intermarriage discourse, LDS women of color, and the new racism

Fifty years after Loving v. Virginia, oppositional attitudes toward interracial relationships are still advanced by religious institutions in the United States. Extant social science literature characterizes these attitudes as generated largely by Evangelical and Christian nationalist traditions where members harbor negative attitudes toward interracial relationships. Hidden behind this characterization are the significant, but less obvious ways in which non-Evangelical denominations construct and disseminate similar attitudes. Through discourse analysis and digital interviews with LDS women of color, this study uses the Church of Jesus Christ of Latter-day Saints (LDS or Mormon) as an entry point for examining intermarriage discourses in other faith traditions. Findings highlight that LDS messaging about interracial relationships shifted over time, integrating multiple racial frames in ways that expanded the scope of LDS racism with especially harsh implications for LDS women of color. Broader theoretical implications for the study of race, gender, and religion are discussed.

Mauritians and Latter-Day Saints: Multicultural Oral Histories of The Church of Jesus Christ of Latter-Day Saints within “The Rainbow Nation”

The Church of Jesus Christ of Latter-day Saints emerged within the Mauritian landscape in the early 1980s after the arrival of foreign missionary work. With a population of Indian, African, Chinese, French heritage, and other mixed ethnicities, Mauritius celebrates multiculturalism, with many calling it the “rainbow nation”. Religiously, Hinduism dominates the scene on the island, followed by Christianity (with Catholicism as the majority); the small remainder of the population observes Islam or Buddhism. Although Mauritian society equally embraces people from these ethnic groups, it also has historically marginalized communities who represent a “hybrid” of the mentioned demographic groups. This article, based on ethnographic research, explores the experiences of Mauritian Latter-day Saints as they navigate the challenges and implications of membership in Mormonism. Specifically, it focuses on how US-based Mormonism has come to embrace the cultural heritage of people from the various diaspora and how Mauritian Latter-day Saints perceive their own belonging and space-making within an American born religion. This case study presents how the local and intersecting adaptations of language, race, and local leadership within a cosmopolitan society such as Mauritius have led to the partial hybridization of the Church into the hegemony of ethnic communities within Mauritian Latter-day Saint practices. These merging of cultures and world views prompts both positive and challenging religious experiences for Mauritian Church members. This article illustrates the implications and pressures of the Church trying to globalize its faith base while adapting its traditionally Anglocentric approaches to religious practices to multiracial, multicultural cosmopolitan communities such as Mauritius.

“ESTABLISHED AGREEABLE TO THE LAWS OF OUR COUNTRY”: MORMONISM, CHURCH CORPORATIONS, AND THE LONG LEGACY OF AMERICA'S FIRST DISESTABLISHMENT

This article provides the first history of the Church of Jesus Christ of Latter-day Saints as a legal entity. It makes two contributions. First, this history recasts the story of the so-called first disestablishment, revealing that it was longer and more contentious than is often assumed. Disestablishment produced a body of corporate law encoded with strong theological assumptions. Because corporate law was the primary mechanism for regulating churches, this created problems for groups like Roman Catholics and Latter-day Saints who did not share the law's theological commitments. Far from being settled in the early 1830s, the first disestablishment continued to spawn bitter legal battles into the late nineteenth and early twentieth centuries. Second, this article reveals legal personality as one of the key points of conflict between the Latter-day Saints and American society. This is a useful corrective to accounts that emphasize polygamy and theocracy as the points of legal contention. An understanding of the history of the church as a legal entity supplements these stories by revealing how the hard-fought legal battles of the late nineteenth century can be seen as an extension of the process of legal disestablishment that began during the American Revolution.