Peter Gatrell, The Unsettling of Europe: The Great Migration, 1945 to the Present

“Grandpa went back to Africa with Garvey,” my grandmother recalled. I carried this precious refrain into the archives with me. In Garvey’s place, I found Chief Sam, in the black and Indian borderlands of Oklahoma. While the Great Migration had largely displaced the preceding history of black rural emigration at the nadir, so had Garveyism displaced descendants’ memories of the Chief Sam movement. Meanwhile, scholars portrayed the movement as the product of a single charismatic charlatan and his nameless, faceless followers. Relying almost exclusively on U.S. sources and the memories of those “left behind” in an economically depressed and politically repressed Jim Crow Oklahoma, the only book-length study of the movement, written in the 1950s, argued that the Chief Sam movement illustrated “the desperate hopes of an utterly desperate group of people.” The image fit easily with twentieth-century American tropes of black victimhood and criminality....

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Ceramic traditions of monuments of the Harin Time in the Perm Ural Region: uniformity or diversity?

Samara Journal of Science ◽

10.17816/snv201871204 ◽

2018 ◽

Vol 7 (1) ◽

pp. 149-156

Author(s):

Nadezhda Sergeevna Batueva ◽

Dmitry Vladimirovich Shmuratko

Keyword(s):

Middle Ages ◽

Iron Age ◽

Total Sample ◽

Southern Urals ◽

Great Migration ◽

Organic Solution ◽

The Southern Urals ◽

Single Vessel ◽

Aggregate Sample ◽

The Great Migration

The results of the technical and technological analysis of ceramics found on the monuments of the Perm Cis-Ural of the era of the Great Migration are presented in the paper. The analysis was carried out in the framework of the historical and cultural approach by AA. Bobrinsky. Five clusters were formed according to the results of multidimensional classification (cluster analysis by the method of k-means) of 67 vessels. Each cluster can be interpreted as an independent pottery tradition. The first tradition is represented by vessels made of without sand clay, taken in a wet state with the addition of a crushed clamshell to the molding mass. This tradition is most widely represented (58,2% of the vessels of the aggregate sample) and can be associated with the local Glydeen tribes of the early Iron Age. Vessels with organic impurities (manure, organic solution) in the molding mass constitute the second tradition - 16,4% of the vessels of the aggregate sample. The tradition has origins in the Sarmatian world of the Southern Urals and can belong to the tribes who migrated to the region. The third tradition can be traced on vessels made of without sand clay, taken in a wet state with the addition of crushed clamshell and organic solution to the molding mass - 19,4% of the total sample vessels. Tradition illustrates the process of mixing local and foreign populations. The fourth tradition includes a single vessel made of clay with a natural admixture of talc. We can find the origins of the tradition on the eastern slope of the Urals. The fifth tradition is represented by a single vessel made of clay in crushed condition. The fourth and fifth traditions are few; together they make up about 3% of the vessels of the cumulative sample. The obtained results allow us to speak about the motley cultural palette of Perm Cis-Ural in the era of the Great Migration. The results of the analysis do not agree with the opinion that all ceramics of the early Middle Ages in the Kama Region belong to the one same type and are left by one ethnic group.

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