scholarly journals Resume Ekonomi Kapitalisme

2021 ◽  
Author(s):  
Azizah Nur Adilah

Berbicara mengenai ekonomi kapitalisme, Smith merpuakan salah satu pelopor dari sistem ini. Sistem ekonomi kapitalisme mulai muncul dan berkembang pada abad ke-18 di Eropa Barat dan mulai lebih terkenal pada abad ke-19. Adam Smit sendiri lahir di Skotlandia pada tahun 1723 dan beberapa karyanya yang terkenal ialah The Wealth of Nations, The Theory of Moral Sentiments (1759) dan Lectures on Justice, Police, Revenue and Arms (1763).Di dunia sendiri sistem ekonomi didominasi oleh dua sistem ekonomi yakni, sistem ekonomi kapitalis dan sistem ekonomi kapitalis. Sistem ekonomi kapitalis berpatok pada kepemilikan pribadi dan swasta terhadap alat-alat produksi, kegiatan distribusi, maupun pertukaran. Karenanya ketiga hal tersebut dikuasai oleh pihak swasta. Sistem ekonomi lebih mendominasi negara-negara didunia. Dimana, produksi dan perdagangannya didominasi oleh kepemilikan yang bersifat individualistis atau pribadi.

Author(s):  
Tetsuo Taka

AbstractThis paper aims to extend and provide a new understanding of Adam Smith’s thoughts by focusing on some revisions in the 4th edition of The Theory of Moral Sentiments (Smith 1774), “the nutritional value theory of corn” in the Wealth of Nations, and then comparing Smith’s discourses on the formation of morality with C. Darwin’s. Smith’s understanding of human nature extended and deepened with the study of botany and other sciences at Kirkcaldy after spending 2 years in France as Duke Buccleugh’s tutor. He began to understand human nature not only as a composite of self-love and benevolence, but also of instinctual and experiential knowledge. Thus, Smith’s system transitioned to an evolutionary one, and he became an unconscious forerunner of the Darwinian theory of morality formation.


2018 ◽  
Vol 27 (1) ◽  
pp. 1-28
Author(s):  
Emmanoel de Oliveira Boff

Abstract Why has the “Adam Smith Problem” recently been discussed in the literature? Although most historians of economic thought regard the problem solved, these discussions cast doubt on this apparent solution. This article suggests that the “Adam Smith Problem” may originate from the concept of the human being developed by Smith in the “Theory of Moral Sentiments”: in this book, human beings can be understood as composed of an empirical and a (quasi) transcendental side, in the form of the impartial spectator. It is argued that it is the tension between these two parts which creates supposed inconsistencies between aspects of the “Theory of Moral Sentiments” and the “Wealth of Nations” like, for example, the role of sympathy and self-interest in each of these books.


1997 ◽  
Vol 19 (1) ◽  
pp. 127-140 ◽  
Author(s):  
Spencer J. Pack

It is now easy to see, in the light of Adam Smith's Lectures on Jurisprudence, that The Theory of Moral Sentiments and The Wealth of Nations were parts of a grand system. Nonetheless, TMS and WN are not tightly linked. This paper pursues the following strategy: knowing that Smith wrote both works, one can go back to westigate Smith's handling of the virtues, and see how that work implicitly defended the acquisitive, commercial society analyzed so thoroughly in WN. In doing so, it will be shown that Smith has a distinctive, key, narrow handling of the virtue justice which is based upon the passion resentment. Smith's treatment of justice explains why there can be no concept of just price in Smith's work. It serves to support market, flexible, or negotiated prices as ethically legitimate because it effectively removes market prices from the domain of government control or responsibility, at least insofar as government is enforcing justice.


ICL Journal ◽  
2014 ◽  
Vol 8 (4) ◽  
Author(s):  
Walter J Kendall

AbstractAdam Smith, a leading thinker of the British Enlightenment, is universally known as the author of the ‘Wealth of Nations’ and an economic theorist. He is less well known as the author of ‘The Theory of Moral Sentiments’ and an ethicist. And known almost not at all for his ‘Lectures on Jurisprudence’ or as a legal theorist.This essay looks at Smith’s thought through the lens of his Lectures on Jurisprudence. It highlights the almost paradoxical positions Smith had on self-interest, markets, govern­ment, and economic expansion. Obscured by his reputation and these paradoxes are his views on justice, equality, and power. This essay concludes that Smith’s ‘justice’ is deficient and no substitute for the ‘bread nexus’ of the moral economy.


2021 ◽  
Vol 43 (1) ◽  
pp. 118-140
Author(s):  
Michele Bee

This article argues that the self-love that motivates exchange in The Wealth of Nations (WN) can be seen as the desire for deserved approval discussed by Adam Smith in The Theory of Moral Sentiments (TMS). This often overlooked desire appears in TMS as the most representative kind of self-love. Exchange motivated by this desire emerges as the way to find confirmation through others’ appraisal of one’s own self-assessment, and thus to find an agreed-upon measure for respective deserved praise. The target in this economic relationship is that equivalence that signals mutual recognition of deserved esteem. Equivalence here is the aim and not the result of exchange, unlike a tug-of-war, where both parties try to give as little and gain as much as possible regardless of the recognition each deserves.


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