scholarly journals 'Such Violent Hands'

2020 ◽  
Vol 7 (2) ◽  
pp. 182-199
Author(s):  
William David Green

For many, ‘Titus Andronicus’ exemplifies the extreme visual horror which characterises the subgenre of Elizabethan revenge tragedy. Long recognised as a collaboration between William Shakespeare and George Peele, the play’s notorious denouement – in which a Gothic queen is tricked into eating her slaughtered sons – has often been interpreted as a satire upon the revenge genre itself. Yet the nature of the play has recently been complicated by the claim that an additional banquet scene, only present in the 1623 Folio, may be a later addition written by a third dramatist, probably Thomas Middleton, and incorporated into the play sometime after 1616. This article will consider the implications of this probability further. It will explore how the author was not simply adding new material to ‘Titus Andronicus’ in order to provide a new selling point for a later revival of the work, but was constructing a new sequence designed to mirror and complement the already infamous cannibalistic conclusion of the original text. Understanding this scene as a later addition, we can now better understand how this additional scene serves as an integral turning point in the drama’s narrative, and is far less ‘disposable’ than previous critics have been equipped to realise.

2017 ◽  
Author(s):  
◽  
Andrew Darr

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] My dissertation "(Re)Contextualizing Gender Representation in Hamlet" argues that all Hamlets reflect their historically specific gender crisis, which helps explain why Hamlet remains the most adapted Shakespearian drama. Each Hamlet recontextualizes its representation of gender to reflect the gender norms of that historical period, beginning with Shakespeare's. My first chapter traces the ongoing conversation regarding male and female gender norms from Italian conduct books to their English translations, which in turn instigated an English counter-response. My second chapter interrogates gender representation in the English dramatic genre of revenge tragedy from its Senecan roots through Thomas Kyd's foundational play The Spanish Tragedy to Shakespeare's first revenge tragedy, Titus Andronicus. My third chapter explores twentieth century film adaptations of Hamlet as each film recontextualizes Hamlet and Ophelia within that period's dominant scholarly perception of the characters. My last chapter centers on the emergence of video game adaptations of Hamlet, which was made possible by the arrival of independently funded independent games. These innovative and interactive reimaginings of Hamlet participate within the larger, ongoing conversation concerning the representation of gender within the video game medium. Ultimately, this dissertation argues that the transitional moment that Shakespeare wrote Hamlet during accounts for the play's incredible afterlife, especially in regards to the representation of gender.


PMLA ◽  
1935 ◽  
Vol 50 (3) ◽  
pp. 753-760 ◽  
Author(s):  
Mildred Gayler Christian

Thomas Middleton, dramatist (1580–1627), was not by any means the literary discoverer of the rogue's fascination. Even the moral Harman had lost himself, at times, in the romantic appeal of the vagrants he pictured, and Greene, after a perfunctory moral preface to his series of Conny-catching Pamphlets (1591–92), had given himself more and more unreservedly to revealing the adventurous life of rogues.


Author(s):  
Joshua Phillips

Over the course of the sixteenth century, numerous playwrights composed plays about King John of England (r. 1199–1216). While representing the king’s failed attempt to assert national sovereignty over papal control, the plays explore an even more subtle problem: the legal threat that monastic immunity poses to papal and monarchical power. The chapter examines how plays written by John Bale, George Peele, and William Shakespeare used their representations of King John to attend, in a post-Reformation context, to the legal complexities of monasticism as a social practice. In articulating the difficulties that communal formations and monasticism as a social practice create for post-Reformation politics and law, sixteenth-century dramatists—this chapter argues—shape a new version of legal history.


1993 ◽  
Vol 14 (1) ◽  
pp. 181-182
Author(s):  
William Shakespeare (book author) ◽  
Olga Zorzi Pugliese (review author)

Author(s):  
Janet Clare

This chapter explores early modern responses to Hecuba, arguing that whereas Euripides’ Hecuba is a sympathetic tragic heroine and successful avenger, this model was not replicated in early modern plays. Instead the two aspects of Hecuba’s role, that of lamenting mother and ruthless avenger, bifurcate in English revenge tragedy. Pitiful, mourning mothers such as Isabella from Thomas Kyd’s The Spanish Tragedy are unsuccessful, while savage ones, such as Tamora from Shakespeare’s Titus Andronicus and Queen Margaret in Shakespeare’s Henry VI trilogy, are abhorrent and aberrant, inflicting violence from a position of power. In contrast to Germany and France – where artistic treatments of the Biblical Judith decapitating General Holofernes offer a heroic, political image of female vengeance – the chapter argues that in early modern England revenge was definitively not a woman’s business.


PMLA ◽  
1930 ◽  
Vol 45 (3) ◽  
pp. 804-808
Author(s):  
Wilbur D. Dunkel

Critics of the Elizabethan drama are not agreed in identifying the author of The Puritan. According to modern opinion the initials, “W.S.,” which appear in the ascription on the title page of the play do not refer to William Shakespeare, Wentworth Smith, or William Smith. On the other hand, for neither Thomas Middleton nor John Marston, both of whom have been proposed as its author, has a clear case been established. The purpose of this paper is to present further evidence in support of Middleton's authorship.


2005 ◽  
Vol 89 (1) ◽  
pp. 30-58 ◽  
Author(s):  
LORNA HUTSON

ABSTRACT Michel Foucault's analysis of penal torture as part of a regime of truth production continues to be routinely applied to the interpretation of English Renaissance drama. This paper argues that such an application misleadingly overlooks the lay participation that was characteristic of English criminal justice. It goes on to explore the implications of the epistemological differences between continental inquisitorial models of trial and the jury trial as it developed in sixteenth-century England, arguing that rhetorical and political differences between these two models are dramatized in the unfolding action of Shakespeare's Titus Andronicus.


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