Common Knowledge of the Common Law in Later Medieval England

1994 ◽  
Vol 29 (3) ◽  
pp. 461-478
Author(s):  
C.J. Neville
2021 ◽  
Vol 1 (2/2020) ◽  
pp. 38-61
Author(s):  
Milica Ristić

The arrival of the Norman tribes in the territory of England inevitably meant the influence of the customs of these tribes on the formation of a new legal system, known as „common law”. Soon after, this system established the judicial precedent as the basic source of law, which made it significantly different from European continental legal systems. However, when it came to the position of women, the common law world was the same as the continental legal systems. It was the male world, as evidenced by the famous Blackstone’s thought that husband and wife are one, and that one is the husband. In the moment of marriage, the wife would lose her legal capacity, and her personality would be drowned in her husband’s power over her and her property. Considering many other restrictions on women’s rights that will be addressed in the paper, it is not surprising that widows enjoyed the best status in medieval England, mostly owing to the institute of dower. This injustice was corrected by the emergence of the justice system and especially the trust institute. This paper is dedicated to the stages of development of the rights of married women in medieval England from complete denial to their affirmation, and especially to the contribution of the institutions of equity law to that development.


2019 ◽  
Vol 58 (4) ◽  
pp. 751-767 ◽  
Author(s):  
Cordelia Beattie

AbstractThis article uses fifteenth-century Chancery court bills to demonstrate how women negotiated solutions to social and legal disputes not just in Chancery but through a variety of legal jurisdictions. This approach sheds light on women's actions in courts where the records have not survived, and it also adds nuance to the long-running debate about whether equity was a more favorable jurisdiction for women than the common law. By bringing into view other jurisdictions—such as manorial, borough, and ecclesiastical ones—it demonstrates how litigants might pursue justice in a number of arenas, consecutively or concurrently. Some women approached Chancery because they did not think they would get justice in a lower court, while others were keen that their cases be sent back down so that they could be fully recompensed for the offences against them. A fuller understanding of the disputes to which Chancery bills refer complicates our understanding of why women “chose” Chancery. Chancery is only one piece of the puzzle of how women negotiated justice in late medieval England, but its records can also shed light on some of the missing pieces.


1995 ◽  
Vol 27 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Bruce O'Brien

The birth of the common law in medieval England has given rise to a long paternity suit. Too often most of the credit is given to Henry II and his advisers burning the midnight oil crafting assizes for the governance of the realm. Here, the king created something new: a system of royal justice, namely the king's court at the Exchequer and the eyre, in which justices passed judgment based on common rules and kept records of their proceedings. The problem with this picture is that it forgets that, when Henry and those advisers sprang to the task at hand, constructing a royal law for the entire realm, the tools they needed for the task were already in their hands. The county courts, for example, on which Henry II's extension of royal jurisdiction over seigneurial courts depended, were in place and eager to administer royal laws. The Anglo-Saxons had set up these shire, as well as hundred and wapentake, courts long before, in the tenth and eleventh centuries. Almost as important, the literacy that Henry must have relied on to communicate his orders to the Exchequer, eyre, counties, hundreds, and wapentakes was ready and waiting. This legal literacy, in fact, should be considered the sine qua non of the common law, for without it, the centralization of the courts, which was the catalyst for the emergence of the common law, would have remained a royal fantasy. From where did the extensive literacy of the late twelfth-century kingdom come? Without an answer to the question of how the late twelfth-century kingdom had become so literate, the explanation of the development of the common law, dependent as it was on its rolls and writs, is sadly incomplete.


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