National Bolshevism: Stalinist Mass Culture and the Formation of Modern Russian National Identity, 1913-1956, by David BrandenbergerNational Bolshevism: Stalinist Mass Culture and the Formation of Modern Russian National Identity, 1913-1956, by David Brandenberger. Russian Reasearch Center Series. Cambridge, Massachusetts, Harvard University Press, 2002. xv, 378 pp. $49.95 US (cloth).

2004 ◽  
Vol 39 (2) ◽  
pp. 373-375
Author(s):  
Karen Petrone
2020 ◽  
Vol 19 (1) ◽  
pp. 214-239
Author(s):  
David Brandenberger

David Brandenberger holds a doctorate in history (PhD.) and is professor of Russian and Soviet history in the Department of History at the University of Richmond (USA). He is also an associate researcher at the National Research University “Higher School of Economics” in Moscow. He is the author of books on the formation of Russian national identity during the Stalin era and on the infl uence that party propaganda and mass culture had on that process. In this interview, David Brandenberger discusses the arguments and methodologies that contributed to his monograph that was initially published in English and then in two Russian editions: National Bolshevism: Stalinist Mass Culture and the Formation of Modern Russian National Identity, 1931-1956 (Cambridge: Harvard University Press, 2002), Natsional-bol’shevizm: stalinskaya massovaya kul’tura i formirovaniye russkogo natsional’nogo samosoznaniya, 1931-1956 gg. (St Petersburg: Akademicheskiy proekt, 2009) и Stalinskiy russotsentrizm: Sovetskaya massovaya kul’tura i formirovaniye russkogo natsional’nogo samosoznaniya, 1931-1956 gg . (Moscow: ROSSPEN, 2017). Among other things, the author discusses how his thoughts on the topic of this book have evolved since its fi rst publication in light of scholarly debate and the increased availability of primary and secondary sources.


2010 ◽  
Vol 42 (1) ◽  
pp. 103a-103a
Author(s):  
Ziad Fahmy

In Egypt, during the late 19th and early 20th centuries, older, fragmented, and more localized forms of identity were rapidly replaced with new alternative concepts of community, which for the first time had the capacity to collectively encompass the majority of Egyptians. This article is about the growth of Egyptian national identity from 1908 until 1918. It highlights the importance of previously neglected colloquial Egyptian sources—especially recorded music and vaudeville—in examining modern Egyptian history. Through the lens of colloquial mass culture, the study traces the development of collective Egyptian identity during the first quarter of the 20th century. This article also engages with some of the theories of nationalism and tests their applicability to Egypt. Finally, it introduces the concept of “media-capitalism” in an effort to expand the historical analysis of nationalism beyond print.


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