Criminalization, legal moralism, and abolition

2020 ◽  
Vol 70 (2) ◽  
pp. 194-215
Author(s):  
Youngjae Lee
Keyword(s):  
Legal Theory ◽  
2010 ◽  
Vol 16 (2) ◽  
pp. 77-90 ◽  
Author(s):  
Larry Alexander

The hallmark of modern liberalism is its embrace of the Millian harm principle and its antipathy to legal moralism. In this article I consider whether aesthetic regulations can be justified under the harm principle as that principle has been elaborated by Joel Feinberg. I conclude that aesthetic and other regulations that most liberals regard as unproblematic are actually instances of legal moralism.


1980 ◽  
Vol 61 (1-2) ◽  
pp. 122-155 ◽  
Author(s):  
Joel Feinberg
Keyword(s):  

2021 ◽  
pp. 215-230
Author(s):  
Benjamin Sachs

This chapter entertains three proposals as to the connection between an animal’s moral status and what legal status it ought to have. The first proposal is this strong claim: that an act wrongs an animal is a justification for criminalizing it. The second proposal is this moderate claim: that an act constitutes an injustice to an animal is a justification for criminalizing it. Both of these proposals can be vindicated if an argument for legal moralism that the author constructs, drawing on the work of Michael Moore, is sound. Meanwhile, Martha Nussbaum, Alasdair Cochrane, and Robert Garner have each argued for the second proposal. The chapter demonstrates that all four of these arguments are unsound. The third proposal is this claim: it is obligatory for legislators to eliminate any aspect of the law that facilitates the wronging of animals. This proposal, the author argues, is sound. Comparatively weak though this proposal is, the chapter extracts from it radical implications for animal ownership and state funding of medical research on animal subjects.


Author(s):  
R A Duff

This chapter provides a preliminary discussion of ‘legal moralism’. It distinguishes ‘negative’ from ‘positive’ legal moralism; it defends negative legal moralism (we may not criminalize conduct that is not wrongful prior to its criminalization), and shows why positive legal moralism (the wrongfulness of a type of conduct gives us reason to criminalize it) is attractive. It criticizes the most familiar form of positive legal moralism, according to which we have good reason to criminalize all morally wrongful conduct, as being implausibly over-expansive, and argues for a modest legal moralism according to which criminal law is concerned only with public wrongs. The idea of a public wrong is explained through a discussion of professional ethics, and an analogy between codes of professional ethics, dealing with wrongdoing that falls within a particular practice, and criminal law, as concerned with wrongdoing that falls within the distinctive practice of civic life—of a polity.


2019 ◽  
pp. 209-222
Author(s):  
Zachary Hoskins

This chapter examines the implications of the existence of collateral legal consequences (CLCs) for decisions about what types of conduct the state should, or may, criminalize. It might seem that criminalization decisions should not be concerned with CLCs: it is one question what sort of conduct the state should declare to be criminal behavior, and a separate question what consequences should follow for those who violate criminal laws. But this chapter contends that the existence of CLCs is relevant according to specific accounts of criminalization, namely versions of the harm principle and legal moralism. It is also relevant to the legitimacy of the state more generally. Thus the existence of CLCs is relevant both to officials who make criminalization decisions and to scholars assessing competing theories of criminalization.


Ratio Juris ◽  
2012 ◽  
Vol 25 (4) ◽  
pp. 496-512 ◽  
Author(s):  
David O. Brink
Keyword(s):  

2020 ◽  
Vol 14 (3) ◽  
pp. 395-416
Author(s):  
Stephen Bero ◽  
Alex Sarch

Abstract There are sometimes good reasons to define a criminal offense in a way that is over-inclusive, in the sense that the definition will encompass conduct that is not otherwise wrongful. But are these reasons ever sufficient? When, if ever, can such laws justifiably be made and enforced? When, if ever, can they permissibly be violated? In The Realm of Criminal Law, Antony Duff tackles this challenge head on. We find Duff’s strategy promising in many ways as an effort to reconcile over-inclusive offenses with the wrongness constraint on criminalization. Nonetheless, we aim to move the discussion forward by raising questions about Duff’s solution and highlighting some limitations and costs. We begin in Part 2 by sketching the contours of Duff’s position; then in Part 3 we propose one refinement and offer two practical observations; and finally, in Part 4 we raise broader concerns. In particular, we question whether the problem of over-inclusive offenses is one that can or ought to be solved, or whether it is better conceived as a difficulty to be managed and mitigated. Of course, we should avoid undue harshness in the law where we can, and Duff’s approach is guided by this worthy ambition. But there may also be a limit to this. To the extent that the harshness cannot be avoided, perhaps this should be acknowledged and faced up to, rather than obscured or finessed.


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