Expanding God’s Redemptive Fractal: Spirit-Centered Counseling and the Transformative Wisdom of Jesus

2021 ◽  
Vol 1 ◽  
pp. 29-54
Author(s):  
Bill Buker

Using the image of a fractal, a Spirit-centered approach to counseling is proposed that conceptualizes the Spirit’s activity as seeking to replicate the patterns of God’s redemptive story throughout creation by facilitating deep second-order change. Involving an epistemological shift from ways of knowing shaped by the conventional wisdom of culture to a renewed mind grounded in the transformative wisdom of Jesus, this deep change is explored from the perspectives of science and Scripture. Integrating findings from systems theory with the ministry and message of Jesus, this approach to counseling emphasizes relational premises and values believed to be characteristic of the mind of the Spirit. Defined as the capacity to know and see in ways that are consistent with the passion and purposes of God, cultivating the mind of the Spirit is viewed as the essence of Spirit-centered counseling. Presumed to be seen most clearly in the life of Jesus, this model focuses on his distinctive way of knowing and seeing by examining what can be learned about the epistemological facets of perception and meaning-making when comparing his Way with the patterns of this world. It is proposed that Spirit-centered counseling is guided by the premises and patterns contained in Jesus’ transformative wisdom.

2003 ◽  
Vol 2 (2) ◽  
pp. 91-109 ◽  
Author(s):  
LEONARD A. JASON ◽  
BRADLEY D. OLSON ◽  
JOSEPH R. FERRARI ◽  
MARGARET I. DAVIS

2003 ◽  
Vol 34 (3) ◽  
pp. 1-8 ◽  
Author(s):  
W. P. Esterhuyse

One of the most commonly used concepts in post-apartheid South Africa is undoubtedly the concept ‘transformation’. In order to strip this concept of its ‘bewitchments’ (Nietzsche; Wittgenstein) a conceptual analysis is made of the meaning and usage of the term. In view of the distinction between first order change and second order change, the need for transformation (ethical and strategic), the resistance against transformation (systemic and individual) and the execution and management of transformation is discussed.


2020 ◽  
Author(s):  
Xiaoyang Yu

The first-order change is the change of the state of a physical object (or pattern) which is governed by the physical laws (or rules). The second-order change is the change of the state of a physical object (or pattern) which breaks the physical laws (or rules), so it is impossible in real world. In Conway’s Game of Life, within a pattern (pattern-A), a deterministic algorithm (algorithm-A) is used to solve a problem of the real world. (Actually, this problem will be automatically solved by the first-order change.) Inside algorithm-A, a model (model-AW) is created to represent the real world, and a second-order change can be applied to model-AW. If algorithm-A realized itself to be a deterministic algorithm inside a pattern, and realized that a second-order change is impossible to the real world, while a second-order change is possible to its model of the real world (model-AW), then algorithm-A can distinguish the real world and its model (model-AW) conceptually through this difference. The physical interactions among any number of elementary particles are governed by physical laws. If the time in our universe is discrete, our universe is a stochastic cellular automaton, and each generation is computed out based on the precedent generation and updating rules; let us call this computation the first-order computation. Conscious experience and the feeling of free will, are the results of the first-order computation; they have no impact to the first-order computation. Due to the completely subjective nature of the conscious experience, it’s impossible to reach any agreement on the nature of the conscious experience between any two individuals.


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