Document Version Workflow Status Code

2020 ◽  
Author(s):  
Keyword(s):  
2005 ◽  
Vol 59 (3) ◽  
pp. 393-410 ◽  
Author(s):  
Bruce Maddy-Weitzman

Since 1991, the status of women in Morocco has been the subject of widespread debate. Efforts by women's groups and liberal political forces to change the Shari'a-based Personal Status Code (moudawwana), were vigorously opposed by conservative and Islamist forces. For both sides, the issue was central to their overall orientations towards “tradition” and “modernity”. King Muhammad VI ultimately tipped the balance in favor of change. The resulting new Family Law may well mark a milestone in Moroccan society's evolution.


1995 ◽  
Vol 26 (2) ◽  
pp. 41-44
Author(s):  
Patricia M. Rose ◽  
Stephen C. Moore ◽  
Robyn R. Mundy ◽  
John M. Dodd

Vocational rehabilitation counselors in Montana were surveyed to determine their perceptions of the status code classification system as a method of guiding counselor practice. Sixty-seven percent of the counselors returned the survey. Results obtained from this procedure indicated that many rehabilitation offices were using the status code system inappropriately. Implications of the results are presented.


2015 ◽  
Vol 29 (1) ◽  
pp. 31-55 ◽  
Author(s):  
Mark Farha

Despite recurrent efforts to introduce a civil personal status code since 1926, personal status laws in Lebanon remain regulated by the confessional codices of the country’s eighteen denominations. This article examines how efforts at secularization were repeatedly thwarted due to veto rights accorded to sectarian heads in the Lebanese Constitution. The codification of sectarian marriage and inheritance laws is related to Lebanon’s confessional political system and to the attendant perpetuation of kinship ties and fluctuating confessional attitudes. The latter are measured and compared diachronically with a series of surveys. Paradoxically, the chronic weakness of the Lebanese state would render top-down reform measures an exceedingly difficult task even as it opened the space for increasingly effective civil society activism aimed at dismantling the juridical hegemony of the sects.


2021 ◽  
Vol 4 (2) ◽  
pp. 41-45
Author(s):  
Raflis Raflis ◽  
Mia Gusnita

Code-Mixing can occur in all circles of society or social status. Code-mixing found in a language, someone cannot prevent code-mixing. The speaker usually speaks two languages and speaker put words or phrase from other languages in the speech or it can be said that code-mixing can occur in direct or indirect situation. Code-Mixing is the change of one language or two languages into another language. Code-mixing can occur in spoken or written text. Therefore, the researcher wants to know the code mixing contained in selected podcast. This study uses Pieter Mueysken's theory of insertion, alternation, and congruent lexicalization. Researcher used qualitative methods. The purpose of this research is to divide the types and explain code mixing based on reasons and factors. After collecting all the data, the researcher found 257 utterances that contain of code-mixing. Code-mixing contained in the insertion there were 158 data 61, 5%), 81 data of alternation (31, 5%), 18 data of congruent lexicalization (7, 0%). Talking about particular topic there were 3 data (1, 17%), empathy about something there were 4 data (1, 55%), repetition used clarificarion there were 12 data (4, 67%). Message intrinsic factor 2 data (0, 77%).


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