A Differential Theory of Cinematic Affect

2021 ◽  
Vol 15 (4) ◽  
pp. 571-592
Author(s):  
Lisa Åkervall

This essay offers a critical rejoinder to affect theories prevalent in the humanities since the 1990s. In film and media studies, affect theories display an opposition to ‘screen’ and apparatus theory of the 1970s and 1980s alleged to have marginalised the spectator's body and affects and privileged cognition over affection. Yet film and media studies’ turn to affect came with its own set of problems: in emphasising the affective over the cognitive aspects of cinematic experience, theories of the affective turn invert and reproduce the dichotomies (e.g. body/mind, affect/thought) they seek to contest. Critically reconsidering the turn to affect and its place within film and media studies, this article challenges the relation of affect theories to Gilles Deleuze's concept of affect, highlighting these theories’ failure to account for Deleuze's indebtedness to Immanuel Kant's aesthetics and his theory of the faculties. Suggesting a conception of cinematic affect beyond dichotomies of body and mind, affect and thought, this essay instead shows how cinematic experience instigates transformations in spectators that are simultaneously affective and cognitive.

2016 ◽  
Vol 39 (3) ◽  
pp. 541-551 ◽  
Author(s):  
Gerd Gemünden

Paragraph ◽  
2009 ◽  
Vol 32 (3) ◽  
pp. 292-312 ◽  
Author(s):  
Thomas Elsaesser

The ‘turn’ to emotion and affect in film and media studies may take its distance from earlier ways of understanding spectatorial involvement (modelled on psychoanalytic notions of identification). But such approaches, whether cognitivist in intent, or inspired by phenomenology, also return to an earlier interest in bodily sensations and somatic responses when exposed to sudden motion and moving images (associated with ideas such as innervation, shock and over-stimulation). The essay proposes to bring Walter Benjamin into the debate, with a term central to his idea of modernity, namely ‘experience’, and to revive his distinction between Erfahrung and Erlebnis. Noting certain features of excess and liminiality in contemporary cinema, and mapping them across the three distinct domains of body, time and agency, Benjamin's own attempt to locate the emotional core of the technical media is reappraised. Grounded in the peculiar variability but also interdependence of place, narration and perception, the cinema would then appear to provide Erlebnis without Erfahrung, a state formerly associated with trauma, but now the very definition of the media event.


Transfers ◽  
2011 ◽  
Vol 1 (1) ◽  
pp. 134-136
Author(s):  
Dorit Müller

The European Network for Cinema and Media Studies (NECS) held its fifth annual conference “Urban Mediations” from June 24 to 27, 2010 in the European Capital of Culture 2010, Istanbul. A wide variety of scholars and researchers in the field of cinema, film, and media studies, but also archivists or film and media professionals were invited. The broad scope theme of “urban mediations” provided ample opportunity for extensive analysis and discussion of media and urbanity theories by the attendees. In more than 80 panels, with four talks each, various questions could be discussed. For example: How are city spaces represented and created in different media? What urban practices and aesthetics develop when using “media”? To what extent do new media forms influence future urban developments or make them possible in the first place? How does media shape city-human interaction?


2014 ◽  
Vol 41 (5) ◽  
pp. 492-509 ◽  
Author(s):  
Ronald Inden

AbstractThis paper looks at the popular Hindi film and its treatment in film and media studies. It criticises the assumption that “entertainment” is a simple universal, arguing that it needs to be seen rather as a problematic, historic institution. The author attempts a preliminary reconstruction of Indian discourse on film and entertainment, a discourse marginalised or ignored by Eurocentric scholarship on film in South Asia. Central to the Indian discourse are historically situated notions of extravaganza, of spectacle (tamasha) in a paradise setting, and a focus on emotional experiences, those of wonder and of ecstasy and despair. The articulation of these elements has changed but continue to be constitutive of the popular Hindi film.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Andrew C. Rajca

In Documentary Filmmaking in Contemporary Brazil: Cinematic Archives of the Present, film and media studies scholar Gustavo Procopio Furtado makes an impressive contribution to the study of documentary films in Brazil. Consisting of three interrelated sections with two chapters each, the book engages with the concepts of documentary and archive from a variety of perspectives—combining socio-political and theoretical discussion with close analysis of a well-chosen selection of contemporary documentaries.


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