The Subjection of Women: Loopholes of Retreat?

Author(s):  
Laura Brace

This chapter focuses on gender and slavery, and in particular on the rhetoric of thinking about wives as slaves in both the pre and post abolition contexts, and in the different and parallel conversations about empire that went on through the late eighteenth and nineteenth centuries. In the process of transforming humanity into moral beings, gender as a register of difference played out in complex ways that troubled the concept of personhood as a status and redrew some of the boundaries of enslavability. The complications of home, the ‘collapsed geography’ of the plantation household and the contested meanings of the private /public divide require us to think about the power relations within the household, between women and men, but also between women and women living in constant contact with one another. Through a critical analysis of Wollstonecraft, Thompson and Mill and the analogy of marriage and slavery, and of the characterisation of white women as the survivors of slavery, this chapter argues for the importance of looking at the disavowals and occlusions of those narratives, and thinking instead about the indebtedness of freedom to notions of property, possession and exchange that are predicated on race as well as gender.

2011 ◽  
Vol 12 (2) ◽  
pp. 267-285 ◽  
Author(s):  
BAOGANG HE

AbstractAustralia has experienced difficulties engaging with Asia-Pacific regional integration. Despite Australian attempts to punch above its weight in regional forums and to be a regional leader, it is still not regarded as a full member or as quite fitting into the region. It is an ‘awkward partner’ in the Asian context, and has experienced the ‘liminality’ of being neither here nor there. The former Rudd government's proposal for an ‘Asia Pacific Community’ (APC) by the year 2020 was a substantive initiative in Australia's ongoing engagement with Asia. It has, however, attracted a high level of criticism both at home and abroad. The main critical analysis of the proposal has focused on institutional building or architecture, or its relationship with existing regional institutions, but overlooks a host of often fraught questions about culture, norms, identities, and international power relations. The APC concept needs to be scrutinized in terms of these questions with a critical eye. This paper examines the cultural, cognitive, and normative dimensions of Rudd's proposal. It analyses four dilemmas or awkward problems that the APC faces.


Author(s):  
Karol Berger

The music-dramatic core of the book is framed by sections designed to place Wagner’s late works within the context of the political and ethical ideas of his time. The Prologue offers a genealogy of the principal worldviews available to Wagner and his contemporaries and shows how they related to one another. The options I describe are of diverse age, some with roots going as far back as the antiquity (the Judeo-Christian religious outlook), some characteristic of the modern age (the Enlightenment), some arising even more recently in the late eighteenth and nineteenth centuries (the main currents of the Counter-Enlightenment that proceed under the banners of History, Nation, and Will). Deposited at different times, they all actively shaped the landscape in which Wagner found himself and left traces on his music dramas.


2020 ◽  
Vol 91 (2) ◽  
pp. 163-172
Author(s):  
Michael A. G. Haykin

Andrew Fuller was the most influential Baptist theologian of the late eighteenth and nineteenth centuries. He is often remembered for his friendship and support of William Carey, but he also needs to be remembered for his theology, known in his own day as ‘Fullerism’. It was formed by his rebuttal of the Hyper-Calvinism that dogged far too many Particular Baptist communities and is encapsulated in his treatise The Gospel Worthy of All Acceptation. This controversy, which at its heart was about divine sovereignty and human responsibility, led to Fuller’s instructive involvement in other key conflicts of his day, namely, the debates with Socinianism, Deism, and Sandemanianism. Fuller’s importance as a pastor-theologian, though, is not limited to these controversies, but is also evident in a quintessential evangelical piety that is focused on the cross.


2019 ◽  
pp. 27-52
Author(s):  
Marco Pinfari

This chapter explores the use of monster metaphors in framing “terrorist” actors since the French Revolution. While acknowledging that these metaphors effectively present the “terrorist” as an abject “other,” it argues that the main purpose of the use of monster imagery in framing “terrorists” is to highlight their unmanageability, which may be instrumental in securing popular backing for specific types of rule-breaking behavior in counterterrorism. It presents these arguments while reviewing examples drawn from the origins of modern terrorism in the late eighteenth and nineteenth centuries. These include the gorgon Medusa, which appears for instance in relation to Robespierre’s “Reign of Terror,” and the many-headed hydra—one of the oldest metaphors for representing unruly behavior that proves unmanageable. It then introduces another type of unmanageable monster that would become particularly popular to frame terrorists—Frankenstein’s monster—and its use in the late nineteenth century to frame Irish nationalism.


Author(s):  
Marcin Wodziński

This chapter asks what we know about the golden/classical period of Hasidism and when it ended. It demonstrates that long before the Holocaust, it was the First World War that brought a major crisis, from which Hasidism in the Old World never recovered. It discusses in turn the human and material losses suffered by the Hasidim, changes in the movement’s geography and their consequences, and ideological and political transformations Hasidism experienced after 1918. The chapter thus shows how the golden age of Hasidism in the late eighteenth and nineteenth centuries differed from what emerged in the wake of the First World War and from what we know as Hasidism today. More generally, this chapter provides a model of the interrelation between the geopolitical, economic, or cultural context of the outside world and the ethos, doctrine, and cultural models of Hasidism.


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