Modern Globalization: Global Technological and Economic Transformations in the Late Eighteenth and Nineteenth Centuries

Author(s):  
Julia Zinkina ◽  
David Christian ◽  
Leonid Grinin ◽  
Ilya Ilyin ◽  
Alexey Andreev ◽  
...  
Author(s):  
Karol Berger

The music-dramatic core of the book is framed by sections designed to place Wagner’s late works within the context of the political and ethical ideas of his time. The Prologue offers a genealogy of the principal worldviews available to Wagner and his contemporaries and shows how they related to one another. The options I describe are of diverse age, some with roots going as far back as the antiquity (the Judeo-Christian religious outlook), some characteristic of the modern age (the Enlightenment), some arising even more recently in the late eighteenth and nineteenth centuries (the main currents of the Counter-Enlightenment that proceed under the banners of History, Nation, and Will). Deposited at different times, they all actively shaped the landscape in which Wagner found himself and left traces on his music dramas.


2020 ◽  
Vol 91 (2) ◽  
pp. 163-172
Author(s):  
Michael A. G. Haykin

Andrew Fuller was the most influential Baptist theologian of the late eighteenth and nineteenth centuries. He is often remembered for his friendship and support of William Carey, but he also needs to be remembered for his theology, known in his own day as ‘Fullerism’. It was formed by his rebuttal of the Hyper-Calvinism that dogged far too many Particular Baptist communities and is encapsulated in his treatise The Gospel Worthy of All Acceptation. This controversy, which at its heart was about divine sovereignty and human responsibility, led to Fuller’s instructive involvement in other key conflicts of his day, namely, the debates with Socinianism, Deism, and Sandemanianism. Fuller’s importance as a pastor-theologian, though, is not limited to these controversies, but is also evident in a quintessential evangelical piety that is focused on the cross.


2019 ◽  
pp. 27-52
Author(s):  
Marco Pinfari

This chapter explores the use of monster metaphors in framing “terrorist” actors since the French Revolution. While acknowledging that these metaphors effectively present the “terrorist” as an abject “other,” it argues that the main purpose of the use of monster imagery in framing “terrorists” is to highlight their unmanageability, which may be instrumental in securing popular backing for specific types of rule-breaking behavior in counterterrorism. It presents these arguments while reviewing examples drawn from the origins of modern terrorism in the late eighteenth and nineteenth centuries. These include the gorgon Medusa, which appears for instance in relation to Robespierre’s “Reign of Terror,” and the many-headed hydra—one of the oldest metaphors for representing unruly behavior that proves unmanageable. It then introduces another type of unmanageable monster that would become particularly popular to frame terrorists—Frankenstein’s monster—and its use in the late nineteenth century to frame Irish nationalism.


Author(s):  
Marcin Wodziński

This chapter asks what we know about the golden/classical period of Hasidism and when it ended. It demonstrates that long before the Holocaust, it was the First World War that brought a major crisis, from which Hasidism in the Old World never recovered. It discusses in turn the human and material losses suffered by the Hasidim, changes in the movement’s geography and their consequences, and ideological and political transformations Hasidism experienced after 1918. The chapter thus shows how the golden age of Hasidism in the late eighteenth and nineteenth centuries differed from what emerged in the wake of the First World War and from what we know as Hasidism today. More generally, this chapter provides a model of the interrelation between the geopolitical, economic, or cultural context of the outside world and the ethos, doctrine, and cultural models of Hasidism.


2021 ◽  
pp. 1-18
Author(s):  
Ozan Ozavci

The Introductory chapter discusses the overarching question of the book: how did it all begin? Since when did the self-defined Great Powers of the nineteenth century––Austria, Britain, France, Prussia, and Russia––come to assume responsibility for providing security in the Levant. Why? The Introduction traces the answer of these questions to the late eighteenth and nineteenth centuries, and maintains that Great Power interventions in the nineteenth-century Levant need to be considered not only in reference to their immediate causes, theatres, and implications. It is essential to take into account the continuity that European and Levantine actors saw in regional affairs from the late eighteenth century through until at least the mid-nineteenth. There is a need to foreground the persistent patterns or cultures of security within which violence was generated and sustained, and how the quest for security acted as an organizing principle of international relations. It also discusses the importance of considering these interventions in the fabric of the Eastern Question. It invites the readers to view the latter not only as a European question, as the existing literature has us believe, but also as an Ottoman question, whereby the agency of the Ottoman ministers and other local actors was more central than has been documented.


Author(s):  
Nicola J. Watson

The Author’s Effects: On Writer’s House Museums is the first book to describe how the writer’s house museum came into being as a widespread cultural phenomenon across Britain, Europe, and North America. Exploring the ways that authorship has been mythologized and materialized through the conventions of the writer’s house museum, The Author’s Effects anatomizes the how and why of the emergence, establishment, and endurance of popular notions of authorship in relation to creativity. It traces how and why the writer’s bodily remains, possessions, and spaces came to be treasured in the late eighteenth and nineteenth centuries, as a prelude to the appearance of formal writer’s house museums. It ransacks more than 100 museums and archives to tell the stories of celebrated and paradigmatic relics—Burns’ skull, Keats’ hair, Petrarch’s cat, Poe’s raven, Brontë’s bonnet, Dickinson’s dress, Shakespeare’s chair, Austen’s desk, Woolf’s spectacles, Hawthorne’s window, Freud’s mirror, Johnson’s coffee-pot, and Bulgakov’s stove, amongst many others. It investigates houses within which nineteenth-century writers mythologized themselves and their work—Thoreau’s cabin and Dumas’ tower, Scott’s Abbotsford and Irving’s Sunnyside. And it tracks literary tourists of the past to such long-celebrated literary homes as Petrarch’s Arquà, Rousseau’s Île St Pierre, and Shakespeare’s Stratford to find out what they thought and felt and did there, discovering deep continuities with the redevelopment of Shakespeare’s New Place for 2016


Author(s):  
Michael Halliwell

The rise of the European novel reached its zenith during the nineteenth century. One can hardly turn on the TV without seeing an adaptation of a novel from this period in a classically sumptuous BBC-TV production. The depiction of music-making in a variety of forms is a significant feature of many of the works of literature and poetry of the period, as the professional evaluation of music performance became part of a broader critical discourse. Poetry found an ever-growing mode of dissemination through the commercial performance of the art song—the work of many, mostly forgotten poets of the late eighteenth and nineteenth centuries lives on in the German Lied, the French mélodie and the English art song.


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