Hume on Rationality in History and Social Life

Author(s):  
Christopher J. Berry

After elaboration of the content and structure of Hume’s notion of human nature, his interpretation of superstition is examined. Hume’s ‘science of human nature’ permits him to label certain practices as depraved and to a discount the societal specificity of these practices. This means that Hume has, what is here called, a substantive theory of human nature with a formal theory of society which is the reverse of much modern (neo-Wittgensteinian) analysis.

Author(s):  
Mathias Clasen

John Carpenter’s Halloween (1978) kicked off the slasher film wave with its disturbing depiction of Michael Myers’s killing spree in a small American town. This chapter argues that Halloween’s emotional and imaginative power has its wellspring in human nature. The film’s horror scenario—the threat of being killed by another human—reflects an evolutionarily ancient hazard, one that has left deep traces in our constitution. Conspecific predation has been a constant danger of social life for millions of years, and the film effectively evokes that danger in a contemporary setting. Halloween gets its power from depicting, and aligning audiences with, likeable and peaceful characters in quiet and safe suburbia, which is suddenly infested with a homicidal agent, Michael Myers, who is simultaneously subhuman and superhuman. Myers became a horror icon because he is a supercharged representation of an ancient danger, a hostile conspecific outside rational reach.


Author(s):  
Noriko Ishida

AbstractThe fact that Veblen was a keen critic of the neo-classical concept of “economic man” is well known. However, the following issues have not been discussed in enough depth: how he rebuilt the traditional theory of human nature through his new methodology of economics, how much his methodological revision broadened the scope of economics, and what kind of phenomena Veblen’s economic theory elucidates. This article examines these issues and aims to show the logical connection between Veblen’s controversial proposal on the methodology of economics and his analysis of economic phenomena. Specifically, it reconsiders Veblen’s analysis of economic action using a unique concept of instincts, his logic of explaining the relation between society and human nature, his way of drawing history from the relativistic worldview, and his characteristic method of grasping the cause and effect of economic phenomena. Finally, it highlights the importance of modifying the concept of “economic man” by focusing on the qualitative aspect. Particular reference is made to the economic concepts of utility, efficiency, and intangibility.


2015 ◽  
Vol 166 ◽  
pp. 655-659
Author(s):  
Elena Rubanova ◽  
Vitalij Rubanov ◽  
Yuliya Zeremskaya

1979 ◽  
Vol 29 (2) ◽  
pp. 201 ◽  
Author(s):  
Philip Ho Hwang

Psychiatry ◽  
1949 ◽  
Vol 12 (1) ◽  
pp. 77-85 ◽  
Author(s):  
Benjamin Wolstein

2015 ◽  
Vol 15 (2) ◽  
pp. 101
Author(s):  
Gibtiah Gibtiah ◽  
Yusida Fitriati

<p>Abstract: Social life is one of human nature that has innate.<br />One characteristic of social life is the constant change in the<br />community. There is no society ever stop at a certain point of all<br />time, but constantly changing and moving forward. Changes<br />that occur sooner or later be able to change the joints staple of<br />people's lives. This paper explores social change and renewal of<br />Islamic law by using the method of determination of the law<br />“sadd al dzari’ah”.</p><p><br />ملخص: الحیاة الاجتماعیة ھي واحدة من طبیعة الإنسان الذي لدیھ الفطریة . واحدة<br />من سمات الحیاة الاجتماعیة ھي التغییر المستمر في المجتمع. لا یوجد أي مجتمع<br />تتوقف أبدا عند نقطة معینة في كل العصور، ولكن تتغیر باستمرار، و تتحرك إلى الأمام<br />. التغیرات التي تحدث عاجلا أو آجلا تكون قادرة على تغییر الأساسیة مفاصل حیاة<br />الناس. وتبحث ھذه الورقة التغییر الاجتماعي والتجدید في الشریعة الإسلامیة باستخدام<br />طریقة تحدید القانون.</p><p>Kata kunci : metode penggalian hukum, sadd al-dzari’ah</p>


2020 ◽  
pp. 212-220
Author(s):  
Pavlo PYLYPYSHYN

It has been proved that after the Middle Ages a new philosophical and legal worldview started to shape, which ensured a significant development of the philosophy of law that enabled emerging individualism. In the philosophy of the Renaissance, the problem of individualism changed its vector from the objective world to all spheres of social life that led to a rise of individual consciousness, causing human’s discovery of itself as a subject of activity. It has been established that the changes also occurred in the type of thinking that moved from collectivist to new thinking focused on defending dignity, the value of an individual, showing interest to interpersonal relationships, respect to individual sense of being, increasing attention to the process of self-knowledge, awareness of individual notion of oneself. It has been proved that the Renaissance relieved a human from external authorities and gave him a space of freedom, in which new notions of human’s place in the world appeared: the role of the state in organizing public life, the importance of social and individual values in taking significant decisions. It has been found out that the reasons that contributed to the emergence of a new individualism in the Renaissance era, in our opinion, include: the replacement of Christian theocentrism with humanistic anthropocentrism; integration of aesthetic and moral ideas taken from the ancient world order; the exit of individual freedom of the subjective «I» from the category of universal, denying the fundamental foundations of the latter; growth of intellectual movement; formation of new economic relations based on the freedom of economic entities; growth of free market economy, raising the prestige of educated people; proclamation of the right to individual initiative, self-awareness; the rise of individual religious consciousness; affirmation of the priority of human nature over the immanent reality; human’s discovery of itself as a subject of activity and law; fast growth of interest to self-knowledge, awareness of individual notion of oneself, transformation of a view of human nature and its relationship with the social and legal aspects of life, significance if internal motifs of individual actions as part of social and legal evaluation of an individual, focusing on humanism. Keywords: individualism, individualization, individuality, personality, individual, Renaissance, freedom.


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