The sabab-khāṣṣ—ʿāmm Process as an Instructional Technique within Qur'anic Rhetoric
In his al-Itqān fī ʿulūm al-Qurʾān, al-Suyūṭī (d. 911/1505) draws attention to a Qur'anic rhetorical device by which an extra-scriptural occasion of revelation ( sabab) causes the placement of a verse with a specific ( khāṣṣ) intent, shifting the composition to a general ( ʿāmm) verse on a related theme. This feature had been previously discussed in texts such as al-Burhān fī ʿulūm al-Qurʾān by al-Zarkashī (d. 794/1392) and al-Ibhāj fī sharḥ al-minhāj by Taqī al-Dīn al-Subkī (756/1355) and his son Tāj al-Dīn al-Subkī (771/1370). The idea appears to have emerged from a connection Ibn al-ʿArabī (d. 543/1148) draws between an address with a specific intent in Q. 4:51 and a general expression in Q. 4:58 enjoining the keeping of trusts ( al-amānāt). This article re-examines the historical development of the sabab- khāṣṣ— ʿāmm process within tafsīr, uṣūl al-fiqh, and ʿulūm al-Qurʾān, and assesses its theoretical and practical viability for use in the analysis of Qur'anic rhetorical patterns. By drawing attention to other apparent occurrences of this device within Sūrat al-Nisāʾ for such themes as inheritance and marriage, it is argued that it can be reclaimed as one of the Qur'an's instructional techniques and deserves consideration in contemporary discussions of scriptural rhetoric and composition.