Douglas J. Hamilton, Scotland, the Caribbean and the Atlantic World, 1750–1820

2005 ◽  
Vol 25 (2) ◽  
pp. 149-151
Author(s):  
Alex Murdoch
Keyword(s):  
2018 ◽  
Vol 49 (2) ◽  
pp. 305-313
Author(s):  
Elizabeth Pleck

Wendy Warren’s deeply researched New England Bound: Slavery and Colonization in Early America depends on investigation of handwritten texts rather than the several new databases about slavery and the slave trade. Warren has tracked down references in the extant literature and added research in unpublished court cases, wills, probate inventories, and private papers in New England as well in London. With her ability to convert a line or two in a court deposition or a will into an argument about the nature of New England slavery, Warren successfully circumvents the illegibility of the archive. The theme of this highly accessible study is how the immoral conjunction of cultivating staple crops for export and racialized slavery reshaped the entire Atlantic world, beginning with a fateful exchange of goods and people between the Caribbean and New England.


Author(s):  
Charlotte Goudge

The commoditization and manufacture of rum has been a major industry in the Caribbean since the inception of the plantation as a means of amplified production to fill consumer needs. Still houses can be analysed to reflect the major economic processes active in the wider Atlantic theater. Betty’s Hope is a perfect example of the British microcosm of production, displaying themes which become archetypal within the socio-economic model of the British Caribbean and wider Atlantic world, during the historic period. These themes, exampled by the impact of that technology in the form of industrial steam manufacture, are dramatically displayed within the documentary survey and archaeology of the still house.


Author(s):  
Carla Gardina Pestana

Religion shaped the early modern Atlantic world in many ways. Although Iberian expansion began before the Protestant Reformation, Europe soon divided between Protestant and Catholic, and this division created a context for European understandings of the purpose of expansion. With permission from the pope to evangelize outside the Old World, the Spanish and the Portuguese split the extra-European world between them; Spain was responsible for most of the Americas (excluding only the area that would become Brazil), while Portugal took Brazil and Africa (as well as Asia). Soon representatives of each kingdom were at work, conquering, colonizing, and evangelizing. Protestantism, although it arrived late in the contest for colonies and trade in this New World, was central to Spanish understanding of its work; evangelizing the native peoples of the Americas would add additional souls to the church, making up for those who had been lost to the Protestant Reformation. When Protestants finally became involved in colonizing the Americas and trading with Africa, they similarly understood their role as combating the reach and influence of their Catholic rivals. If in 1600 the European presence outside of Europe was overwhelmingly Catholic, by 1700 a map of the spread of Christianity showed varied results. Spain controlled the central area of the Americas, including much of South America and the Caribbean, all of Central America, and all the southern area of North America (from Florida and New Mexico south). Portugal had Brazil, while Catholic France held Quebec to the north and selected islands in the Caribbean. The Protestant presence was predominantly British, and included eastern North America between Quebec and Florida as well as some islands in the Caribbean. The Protestant Dutch also held island colonies and a South American outpost. West Africa and West Central Africa hosted trading forts controlled by most of these European powers, from which were shipped slaves as well as trade goods. The religious rivalries of early modern Europe had been effectively exported. Every faith represented along the shores of the Atlantic prior to contact would participate in the intermixing that occurred afterward. The history of religion in the Atlantic world therefore explores the variety of traditions within that world and the effects of the circulation, transplantation, and encounter of these various faiths.


Author(s):  
Klas Rönnbäck

The Scandinavian countries established overseas settlements in Africa and the Americas, starting in the 17th century. In Africa, trading stations were initially established with the consent of local rulers. The Danish trading stations on the Gold Coast developed in time into a more formal colony. In the Americas, Scandinavian settlements were of various natures, including the short-lived settlement colony of New Sweden and slavery-based plantation societies in the Caribbean. The Caribbean colonies would bear resemblance to many other Caribbean plantation economies of the time. The Scandinavian countries also participated in the transatlantic slave trade: while these countries might have been responsible for a quite small share of the total transatlantic slave trade, the trade was large compared to the size of the domestic population in these countries. The formal abolition of the slave trade, and later of slavery, in the Scandinavian colonies made the colonial possessions unimportant or even burdens for the Scandinavian states, so that the colonies eventually were sold to other European nations.


Author(s):  
Richard S. Newman

The abolitionist movement launched the global human rights struggle in the eighteenth and nineteenth centuries, redefining the meaning of equality throughout the Atlantic world. In the twenty-first century, it remains a touchstone of democratic activism—a timeless example of mobilizing against injustice. Abolitionism: A Very Short Introduction highlights the key people, institutions, themes, and events that shaped the antislavery struggle across the Atlantic world. Highlighting the activist exertions of abolitionists from the Caribbean and Great Britain to the United States and Iberian society, this short text shows that abolitionism was a potent social movement that ended the most profitable institution of the early modern era: racial slavery.


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