Blather, Razzle and Dada: Contextualizing Brian O'Nolan's Early Journalism

2019 ◽  
Vol 14 (2) ◽  
pp. 151-171
Author(s):  
Tobias Harris

This essay develops recent critical discussions of Brian O'Nolan's short-lived comic periodical, Blather, by further contextualizing the magazine amidst the popular and avant-garde print culture of its period. First, I undertake a detailed comparison of Blather with the English comic periodical Razzle, revealing the features which are lifted directly from this model and exploring the significance of Razzle's use of metaleptic humour for O'Nolan's work more widely. Subsequently, I place Blather in the context of the publications and activities of the Berlin Dadaists and specifically their magazine Der Dada. I propose three characteristics it shares with Blather: what I term the ‘extended identity trope’; the subversion of popular culture with photomontage techniques; and an engagement with the creative possibilities of advertising. In conclusion, I propose that these contexts shed light on the cohabitation of modernist experimentation and a popular orientation which characterises Blather and O'Nolan's wider literary project.

Paragraph ◽  
2015 ◽  
Vol 38 (2) ◽  
pp. 214-230
Author(s):  
Haun Saussy

‘Translation’ is one of our all-purpose metaphors for almost any kind of mediation or connection: we ask of a principle how it ‘translates’ into practice, we announce initiatives to ‘translate’ the genome into predictions, and so forth. But the metaphor of translation — of the discovery of equivalents and their mutual substitution — so attracts our attention that we forget the other kinds of inter-linguistic contact, such as transcription, mimicry, borrowing or calque. In a curious echo of the macaronic writings of the era of the dawn of print, the twentieth century's avant-garde, already foreseeing the end of print culture, experimented with hybrid languages. Their untranslatability under the usual definitions of ‘translation’ suggests a revival of this avant-garde practice, as the mainstream aesthetic of the moment invests in ‘convergence’ and the subsumption of all media into digital code.


Author(s):  
Koenraad Claes

This chapter is entirely dedicated to a pioneering little magazine that elaborated on the example of The Germ and the Oxford and Cambridge Magazine (see Chapter 1), the Century Guild Hobby Horse (1884/86–92), which started as the periodical organ of the early Arts & Crafts organisation the Century Guild. To this magazine, the production and design of the material text was as much an opportunity for experiments as its actual contents, a notable aesthetic innovation that was motivated by a notion of artistic artisanship, and that made it a milestone in Victorian print culture. Each issue of the magazine—in which Victorian sages such as Matthew Arnold and John Ruskin made guest appearances— commands for the applied art workers producing it the respect usually reserved for authors and artists working within the category of ‘Fine Art’. So doing, the magazine helped to create a wider appreciation for Fine Printing. After the discontinuation of the Century Guild in 1893, this periodical was temporarily revived by the enterprising publishers at the Bodley Head to boost that firm’s Print-Revivalist credentials. The Hobby Horse is thereby also an early example of how supposedly avant-garde principles are sometimes difficult to distinguish from commercial strategies.


Author(s):  
Juliet Bellow

A one-act ballet on the theme of a fairground sideshow, Parade was produced by Serge Diaghilev’s Ballets Russes, and premiered on May 18, 1917 at the Théâtre du Châtelet in Paris. According to Jean Cocteau, the poet who wrote the ballet’s libretto, the impetus for Parade originated in 1912 with Diaghilev’s command, ‘‘Astonish me!’’ To fulfill Diaghilev’s mandate, Cocteau assembled a production team drawn from the Parisian avant-garde: for the score, he recruited the composer Erik Satie, known for experimental piano compositions such as Gymnopédies (1888) and for cabaret songs performed at the Montmartre cabaret Le Chat Noir. In 1916, Cocteau secured the participation of Pablo Picasso, a painter associated with the Cubist movement of the early 1910s, to design the overture curtain, set, and costumes. Working with the choreographer Léonide Massine, this group produced a ballet-pantomime featuring familiar characters from the circus, variety shows, and cinema. Mixing various forms of art and entertainment, Parade used dance to explore the unstable relationship between elite and popular culture.


2019 ◽  
Vol 28 (2) ◽  
pp. 194-213 ◽  
Author(s):  
Susan Bayley

Historians have tended to focus on propaganda when assessing Edwardian attitudes towards Germans, but a shift of focus to fiction reveals a rather different picture. Whereas propaganda created the cliché of ‘the Hun’, fiction produced non- and even counter-stereotypical figures of Germans. An analysis of German governess characters in a selection of short stories, performances, novels, and cartoons indicates that the Edwardian image of Germans was not purely negative but ambivalent and multifarious. Imagined German governesses appeared as patriots and spies, pacifists and warmongers, spinsters and seducers, victims and evil-doers. A close look at characterisations by Saki [H. H. Munro], M. E. Francis [Margaret Blundell], Dorothy Richardson, D. H. Lawrence, Radclyffe Hall, Frank Hart and others reveals not only their variety but also their metaphorical use as responses to Germany’s aggressive militarism and avant-garde modernity. Each governess figure conveyed a positive, negative or ambivalent message about the potential impact of German militarism and modernity on England and Englishness. The aggregate image of German governesses, and by inference Germans, was therefore equivocal and demonstrates the mixed feelings of Edwardians toward their ‘cousin’ country.


2008 ◽  
Vol 40 (S1) ◽  
pp. 124-128
Author(s):  
Ok Hee Jeong
Keyword(s):  

American avant-garde filmmaker Maya Deren is highly acclaimed as one of the pioneers of film dance, but her final film The Very Eye of Night (1952–55, released 1959) is largely neglected in the dance field. In that silenced, marginalized cases shed light on the discursive contour of the field, I examine not only Deren's intention of the film but also assumptions and rationales upon which scholars and critics ignored the film. I argue that the medium-specific and modernist concept of dance film, which Deren herself initially introduced into the field, contributes to the film's ignorance in dance scholarship. Also, the use of ballet is another impeding factor as its anti-gravitational quality and classical implication do not befit textual and sociocultural expectations of dance scholars for Deren's film.


2020 ◽  
Vol 19 (19) ◽  
pp. 345-357
Author(s):  
Yuliia Shchukina

Background. Analyzing the origins of the school of Kharkiv Academic Theater of Musical Comedy, we cannot ignore its founders. People’s Artist of the UzSSR O. Ivashutych was a director, head of the theatre (during the 1940s), drama actor from the year of its founding (1929) to 1971. Methods and novelty of the research. The research is based on historicalchronological, biographical, typological, and comparative methods with an element of performances and roles reconstruction. Not much is known about O. G. Ivashutych. The only encyclopedic reference about him (from the “Encyclopedia of Modern Ukraine”) does not shed light on the director’s method, indirectly giving an idea only of the acting range. The work of Yu. Stanishevsky (1970) on the first forty years of musical comedy theaters of Ukraine (“Colors of Ukrainian operetta”) has several useful elements of reconstructions of the roles in the early period of O. Ivashutych’s work. N. Yermakova’s (2012) monograph “The Berezil Culture…” contains facts and important assessments of O. Ivashutych’s activity as a member of the Berezil Art Association. The author of this paper has collected more than 30 articles in the funds of scientific libraries and Specialized music and theater library of Kharkiv, as well as in the archives of KhATMK, and for the first time the information about the work of O. Ivashutych is analyzed. In addition, the actresses who worked with O. Ivashutych were interviewed. Therefore, this study is the first to reveal and systematize peculiarities of the creative path of O. Ivashutych, an actor, director, head of Kharkiv Theater of Musical Comedy. The director made about 40 productions on the stage of Kharkiv Theater of Musical Comedy and in Central Asia, where he was later evacuated. As an actor, O. Ivashutych played more than 100 versatile roles. The article aims to identify and characterize the main stages of the creative path of O. Ivashutych as well as differences between his acting and directing in different aesthetic eras. Results. O. Ivashutych’s creative individuality leaned towards the tragicomedy of Charlie Chaplin and Maryan Krushelnytsky. As a student of Les Kurbas in the Berezil Art Association and a member of the director’s laboratory of this theater, Les Ivashutych mastered the method of the famous avant-garde company, Les Ivashutich mastered the stage method of the famous avant-garde company, skillfully building rhythm of a performance and a role, turning to circusize, grotesque sharpening of images. In his directing work on the stage of the Musical Comedy Theater, O. Ivashutych, as a pupil of “The Berezil”, sought to consistently develop two repertoire trends: the embodiment of the best European classics (often exclusive in the country salon repertoire) and Ukrainian works (musical comedies and operettas by M. Verykivsky, M. Lysenko, O. Riabov). In our opinion, during these years L. Ivashutych drew a dash line of the European repertoire in his theater: he presented unique in the history of Kharkiv Theater of Musical Comedy operettas “The Borgia’s Garter” by K. Kraus, “Jeanne Who Cries and Jean Who Laughs” by J. Offenbach, “Ball at the Savoy” by P. Abraham (1940), “The Marriage Market” by V. Jacobi (1947), “The Eagle Feathers” by F. Farkas (1957), “Fraskita” by F. Lehár (1959), “The Waltz King” by J. Strauss (1961) and the first productions of famous operettas “Rose Marie” by G. Stotgardt and L. Friml (1942), “The Circus Princess” (1947), “Zorika (Gypsy Love)” by F. Lehár (directed by O. Ivashutych in the year of the composer’s death). In addition, O. Ivashutych staged four performances based on the musical comedies of the classic of Ukrainian operetta O. Riabov. The only performance, which could directly reveal the methodology of “The Berezil” was a fantastic comedy “Viy” (1951). The director also impressed with frank theatricality in circus scenes from the Milyutin’s operetta “Circus lights the fires” – together with choreographer A. Gulesco he managed to set up the style related to “girls” from “The Berezil” revues. Conclusions. Olexandr Ivashutych’s acting naturally evolved from the avantgarde of the 1920s – early 1930s, when he created, in particular, an eccentric image of Orpheus in the production of J. Offenbach, to the realistically psychological roles of 1950–1960, performed in a soft comedic manner (Amadeus in “The Bat”, Rooster in “Akulini”, Underwud in “The Kiss of Cianita”). L. Ivashutych worked as a director only during the period of the theater of “socialist realism”, which resulted in the corresponding realistic principles of his productions. However, even in such circumstances the director appreciated and skillfully used bright elements of theatrical imagery (fantasticality in “Viy” by M. Gogol, choreography in the spirit of the revue in “Circus lights the fires”). O. Ivashutych’s activity in Kharkiv Theater of Musical Comedy was based on the significant personal culture of the artist and his worldview of an intelligent leader.


Author(s):  
Oren Barak ◽  
Daphne Inbar

Abstract This paper argues that works of popular culture, specifically horror films, offer valuable insights into dominant and critical perceptions of the sources of violence in ongoing armed conflicts—an issue of concern for scholars of International Relations (IR) scholars, which as yet has not received sufficient attention. Accordingly, we present a new approach that IR scholars can utilize in their analysis of works of popular culture, applying it to two recent horror films from Israel/Palestine: Cannon Fodder (2013, dir. Eitan Gafny) and Freak Out (2015, dir. Boaz Armoni). The analysis of these films, combined with a discussion of films dealing with violence from other contexts, reveals how works of popular culture in general, and horror films in particular, can help address the question of whether violence in armed conflicts is perceived as endogenous or exogenous to the groups involved. This can also shed light on specific issues, such as the connection between social representation and violence, the link between the use of military technology and violence, and the blurred boundaries between endogenous and exogenous sources of violence.


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