Mary Henes and Brian H. Murray, Travel Writing, Visual Culture and Form, 1760–1900

Romanticism ◽  
2019 ◽  
Vol 25 (3) ◽  
pp. 305-308
Author(s):  
Anna Camilleri
2017 ◽  
Vol 52 (1) ◽  
pp. 42-55 ◽  
Author(s):  
Jane Poyner

This article argues that South African author Ivan Vladislavić’s fictionalized memoir, Portrait with Keys: The City of Johannesburg Unlocked (2006), through its portrayal of visual culture and an enabling process of what the narrator, Vlad, calls “seeing and then seeing again” (2006: 89), “rehabilitates” (Coombes, 2003: 23) Johannesburg’s potentially alienating post-apartheid urban environment depicted in Portrait as having been indelibly inscribed by the apartheid state. Through the idea of “seeing and then seeing again”, I argue, the author stages an act of cultural rehabilitation, one that constitutes both artistic and ideological revision. Extending Walter Benjamin’s notion that the photographic image uniquely constellates the past and the present — of which “seeing and then seeing again” is therefore a form — I show that through his depiction of visual culture, Vladislavić engages critically with South African history in the present, and, consequently, his own historical position as white and thus always already a beneficiary of the apartheid regime. From this, I go on to argue that the method of “seeing and then seeing again” inverts the genre of Euroimperial travel writing theorized by Mary Louise Pratt in Imperial Eyes to lay bare questions of scopic power, including Vlad’s own.


Adaptation ◽  
2020 ◽  
Author(s):  
Julia Hoydis

Abstract Completing his trilogy of adaptations of Shakespearean tragedies, Indian director Vishal Bhardwaj’s film Haider (2014) tackles Hamlet. A generic fusion of realist drama, Bollywood movie, and espionage thriller, the film intersects the Elizabethan source text’s revenge plot with intertextual references to journalist Basharat Peer’s contemporary war memoir Curfewed Nights (2011), detailing the realities in insurgency-torn Kashmir in the 1990s. Taking its cue from the film’s controversial reception, which runs the gamut from censorship, appraisals, and criticism that Indian film does not need the ‘crutch’ of Hamlet to claim attention, this article explores questions about border-crossing, violence, and reconciliation raised on the level of form and content. Haider presents an adaptation of not one but two source texts: one ‘global’ and one ‘local’. The result, this article argues, is astonishingly harmonious and the contested metaphors of adaptation theory and global Shakespeare studies, such as ‘appropriation’ or ‘indigenization’, apply less to it than that of a transcultural ‘contact zone’ (Pratt, Mary Louise. Imperial Eyes. Travel Writing and Transculturation, 2nd. ed. London and New York: Routledge, 2008) and of a ‘crossmapping’ (Bronfen, Elisabeth. Crossmappings. On Visual Culture. London and New York: I.B. Tauris, 2018). By placing greater emphasis on communality and having the ending turn from revenge to forgiveness, Haider interrogates the transcultural appeal of Hamlet, drawing attention to histories of violent conflict. It also reveals a revisionist agenda that captures both hidden political realities and a haunting refiguration of Shakespeare.


Author(s):  
Jennifer Stoever-Ackerman

Version:1.0 StartHTML:0000000246 EndHTML:0000003916 StartFragment:0000002694 EndFragment:0000003880 SourceURL:file://localhost/Users/jenniferstoever-ackerman/Desktop/Dropbox/revised_Stoever%20Ackerman_%20The%20Word%20and%20the%20Sound.docx “The Word and the Sound” examines the violence in Frederick Douglass’s iconic Narrative of the Life of Frederick Douglass (1845) as an aural experience—not just a visual spectacle—arguing that the text is key to understanding the relationship between listening, race, and antebellum slavery. Douglass’s representations of divergent listening practices show how they shape (and are shaped by) race, revealing the aural edge of the ostensibly visual culture of white supremacy, or the “sonic color-line.”  This essay draws from archival material such as speech manuals and travel writing to document the sonic color-line, particularly the dominant association of nonverbal sound with the presumed irrationality of racial others. The subsequent sections close read key aural passages in the Narrative to amplify how Douglass exposes, manipulates, and subverts the sonic color-line, challenging his white readership to listen differently, even as he remains skeptical of their their ability to do so.


2019 ◽  
Vol 23 (1) ◽  
pp. 86-87
Author(s):  
Elizabeth Hope Chang

2016 ◽  
Vol 46 (2) ◽  
pp. 260-274 ◽  
Author(s):  
James Little

This essay analyses J.M. Synge's construction of domestic and institutional space in his debut play The Shadow of the Glen. The Richmond Asylum and Rathdrum Union Workhouse, the two institutions of confinement which are mentioned in the play, are seen as playing important roles in constructing a threatening offstage space beyond the cottage walls. The essay reads Nora's departure from the home at the end of the play as an eviction into this hostile environment, thereby challenging the dominant interpretation of The Shadow as a woman's choice between her home and the road. By drawing on historical research and Synge's travel writing to delineate contemporary attitudes towards the asylum and the workhouse, the essay aims to provide a deeper understanding of the play's dynamics of place.


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