Julia Kristeva's recent interest in the work of Simone De Beauvoir stems from a concern to identify transformative possibilities in the “society of the spectacle”—a term Kristeva appropriates from Guy Debord to diagnose contemporary society's reduction of personal identity, sociality, and meaning to the status of mere representation. Over the last fifteen years, the spectacle constitutes one of the central notions employed by Kristeva to measure the significance of twentieth-century figures as diverse as Sigmund Freud, Marcel Proust, Jean-Paul Sartre, Louis Aragon, and Roland Barthes (discussed in The Sense and Non-sense of Revolt and Intimate Revolt), as well as the three women she addresses in her biographical trilogy on female genius—Hannah Arendt, Melanie Klein, and Sidonie-Gabrielle Colette. In 1996, in The Sense and Non-sense of Revolt, Kristeva promised to return to the work of Beauvoir in the light of her analyses of Sartrean revolt. The past several years have begun to fulfill that promise. In 2002 Kristeva dedicated the conclusion to her trilogy on female genius to Beauvoir, and in 2003 she presented a lecture entitled “Beauvoir présente,” subsequently included in La haine et le pardon in 2005. The essay published here was presented in January 2008 as the keynote lecture at a conference in celebration of Beauvoir's centenary, which was initiated by a committee from the University of Paris 7 chaired by Kristeva.
Le souvenir des Mémoires dans La semaine sainte de Louis Aragon