The Confucian Original Meaning of the Concept of ‘Tangpyeong(蕩平)’: Focusing on “Hongbeom(洪範)” and Its Interpretation

2018 ◽  
Vol 17 (1) ◽  
pp. 1-29
Author(s):  
Hyun Guen Chang
Keyword(s):  
2020 ◽  
Vol 2 (1) ◽  
pp. 13-25
Author(s):  
Carine Minne

This article will illustrate sadomasochistic dynamics as they arise within the consulting room and highlight the main function of perversions. Although the term “perversion” can be considered outdated, or worse, pejorative, if used in its original meaning, it remains the most appropriate term to describe the plight of certain patients who suffer from a specific sexualised form of acting out. One aim of the perversion is to attempt to reverse an earlier trauma by turning that passive experience, often not consciously remembered, into an active one. The patient suffering from a perversion replaces unwanted or unbearable historical affects with current actions that are sadomasochistic, sexually exciting, and highly gratifying, albeit temporarily, thereby keeping the patient’s mind far away from the desolation of the initial trauma. At times, the actions patients are driven to for survival are paradoxically life-threatening. I will briefly refer to the difficulties of the countertransference in working with perverse patients.


2010 ◽  
Vol 12 (1-2) ◽  
pp. 337-314
Author(s):  
ʿAbd Allāh Muḥammad al-Shāmī

The question of clarifying the meaning of a given Arabic text is a subtle one, especially as high literature texts can often be read in more than one way. Arabic is rich in figurative language and this can lead to variety in meaning, sometimes in ways that either adhere closely or diverge far from the ‘original’ meaning. In order to understand a fine literary text in Arabic, one must have a comprehensive understanding of the issue of taʾwīl, and the concept that multiplicity of meaning does not necessarily lead to contradiction. This article surveys the opinions of various literary critics and scholars of balāgha on this issue with a brief discussion of the concepts of tafsīr and sharḥ, which sometimes overlap with taʾwīl.


2018 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Dafirius Lombu ◽  
Siska Dame Tarihoran ◽  
Irwan Gulo

Generally, the database access of a website lies in the user login. When the login data is not accompanied by security techniques, it is very easily accessible by other parties. One effort that can be done to solve the problem is to encode the login data of website users based on cryptographic technique algorithm. Triangle Chain Cipher (TCC) is one of the classic cryptographic algorithms that encode data doubly and generate keys randomly along the plain. The process of encryption and decryption are interdependent to be one of the advantages of this algorithm. This algorithm will be more effective when combined with the Cipher Block Chaining (CBC) operation mode that is widely used in modern cryptographic algorithms today. The feedback mechanism between the blocks in this mode of operation is the operating advantage. This study describes how to combine the mode of operation of block chaining cipher with triangle chain cipher algorithm so that cipher data login website generated more random and difficult to find its original meaning.


Philology ◽  
2019 ◽  
Vol 4 (2018) ◽  
pp. 157-172
Author(s):  
FERNANDO GOMEZ-ACEDO ◽  
ENEKO GOMEZ-ACEDO

Abstract In this work a new insight into the reconstruction of the original forms of the first Basque cardinal numbers is presented and the identified original meaning of the names given to the numbers is shown. The method used is the internal reconstruction, using for the etymologies words that existed and still exist in Basque and other words reconstructed from the proto-Basque. As a result of this work it has been discovered that initially the numbers received their name according to a specific and logic procedure. According to this ancient method of designation, each cardinal number received its name based on the hand sign used to represent it, thus describing the position adopted by the fingers of the hand to represent each number. Finally, the different stages of numerical formation are shown, which demonstrate a long and diachronic development of the whole counting system.


Author(s):  
Ralph Wedgwood

In its original meaning, the word ‘rational’ referred to the faculty of reason—the capacity for reasoning. It is undeniable that the word later came also to express a normative concept—the concept of the proper use of this faculty. Does it express a normative concept when it is used in formal theories of rational belief or rational choice? Reasons are given for concluding that it does express a normative concept in these contexts. But this conclusion seems to imply that we ought always to think rationally. Four objections can be raised. (1) What about cases where thinking rationally has disastrous consequences? (2) What about cases where we have rational false beliefs about what we ought to do? (3) ‘Ought’ implies ‘can’—but is it true that we can always think rationally? (4) Rationality requires nothing more than coherence—but why does coherence matter?


Numen ◽  
2009 ◽  
Vol 56 (2-3) ◽  
pp. 282-297 ◽  
Author(s):  
Dimitris Kyrtatas

The paper re-examines the evidence concerning the early Christian conceptions of punishment of sinners in the afterlife. It commences with the New Testament and the ideas attributed to Jesus and moves on to the apocryphal Apocalypse of Peter , composed about a generation later, which enjoyed great popularity among several early Christian circles and was seriously considered for inclusion in the New Testament canon. It is claimed that as it now reads, Apoc. Pet. advances ideas about hell that sharply contrast those presented in the New Testament. To solve this riddle, it is proposed that the Apoc. Pet. , as it has been preserved, was reorganized at a much later stage to meet the needs of the developing Church. Its original meaning was consequently twisted almost beyond recognition. In its earliest layers, the apocryphal document appears to have been mostly concerned, just like the New Testament, with salvation rather than everlasting chastisement.


2020 ◽  
Vol 31 (1) ◽  
pp. 125-158
Author(s):  
NATHANIEL MILLER

AbstractThe term isrāʾ, based on the first verse of sūra 17, is typically rendered as ‘Night Journey’. There is little compelling evidence that this was the original meaning of the Qur'anic text, and medieval lexicographers and exegetes preserved a number of alternative meanings, such as that asrā was a denominal verb meaning ‘to travel through the uplands (al-sarāh)’. Another explanation is that asrā is a denominal verb of the noun sariyya (pl. sarāyā), a military expedition. By drawing on early historiographical descriptions of sarāyā and South Arabian inscriptions, which give evidence that the word sariyya is of Sabaic origin, the Qur'anic meaning of asrā was evidently something like ‘to send on a royal expedition’. Early Islamic Arabic poetic texts also offer extremely compelling evidence that the first Muslims were familiar with some of the key concepts of South Arabian royal authority as they appear in Sabaic inscriptions.


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