AI as Cultural Script: The Cases of Ex Machina, I Am Mother, and Extinction

2021 ◽  
Vol 40 (2) ◽  
pp. 217-247
Author(s):  
Sun Park
Keyword(s):  
2021 ◽  
pp. 095001702199736
Author(s):  
Syed Imran Saqib ◽  
Matthew MC Allen ◽  
Geoffrey Wood

New institutionalism increasingly informs work on comparative human resource management (HRM), downplaying power and how competing logics play out, and potentially providing an incomplete explanation of how and why ‘HRM’ and associated practices vary in different national contexts. We examine HRM in Pakistan’s banking industry and assess how managers’ espoused views of HRM practices reflect prevailing ones in dominant HRM models, and how they differ from early-career professionals’ perceptions of these practices. The cultural script of ‘seth’ (a neo-feudalist construction of authority) influences managers’ implementation of HRM policies and competes with the espoused HRM logic. We argue that managers will pursue a ‘seth’ logic when managing employees, as it reproduces existing power differentials within companies. By doing so, they render HRM unrecognizable from dominant models. Indeed, by using the term ‘HRM’, much of the existing, new institutionalism-influenced literature rationalizes a particular view of organizations and management that is inappropriate and analytically misleading in emerging economies.


2018 ◽  
pp. 80-95
Author(s):  
Kyria Brown ◽  
Susan Dewey ◽  
Treena Orchard

1983 ◽  
Vol 13 (4) ◽  
pp. 243-245 ◽  
Author(s):  
Ana Tholenaar de Borbon

1984 ◽  
Vol 47 (6) ◽  
pp. 1363-1375 ◽  
Author(s):  
Harry C. Triandis ◽  
Gerardo Mar?n ◽  
Judith Lisansky ◽  
Hector Betancourt
Keyword(s):  

Author(s):  
Judith Pollmann

This chapter explores the importance of family memory for early modern people, before moving to the question of how and why people structured personal memories as they did. Departing from the observation that early modern personal memories were more often associated with bodies than with emotions, it explores how memoirists selected memories for their exemplary potential. Memoirs were used to show how someone had ‘performed’ his life in accordance with cultural ‘scripts’ that were used to give meaning to personal experiences and made them useful to share. This helps explain the memorialization of two particular types of personal religious experience—martyrdom and conversion. Finally, this chapter will explain how, in the eighteenth century, memoirs were first put to a new use, to construct a history of one’s own emotional and moral development, so creating an important new cultural script for personal remembering that is more in line with modern expectations.


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