scholarly journals Pokój i wojna. O stanie natury według Johna Locke’a i Thomasa Hobbesa

2021 ◽  
Vol 49 (3) ◽  
pp. 65-80
Author(s):  
Jakub Szczepański

This article attempts to explain the ambiguities appearing in connection with John Locke’s concept of ‘the state of nature’. This philosopher’s concept is often juxtaposed with a similar approach of Thomas Hobbes, indicating that Locke’s vision is relatively mild compared to the Hobbesian state of war. According to the philosopher of Malmesbury, the state of nature is ‘brutish and short’, and in the case of Locke, there are some moments when we begin to ask why this state should be left at all. The considerations contained in this article are meant to show that Locke’s approach proves to be not entirely consistent and ultimately, in its most consistent form, is not much different from Hobbes’ vision.

Author(s):  
Jonathan Wolff

This chapter examines whether it is possible for human beings to live in a state of nature. Sometimes it is claimed that not only have human beings always lived under a state, but that it is the only way they possibly could live. On this view, which is often associated with Aristotle, the state exists naturally in the sense of being natural to human beings. In response, some theorists argue that human beings have been able to live without the state. To elucidate the issue further, this chapter analyses the views of Thomas Hobbes, John Locke, and Jean-Jacques Rousseau. It also considers the arguments of anarchists and suggests that the gap between rational anarchism and the defence of the state is vanishingly small.


1987 ◽  
Vol 35 (3) ◽  
pp. 443-460 ◽  
Author(s):  
David Boucher

In this article I draw upon the published and unpublished works of R. G. Collingwood in order to discern the relation between the Leviathan of Hobbes, and that of Collingwood. First, an attempt is made to explain why Hobbes became important for Collingwood, having had no special status in the writings of the latter prior to the composition of The New Leviathan. Secondly, two misconceptions of the ostensible relation between the two Leviathans will be exposed. Thirdly, the two Leviathans are compared at the level of general intent. It is argued that Collingwood never meant merely to update Leviathan in a piecemeal fashion, but instead formulated an entirely different criterion of conduct from that offered by Hobbes. Finally, some of the arguments of the two Leviathans are compared. Principally, Collingwood found Hobbes deficient in failing to provide an adequate account of the perpetual transition from the state of nature to civil life. One of the aims of Collingwood was to make good this deficiency.


2000 ◽  
Vol 13 (1) ◽  
pp. 46-57
Author(s):  
Michael Jackson

AbstractThomas Hobbes is famed for his adherence to the scientific method of his day. One of the central aspects of his science of politics is the thought-experiment of the state of nature. Like a perfect vacuum, it is an analytic concept. Some of its ramifications occupy these pages.


1981 ◽  
Vol 43 (2) ◽  
pp. 242-258 ◽  
Author(s):  
Philip Abbott

The extreme rational individualism of Thomas Hobbes has been the subject of rebuttal since the publication of Leviathan in 1651. A good portion of the critiques of Hobbes have centered around his famous description of the state of nature as a condition of individualized warfare. Hobbes's contemporaries based their opposition to his individualism on the historical inadequacy of the state of nature. Filmer, for instance, complained about Hobbes's assumptions that men sprang from the earth as “mushrooms … without any obligation to another.”


2010 ◽  
Vol 23 (2) ◽  
pp. 158-169
Author(s):  

AbstractLloyd's book, Morality in the Philosophy of Thomas Hobbes, correctly stresses the deductive element in Hobbes's proofs of the laws of nature. She believes that “the principle of reciprocity” is the key to these proofs. This principle is effective in getting ego-centric people to recognize moral laws and their moral obligations. However, it is not, I argue, the basic principle Hobbes uses to derive the laws of nature, from definitions. The principle of reason, which dictates that all similar cases be treated similarly, is. It is important not to diminish the centrality of reason for Hobbes because it is essential to understanding his reply to “the fool” and understanding why the state of nature cannot be a continuum.


1967 ◽  
Vol 82 (3) ◽  
pp. 427 ◽  
Author(s):  
Gordon J. Schochet

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