Chapter 6. Stanley’s Swing and Other Intimate Encounters

2020 ◽  
pp. 147-173
Keyword(s):  
2008 ◽  
Vol 26 (1-2) ◽  
pp. 29-48
Author(s):  
Justin Lewis

In several passages in the tales and teachings of Rebbe Nahman of Bratslav, the divine undergoes a process of gender transformation. “The holy one blessed be he”, becomes female, and the Shekhinah temporarily takes on a male persona. Characterizations of Hasidic thought as androcentric generally apply to R’ Nahman. There is an accepted hierarchy and polarization of gender which informs much of his oeuvre. This article argues, however, that in these particular passages R’ Nahman disrupts this hierarchy. Whereas Kabbalah and Hasidism normally view the feminine as an outer “garment” for the divine masculine, in these passages the devotee discovers the hidden inwardness of God, which turns out to be feminine. This radical imagery is nourishing for followers of R’ Nahman’s controversial brand of Hasidism. In particular, it provides a theological justification for their unexpectedly intimate encounters with the divine, as they engage in the meditative practice of personal, solitary prayer according to R’ Nahman’s directives.


NASPA Journal ◽  
2006 ◽  
Vol 43 (3) ◽  
Author(s):  
John D. Foubert ◽  
Jerry Tatum ◽  
Greg A. Donahue

First-year men (261) saw a rape prevention program and were asked to give their reactions to what they saw by answering four open-ended questions, requesting information about whether participants experience either attitude or behavior change resulting from the program, particularly in relation to situations involving alcohol and sexually intimate encounters. Some participants reported no effects on their attitudes or behavior. However, substantial numbers of participants reported an increased willingness to intervene as bystanders if they see a situation that might turn into a rape. Others reported that they would be more careful in their own intimate encounters. The potential for later behavior change was indicated by at least 60% of program participants.


2017 ◽  
Vol 35 (6) ◽  
pp. 1115-1133 ◽  
Author(s):  
Daniel Cockayne ◽  
Agnieszka Leszczynski ◽  
Matthew Zook

Contemporary practices of sex and intimacy are increasingly digitally mediated. In this paper, we identify two distinctly spatial effects of these mediations. First, the digital extends the spaces of sex/uality beyond the immediately proximate, simultaneously expanding the potential for non-human object choice in intimate encounters. Second, the digital intensifies the experiential fidelity of intimate encounters by folding the remote into the spatially immediate, such that non-proximate intimate relations with human subjects as well as non-human objects may feel more proximate. We articulate these effects by building on and contributing to developments in the geographies of encounter, which allows us to bring together theories and conceptual framings of intimacy, digitality and sexuality in a uniquely spatial register. These effects of extension and intensification resonate in a selection of empirical examples of digitally mediated sex/uality that we place along continuums of more-and-less human and more-and-less proximate. These continuums comprise the conceptual axes of a heuristic framework that we advance to both (i) capture particular points at which configurations of spaces, practices and subject/object choices of sex crystallize given conditions of pervasive digital mediation, and (ii) provoke further interrogations of the multiple ways in which sex, sexuality and intimacy are recast by the digital.


2003 ◽  
Vol 21 (3) ◽  
pp. 257-268 ◽  
Author(s):  
Gavin Bridge ◽  
Adrian Smith
Keyword(s):  

2018 ◽  
Vol 25 (1) ◽  
pp. 37-51
Author(s):  
Erica Speakman

There is a rich and fulsome literature on victims and the processes by which certain groups or individuals come to be constructed as victims. Less attention has been paid to the rhetorical moves employed as counter strategies by groups who seek to challenge victim status and the use of the ‘victim’ label for particular groups. Using the debates around the criminalization of HIV non-disclosure as a case study, the aim of this paper is to contribute towards a better understanding of efforts to deny or neutralize victimhood. The paper identifies several strategies utilized by individuals and groups, the object of which is to raise questions about the appropriateness of a criminal response to HIV non-disclosure by constructing those who have had intimate encounters with HIV non-disclosers as equally responsible for their circumstances rather than as victims of non-disclosers.


Author(s):  
Robin Welsch ◽  
Heiko Hecht ◽  
Lewis Chuang ◽  
Christoph von Castell

Background Mandatory rules for social distancing to curb the SARS-CoV-2 pandemic require individuals to maintain a critical interpersonal distance above 1.5 m. However, this contradicts our natural preference, which is closer to 1 m for non-intimate encounters, for example, when asking a stranger for directions. Objective This review addresses how humans typically regulate interpersonal distances, in order to highlight the challenges of enforcing atypically large interpersonal distances. Method To understand the challenges posed by social distancing requirements, we integrate relevant contributions from visual perception, social perception, and human factors. Results To date, research on preferred interpersonal distances suggests that social distancing could induce discomfort, heighten arousal, and decrease social signaling in the short term. While the protracted effects of social distancing are unclear, we propose hypotheses on the mid- to long-term consequences of violating preferred norms of interpersonal distances. Conclusion We suggest that enforcing a physical distance of 1.5–2 m presents a serious challenge to behavioral norms. Application We address how notifications, architectural design, and visualizations could be effectively applied to promote interpersonal distance requirements.


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