Bluetooth Orgasms

Bluetooth-operated sex toys penetrate and are penetrated by the human body, leaving code behind. This article analyzes the relationships that develop between bodies and Bluetooth-operated interactive sex toys. Resembling the pods and portals of David Cronenberg’s film eXistenZ, interactive sex toys allow us to consider how technologies relate intimately to the sexual body. I use Massumi’s work on virtuality and affect theory as a starting point from which to frame embodiment, virtuality, and the circulation of affects. Further, I consider the importance of embodiment and the translations of intensities and vibrations through digital coding among the open sexual body, the technology of the sexual machine, and the applications that foster those connections, in the context of Bluetooth-operated sex toys. This article advocates the need to consider intimate encounters between interactive sex toys and bodies as complex technological and biological assemblages, where vibrating machines and the human body’s flesh come into intimate connection through datafication.

Flirting and Friendship at the Periphery of Hook-up App Research

The everyday intimacies of friendship and flirting are not typically exploredin hook-up app research, nor is there much reflection on the intimacies of researching these media. This paper considers flirting and friendship as practices and methods that broaden the scope of current hook-up app research. We ask what these intimacies can produce to expand research approaches (and thus knowledge) of hook-up apps. As users and researchers of these apps, we consider negotiations of flirting and friendship between researchers and research partici- pants by exploring what it means to research with intimacy. Attention is given to the connections, conversations, and intimate encounters within hook-up research that are mostly absent from existing presentations of research findings. We sug- gest that greater attention to peripheral and intimate communication between researchers and participants can offer valuable methods for queering otherwise stabilised ways of knowing, using, and researching these platforms. Adding to the queer ethnographic tradition, we demonstrate how a processual and affective approach to hook-up app use encourages researchers to make visible our connec- tions to the media we research, and how these connections relate to the intima- cies that hook-up apps foster.

Beyond Exotic Wet Markets: COVID-19 Ecologies in the Global Meat-Processing Industry in Brazil

In this article we argue that the overvaluation of exotic narratives about wild animal consumption and wet markets conceals how the global agribusiness establishes unhealthy ecologies. Increasing infection rates from the new coronavirus registered among meat industry workers, their families, and the community, resulted in the suspension of several establishments in this sector in Brazil. If the meat processing industry cannot be considered entirely safe, why are risks to health, morality, and civility often represented by the unregulated practices of wet markets considered exotic? This paper shows that the global meat processing industry weaves a myriad of intimate encounters between humans, animals, highly toxic chemicals, organic waste, and precarious work relationships. They are unhealthy ecologies where coexistence, infection, risk, and death are always involved. We suggest a multispecies approach to analyse and respond to the COVID-19 pandemic; instead of the exaltation of contagion and the boundaries of contention, there needs to be an effort to establish integrated policies for the health and joint care of humans, animals, and environments.

Women and the History of Religion in Africa

In the history of religion in Africa, women have contributed richly to the diversity of indigenous, Christian, and Islamic spiritual practices prevalent within their communities. As mediums, healer-diviners, ministers, mystics, prophets, poets, priestesses, theologians, and spiritual advisors, they are integral to the creation and maintenance of possession cults and other indigenous religious societies, Islamic Sufi orders, mainline and African-initiated churches, as well as new and emerging Christian and Islamic movements. Often inhabiting pluralistic worlds, women weave together creative and dynamic spiritual tapestries that give their lives coherence. An investigation into the experiences of women reveals spaces of agency and constraint, portraits of women’s intimate encounters with the divine, accounts of women’s indigenization of Christianity and reform of Islam, stories of discrimination and of healing, struggles to create more liberating theologies, and stories of extraordinary women shaping religious life and practice on the African continent in irrepressible ways.

Plainclothes Policewomen on the Trail: NYPD Undercover Investigations of Abortionists and Queer Women, 1913–1926

In early twentieth-century New York City, policewomen went undercover to investigate abortion and queer women. These early female entrants to the New York Police Department were not the middle class reformers typically associated with Progressive Era vice reform; they tended to be working class white widows who carved out a gendered expertise that relied upon their unique capacity and willingness to extend surveillance over the female, immigrant spaces that eluded their male counterparts. The NYPD instrumentalized policewomen's bodies; investigations of criminalized female sexuality required policewomen participate in intimate encounters, exposing their own precarity in the masculine world of policing. But plainclothes work also furnished policewomen with a rare route to professional renown and social mobility, “success” they won at the expense of more marginalized women. Their work reveals that the early twentieth-century state was more innovative and invested in methods to police “disorderly” female heterosexuality and same sex desire than previously understood.

LGBT ‘Communities’ and the (Self-)regulation and Shaping of Intimacy

This article draws on UK research with over 600 lesbian, gay, bisexual, and trans (LGBT+) people, funded by the Arts and Humanities Research Council (grant AH/J011894/1), which explored understandings and experiences of LGBT ‘community’. I examine the ways in which intimacy is regulated and shaped by and within social interaction, which was apparent in three main ways. First, the research identified how for some people the very concept of ‘LGBT community’ was linked to intimacy. Second, there was strong evidence to suggest that some LGBT+ people self-regulate their practices of intimacy (such as holding hands or kissing in public) so as not to be recognised as enacting a same-gender relationship. This was understood as a form of self-protection or hate crime prevention, though degrees of habit and professed concern for other people’s feelings were also contributing factors. Third, experiences of intimate relations were shaped by intersectional dynamics, particularly relating to various forms of discrimination, including ageism, biphobia, classism, (dis)ableism, racism, and transphobia from and among LGBT+ people. Whilst LGBT ‘communities’ were thought to enable opportunities to seek sexual and/or intimate encounters, this is not without its complexities. Although there have been improvements in relation to legislation and wider social attitudes, there is, for some, persistent apprehension and self-regulation which, whether necessary or not, are significant. LGBT+ people’s experiences thus suggest that intimacy can be shaped by multiple inequalities both within and without LGBT ‘communities’.