scholarly journals Cheonan-based Buddhist Temples under Goryeo Royal Patronage

2017 ◽  
Vol null (34) ◽  
pp. 407-445
Author(s):  
김명진
Keyword(s):  
Author(s):  
Mukti Khaire

This book describes how commercial ventures in creative industries have cultural impact. Since royal patronage of arts ended, firms in the creative industries, working within the market mechanism, have been responsible for the production and distribution of the cultural goods—art, books, films, fashion, and music—that enrich our lives. This book counters the popular perception that this marriage of art and business is a necessary evil, proposing instead that entrepreneurs who introduce radically new cultural works to the market must bring about a change in society’s beliefs about what is appropriate and valuable to encourage consumption of these goods. In so doing, these pioneer entrepreneurs change minds, not just lives; the seeds of cultural change are embedded in the world of commerce. Building on theories of value construction and cultural production, integrated with field research on pioneer firms (like Chanel and the Sundance Institute) and new market categories (like modern art and high fashion in India), the author develops conceptual frameworks that explain the structure and functioning of creative industries. Through a systematic exposition of the roles and functions of the players in this space—creators, producers, and intermediaries—the book proposes a new way to understand the relationship among markets, entrepreneurship, and culture. Khaire also discusses challenges inherent in being entrepreneurial in the creative industries, paying special attention to the implications of digitalization and globalization, and suggests prescriptive directions for individuals and firms wishing to balance pecuniary motivations with cultural convictions in this rapidly changing world.


Author(s):  
Jennifer Batt

This book explores the complex and contested relationships that existed between class, patronage, and poetry in Hanoverian England by examining the life and work of Stephen Duck, the ‘famous Threshing Poet’. In 1730, Duck became the most famous agricultural labourer in the nation when his writing won him the patronage of Queen Caroline. The man, and the writing he produced, intrigued contemporaries. How was it possible, they asked, for an agricultural labourer to become a poet? What would a thresher write? Did he really deserve royal patronage, and what would he do with such an honour? How should he be supported? And was he an isolated prodigy, or were there others like him, equally deserving of support? Duck’s remarkable story reveals the tolerances, and intolerances, of the Hanoverian social order. This book sheds new light on the poet’s early life, revealing how the farm labourer developed an interest in poetry; how he wrote his most famous poem, ‘The Thresher’s Labour’; how his public identity as the ‘famous Threshing Poet’ took shape; and how he came to be positioned as a figurehead of labouring-class writing. It explores how the patronage Duck received shaped his writing; how he came to reconceive his relationship with land, labour, and leisure; and how he made use of his newly acquired classical learning to develop new friendships and career opportunities. And it reveals how, after Duck’s death, rumours about his suicide came to overshadow the achievements of his life. Both in life, and in death, this book argues, Duck provided both opportunity and provocation for thinking through the complex interplay of class, patronage, and poetry in Hanoverian England.


1992 ◽  
Vol 78 (1) ◽  
pp. 241-258 ◽  
Author(s):  
John Baines

The Thirtieth Dynasty biography and figure caption on the sarcophagus of the dwarf Djeho (Cairo CG 29307) and a passage from the sarcophagus of the high official Tjaiharpta (CG 29306) are presented in annotated translation. Djeho's longer text appears unique in being concerned more with the other-worldly destiny of another person, Tjaiharpta, than with Djeho himself. The two similar hard-stone sarcophagi were buried in a single tomb near the Sarapieion road at Saqqara, together with at least seven other people. The presentation of one person's merits through another is probably connected with Djeho's role in dancing at the mortuary ceremonies of the Apis and Mnevis bulls. Among other questions, the find raises issues of royal and non-royal patronage, of the location of tombs, the placing of biographies on sarcophagi, the use of intermediaries before the gods, and the implications of Tjaiharpta's partial deference to Djeho in relation to general conceptions of the person.


Author(s):  
Edward M. Spiers

This chapter demonstrates how, in the Victorian and Edwardian periods, Scots remained highly conspicuous and distinctive in imperialist imagery by virtue of the Highland dress and military music, extensively reported battlefield exploits, the pervasiveness of the ‘martial races’ ideology and the so-called ‘Highlandism’ of Lowland regiments. During the post-1881 era, the sense of Scottish national identity was reinforced by royal patronage in the prefixes of the new regimental titles, in Victoria’s predilection for kilted regiments, and in the ceremonial roles performed by Scottish regiments across the empire. The pervasive use of cultural symbols – kilts, trews, broadswords, and bagpipes - was also important with many of these accoutrements adopted by diasporic units overseas. The British army thereby ensured that Scottish regiments embodied twin identities (Scottish and British), and that their fighting prowess was harnessed to a collective imperial purpose.


2020 ◽  
pp. 54-87
Author(s):  
Laura J. Rosenthal

This chapter turns to the comedies of William Wycherley, which have long been taken to epitomize the libertine spirit of Restoration court culture. However, it argues that Wycherley (and others) pushed back against the court. The playwright's close relationship with the monarch enabled this resistance: he enjoyed royal patronage, had an affair with a royal mistress, and even received a personal visit from a concerned Charles II when he fell ill. The connection began before the poet's birth: Wycherley's family lost much of their wealth supporting the Stuarts during the civil wars, which gave William access to the court's inner circle. Such deep connections have often been read to suggest that Restoration plays promoted the aristocratic ideology of the Stuarts. The libertinism in the comedies, Jeremy Webster, Harold Weber, and others have argued, emerged from a libertine court culture, and the scandalous nature of the plays reflected the scandalous experimentation at court. But Wycherley did not include scandalous scenes to create libertine solidarity; instead, he exploited the leeway created by libertine envelope-pushing to critique royal ambitions with two figures that have entered standard theatrical vocabulary: in The Gentleman Dancing-Master (1672), the fop, and in The Country Wife (1675), the provincial girl shocked into sophistication. Wycherley immortalized but did not invent these two figures; in different ways they each come to embody anxieties at the heart of many comedies of the period. The chapter concludes that Wycherley is an outlier for his extremity and wit, but representative in his concerns.


Author(s):  
William Ringle ◽  
Tomás Gallareta Negrón ◽  
George Bey

Survey in the Puuc region, Yucatán, has revealed considerable evidence for small-scale quarrying and lime burning for construction purposes, as well as a high incidence of masonry architecture. In this chapter we discuss what must have been a substantial component of the Puuc Terminal Classic economy, especially if the construction of palaces and civic-ceremonial structures is included. This chapter addresses the stages involved in the procurement of building materials for housing and subsequent construction processes, especially of masonry structures. We then assess how construction may have been managed and its economic implications, suggesting that elite houses may have been tokens within a royal patronage network in which the size and elaboration of dwellings were subject to sumptuary considerations.


2015 ◽  
Vol 66 (2) ◽  
pp. 261-279 ◽  
Author(s):  
FABRIZIO D'AVENIA

During the early modern age the appointment of Maltese bishops involved conflicts in the management of ecclesiastical patronage, jurisdictional issues and international diplomacy. The procedure for appointment, established by Charles v in 1530 when he granted Malta to the Order of St John, was the result of a compromise: safeguarding rights of royal patronage without undermining the independence of an international military order. It is important, however, to underline the reforming activity conducted by bishops appointed in such political ways, especially through the application of some institutions provided by the Council of Trent, such as diocesan synods.


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