Anti-Semitism and US-Israel Relations: Trouble for Middle East Specialists — and Their Critics

2004 ◽  
Vol 58 (4) ◽  
pp. 7-14
Keyword(s):  
2016 ◽  
Vol 7 (2) ◽  
pp. 355-363
Author(s):  
Eva Taterová ◽  
Marcela Urbaníková

This paper aims to introduce the current trends in anti-Semitism in the Czech Republic in 2004-2014. This period maps the changes that appeared since the end of Second Palestinian intifada to the year 2014 which is the last year with available set of data of anti-Semitism in Czech society. The article shall examine whether there is a direct link between the contemporary important events in the Middle East and the changing number of anti-Semitic incidents in the Czech Republic. The attention shall also be given to the issue which groups of Czech society are mostly associated with anti-Semitism and what is their main motivation to participate in the anti-Semitic campaign.


2016 ◽  
Vol 27 (1) ◽  
pp. 125-135 ◽  
Author(s):  
MIA LEE

Since the early-2000s there has been an increasing amount of research on connections between the Nazi regime and the Arab world largely spurred by scholars of Germany. One of the key contributions of this scholarship has been the argument that historic links between National Socialism and Islam, in particular the connection between National Socialist racial ideology and contemporary anti-Semitism in the Middle East, persisted into the post-war period and crucially shaped Middle Eastern politics and policies. This approach is represented in this review in the studies by Matthias Küntzel, Jeffrey Herf, Klaus-Michael Mallmann and Martin Cüppers and Barry Rubin and Wolfgang Schwanitz, who all – in various ways – suggest that there is a direct line of continuity between National Socialism, the Muslim Brotherhood and the rise of al-Qaeda. By calling attention to the role of National Socialism, these studies challenge what has hitherto been the dominant historiography of the modern Middle East, which contextualises the rise of anti-Semitism in the region within a broader analysis of Arab nationalism, anti-imperialism and anti-Zionism. The debate on the importance of National Socialism in the Arab world continues to develop. Recent books by historians David Motadel and Stefan Ihrig return the focus from the Middle East to Nazi policy in the region allowing them to place the Nazi regime within a longer history of Western misapprehensions of the ‘Muslim’ world. Placing these two approaches side by side allows us to evaluate the historical evidence of collaboration between Nazism and radical Islam and thereby assess the extent to which Nazi racial ideology penetrated the Arab world.


2020 ◽  
Vol 35 (2) ◽  
pp. 175-203
Author(s):  
Hilla Dayan ◽  
Anat Stern ◽  
Roman Vater ◽  
Yoav Peled ◽  
Neta Oren ◽  
...  

Yael Berda, Living Emergency: Israel’s Permit Regime in the Occupied West Bank (Stanford, CA: Stanford Briefs, 2018), 152 pp. Paperback, $14.00. Randall S. Geller, Minorities in the Israeli Military, 1948–58 (Lanham, MD: Lexington Books, 2017), 238 pp. Hardback, $100.00. eBook, $95.00. Yaacov Yadgar, Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge: Cambridge University Press, 2020), 226 pp. Paperback, $26.99. Kindle, $16.99. Ian S. Lustick, Paradigm Lost: From Two-State Solution to One-State Reality (Philadelphia: University of Pennsylvania Press, 2019), 232 pp. Hardback, $27.50. Ilan Peleg, ed., Victimhood Discourse in Contemporary Israel (Lanham, MD: Lexington Books, 2019), 222 pp. Hardback, $90.00. Sarah S. Willen, Fighting for Dignity: Migrant Lives at Israel’s Margins (Philadelphia: University of Pennsylvania Press, 2019), 344 pp. Hardback, $89.95. As’ad Ghanem and Mohanad Mustafa, Palestinians in Israel: The Politics of Faith after Oslo (Cambridge: Cambridge University Press, 2018), 206 pp. Paperback, $29.99. Daniel G. Hummel, Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations (Philadelphia: University of Pennsylvania Press, 2019), 352 pp. Hardback, $49.95. Cary Nelson, Israel Denial: Anti-Zionism, Anti-Semitism, and the Faculty Campaign Against the Jewish State (Bloomington: Indiana University Press, 2019), 658 pp. Hardback, $45.00. Kindle, $7.99. Letters to the Editors


2020 ◽  
pp. viii-22
Author(s):  
Kenneth Kolander

The United States and Israel share an uneasy alliance. On the one hand, the two countries need each other. The United States provides Israel with vital military and political protection that ensures its place in the Middle East. Israel serves as a dependable and important ally for the United States in a turbulent region marked by a considerable amount of anti-Westernism. Many Americans feel a cultural connection to Israel and appreciate having a U.S. stronghold in the region. Many Israelis are deeply grateful for American help, especially given Europe’s history of anti-Semitism, and dread the thought of ever losing U.S. support....


2008 ◽  
Vol 50 (2) ◽  
pp. 535-558 ◽  
Author(s):  
Abigail Green

Jewish cosmopolitanism has long assumed a central place in the ideology of anti-Semitism. Well before the publication of “The Protocols of the Elders of Zion,” the idea of international Jewish solidarity served as an argument against Jewish emancipation. In Britain, Sir Robert Inglis famously opposed granting the Jews political rights because “[t]he Jews of London have more sympathy with the Jews resident in Berlin or Vienna than with the Christians among whom they reside.” Likewise, in 1840, the ultramontane Univers saw international lobbying on behalf of Jews accused of ritual murder in Damascus as proof that “the Hebrew nationality is not dead … What religious connection is there between the Talmudists of Alsace, Cologne or the East, and the Messrs. Rothschild and Crémieux?” That L'Univers saw this cosmopolitan fellow-feeling as an expression of Jewish national identity is irrelevant. The point is rather that for anti-Semites Jewish ‘nationalism’ was an inherently international force.


Sociologija ◽  
2007 ◽  
Vol 49 (3) ◽  
pp. 193-204
Author(s):  
Roland Boer ◽  
Ibrahim Abraham

Defining Christian Zionism as conservative Christian support for the state of Israel, and an influential political force, especially in the United States, this article outlines four antinomies of such a position. Firstly, although Christian Zionism argues that it is purely theological, that it follows God?s will irrespective of any politics, and although mainstream Zionism is resolutely political, we argue that such a separation is impossible. Indeed, mainstream Zionism cannot avoid being influenced by Christian Zionism?s political agenda. Secondly, despite the efforts by mainstream Zionism to use Christian Zionism in order to influence US foreign policy in the Middle East, mainstream Zionism is playing with fire, since Christian Zionists wish to convert or annihilate all Jews. Thirdly, Christian Zionism is the ultimate version of anti-Semitism, for it wishes to get rid of Arabs (as hindrances to the Zionist project) and then dispense with Jews. (Both Arabs and Jews are by definition Semites.) Finally, since Christian Zionists are fundamentalist Christians, they must take the Old and New Testaments at their word. However, this position is impossible to hold, and in order to resolve the tension they must resort to the violence of the final conflict, Armageddon.


2005 ◽  
Vol 33 (3) ◽  
pp. 394-411
Author(s):  
Mark LeVine

AbstractThis paper examines the role of economic and cultural globalization in the interaction between Muslim and European public spheres. Focusing on the dynamics of globalization at three levels — broadly, in the Muslim world and in Europe — I argue that globalization today is both more complicated and less broad than most of its proponents or critics assume. While most commentators assume that it is a primarily economic phenomenon (and so focus on the impact of supposedly increased global economic integration or technological innovation), these phenomena are concentrated largely within the mature G-8 economies and the most successful recent industrializers (such as the "Asian tigers"), leaving much of the developing world marginalized from the emerging "globalized" economy as defined in the mainstream literature. In this context it is culture that is the most powerful driver of contemporary globalization as it is experienced in the Muslims' majority world and in Muslim communities in Europe. This dynamic, in turn, has a powerful impact on how Muslim public spheres are shaped across Eurasia, particularly in the context of a transformation in the nature of globalization in the wake of September 11 towards a more militarized form of global economic interaction. An exploration of the dynamics of chaos as a defining feature of this emerging global system in the Middle East and North Africa, and Europe as well, along with a discussion of the role of anti-Semitism in contemporary discourses of globalization in the MENA and Europe, reveal the challenges to building more positive "Euro-Islamic" public spheres.


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