scholarly journals THE RENDERING OF THE IMMACULATE CONCEPTION AT THE CHAPEL OF LA MERCED

Author(s):  
Bruna Bejarano
1966 ◽  
Vol 17 (1) ◽  
pp. 24-39
Author(s):  
Bonaventure Miner

1980 ◽  
Vol 27 (4) ◽  
pp. 476-477 ◽  
Author(s):  
David F. Greenberg

Author(s):  
C. Michael Shea

For the past several decades, scholars have stressed that the genius of John Henry Newman remained underappreciated among his Roman Catholic contemporaries, and in order to find the true impact of his work, one must look to the century after his death. This book takes direct aim at that assumption. Examining a host of overlooked evidence from England and the European continent, Newman’s Early Legacy tracks letters, recorded conversations, and obscure and unpublished theological exchanges to show how Newman’s 1845 Essay on the Development of Christian Doctrine influenced a cadre of Catholic teachers, writers, and Church authorities in nineteenth-century Rome. The book explores how these individuals then employed Newman’s theory of development to argue for the definability of the new dogma of the Immaculate Conception of Mary during the years preceding the doctrine’s promulgation in 1854. Through numerous twists and turns, the narrative traces how the theory of development became a factor in determining the very language that the Roman Catholic Church would use in referring to doctrinal change over time. In this way, Newman’s Early Legacy uncovers a key dimension of Newman’s significance in modern religious history.


(an)ecdótica ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 11-46
Author(s):  
Martha Lilia Tenorio

The poetic form known as cento, composed of sections or verses of other poems, represents a curious literary subgenre practiced since Classical times. In New Spain, we have examples of Virgilian centos, centos about Our Lady of Guadalupe, and Gongorian centos on the Immaculate Conception. This article contains both a brief introduction on this poetic form and the textual edition of the six Gongorian centos that were composed in New Spain.


2018 ◽  
Vol 1 (1) ◽  
pp. 277-289
Author(s):  
M. Curtis Allen

AbstractThis essay presents a heterodox reading of the issue of solipsism in Wittgenstein’s Tractatus Logico-Philosophicus (TLP), out of which the whole of the TLP can be re-read. Inspired by, though not dependent on, the themes of virtuality and singularity found in Deleuze’s ‘transcendental empiricism’ (presented as a Wittgensteinian ‘immaculate conception’), Wittgenstein’s concept of ‘logical space’ is here complexly related to the paradoxes of the ‘metaphysical subject’ and ‘solipsism,’ within which the strictures of sense are defined, and through which the logico-pictorial scaffolding of the TLP precipitates its own systematic dissolution. It shows how nonsense envelopes not only not idle chatter, and metaphysical confusion, but sense itself.


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