scholarly journals The Metaphysical Subject and Logical Space: Solipsism and Singularity in the Tractatus

2018 ◽  
Vol 1 (1) ◽  
pp. 277-289
Author(s):  
M. Curtis Allen
Keyword(s):  
Logical Space ◽  
Transcendental Empiricism ◽  
Immaculate Conception

AbstractThis essay presents a heterodox reading of the issue of solipsism in Wittgenstein’s Tractatus Logico-Philosophicus (TLP), out of which the whole of the TLP can be re-read. Inspired by, though not dependent on, the themes of virtuality and singularity found in Deleuze’s ‘transcendental empiricism’ (presented as a Wittgensteinian ‘immaculate conception’), Wittgenstein’s concept of ‘logical space’ is here complexly related to the paradoxes of the ‘metaphysical subject’ and ‘solipsism,’ within which the strictures of sense are defined, and through which the logico-pictorial scaffolding of the TLP precipitates its own systematic dissolution. It shows how nonsense envelopes not only not idle chatter, and metaphysical confusion, but sense itself.

From Deleuze and Guattari's Words to a Deleuzian Theory of Reading

2015 ◽  
Vol 9 (4) ◽  
pp. 529-557
Author(s):  
Daniel Haines
Keyword(s):  
Literary Criticism ◽  
Deleuze And Guattari ◽  
Transcendental Empiricism ◽  
Theory Of Reading ◽  
Open Question

While Deleuze and Guattari's passion for certain literature is well known, the nature of a ‘Deleuzian’ literary criticism remains an open question. However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism. Despite appearances, transcendental empiricism and the project of ‘overturning Platonism’ provide a Deleuzian theory of reading that attends to textuality.

JOHN IRELAND AND THE IMMACULATE CONCEPTION

1966 ◽  
Vol 17 (1) ◽  
pp. 24-39
Author(s):  
Bonaventure Miner
Keyword(s):  
Immaculate Conception

A Critique of the Immaculate Conception: A Comment on Beirne

1980 ◽  
Vol 27 (4) ◽  
pp. 476-477 ◽  
Author(s):  
David F. Greenberg
Keyword(s):  
Immaculate Conception

Agustín Rayo, The Construction of Logical Space

2016 ◽  
Vol 60 (74) ◽  
pp. 173
Author(s):  
[Eduardo  García Ramírez]
Keyword(s):  
Logical Space

Vagueness and the World

2018 ◽  
Author(s):  
Andrew Bacon
Keyword(s):  
Higher Order ◽  
Formal Models ◽  
Logical Space ◽  
The World ◽  
The Way

According to a fairly widespread assumption, there is some definite collection of completely factual or fundamental propositions upon which all truths supervene and which are unaffected by vagueness. This assumption manifests itself in formal models of vagueness as well—for example, the supervaluationist who represents propositions as sets of world-precisification pairs may divide logical space into propositions that only depend on the world-coordinate. This chapter argues that this assumption leads to paradoxes of higher-order vagueness, and, ultimately, should be rejected in favour of a weaker notion of fundamentality or factuality. It suggests an alternative picture in which there is vagueness ‘all the way down’: logical-space can be divided into basic propositions that settle all precise matters, but it is vague where those divisions lie.

Newman's Early Roman Catholic Legacy, 1845-1854

2017 ◽  
Author(s):  
C. Michael Shea
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
John Henry Newman ◽  
Christian Doctrine ◽  
European Continent ◽  
The Past ◽  
Immaculate Conception ◽  
Over Time

For the past several decades, scholars have stressed that the genius of John Henry Newman remained underappreciated among his Roman Catholic contemporaries, and in order to find the true impact of his work, one must look to the century after his death. This book takes direct aim at that assumption. Examining a host of overlooked evidence from England and the European continent, Newman’s Early Legacy tracks letters, recorded conversations, and obscure and unpublished theological exchanges to show how Newman’s 1845 Essay on the Development of Christian Doctrine influenced a cadre of Catholic teachers, writers, and Church authorities in nineteenth-century Rome. The book explores how these individuals then employed Newman’s theory of development to argue for the definability of the new dogma of the Immaculate Conception of Mary during the years preceding the doctrine’s promulgation in 1854. Through numerous twists and turns, the narrative traces how the theory of development became a factor in determining the very language that the Roman Catholic Church would use in referring to doctrinal change over time. In this way, Newman’s Early Legacy uncovers a key dimension of Newman’s significance in modern religious history.

The Problem of Method: Deleuze and Simondon

2020 ◽  
Vol 14 (1) ◽  
pp. 87-108
Author(s):  
Daniela Voss
Keyword(s):  
Significant Role ◽  
Transcendental Philosophy ◽  
Transcendental Empiricism ◽  
The Relationship

This paper examines the relationship between Simondon's theory of individuation and Deleuze's transcendental empiricism. Deleuze credits Simondon with inventing a new conception of the transcendental – a claim that might have taken Simondon by surprise, as this term does not play any significant role in his oeuvre. The aim of this paper is to show both that Simondon's philosophy contributed to the construction of Deleuze's transcendental philosophy in an essential way and that the nature of his own project is radically different from Deleuze's. The most important divergence between the two thinkers lies arguably in their respective methods. What this difference brings to the fore is Deleuze's adherence to the philosophical traditions of idealism and structuralism at this stage of his thought.

scholarly journals Centones gongorinos en Nueva España

(an)ecdótica ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 11-46
Author(s):  
Martha Lilia Tenorio
Keyword(s):  
New Spain ◽  
Poetic Form ◽  
Our Lady Of Guadalupe ◽  
Immaculate Conception

The poetic form known as cento, composed of sections or verses of other poems, represents a curious literary subgenre practiced since Classical times. In New Spain, we have examples of Virgilian centos, centos about Our Lady of Guadalupe, and Gongorian centos on the Immaculate Conception. This article contains both a brief introduction on this poetic form and the textual edition of the six Gongorian centos that were composed in New Spain.

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