Definition, Typology and Patterns of Victimization

Cyber Crime ◽  
2013 ◽  
pp. 1016-1042 ◽  
Author(s):  
Debarati Halder ◽  
K. Jaishankar
Keyword(s):  
Case Studies ◽  
Operational Definition ◽  
Qualitative Case Studies ◽  
The Past ◽  
The Future ◽  
Cyber Crimes ◽  
Crimes Against Women ◽  
To Come

In this chapter, an attempt is made to operationally define cyber crimes against women, as we have found that the definitions of cyber crimes have changed in the past decade and we presume that even this will change in the future decades to come. In addition, the current definitions do not specifically fit in to the nitty-gritty issues of cyber crimes against women and a succinct operational definition is provided. A new set of typology is made with regard to the cyber crimes against women as not all type of crimes fit to the category of cyber crimes against women. The patterns of victimization of women in cyberspace are dealt by qualitative case studies along with the typology.

Definition, Typology and Patterns of Victimization

2011 ◽  
pp. 12-39
Keyword(s):  
Case Studies ◽  
Operational Definition ◽  
Qualitative Case Studies ◽  
The Past ◽  
The Future ◽  
Cyber Crimes ◽  
Crimes Against Women ◽  
To Come

In this chapter, an attempt is made to operationally define cyber crimes against women, as we have found that the definitions of cyber crimes have changed in the past decade and we presume that even this will change in the future decades to come. In addition, the current definitions do not specifically fit in to the nitty-gritty issues of cyber crimes against women and a succinct operational definition is provided. A new set of typology is made with regard to the cyber crimes against women as not all type of crimes fit to the category of cyber crimes against women. The patterns of victimization of women in cyberspace are dealt by qualitative case studies along with the typology.

scholarly journals A Sense of Presence: Mediating an American Apocalypse

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner
Keyword(s):  
Religious Practice ◽  
Religious Institutions ◽  
The Past ◽  
Sense Of Presence ◽  
The World ◽  
The Future ◽  
To Come

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.

Church Time and Astrological Time in the Waning Middle Ages

2002 ◽  
Vol 37 ◽  
pp. 117-132
Author(s):  
Hilary M. Carey
Keyword(s):  
Middle Ages ◽  
Missed Opportunities ◽  
The Past ◽  
Adam And Eve ◽  
Primary Qualities ◽  
The Future ◽  
Future Events ◽  
Scientific Claims ◽  
To Come

Time, according to medieval theologians and philosophers, was experienced in radically different ways by God and by his creation. Indeed, the obligation to dwell in time, and therefore to have no sure knowledge of what was to come, was seen as one of the primary qualities which marked the post-lapsarian state. When Adam and Eve were cast out of the garden of delights, they entered a world afflicted with the changing of the seasons, in which they were obliged to work and consume themselves with the needs of the present day and the still unknown dangers of the next. Medieval concerns about the use and abuse of time were not merely confined to anxiety about the present, or awareness of seized or missed opportunities in the past. The future was equally worrying, in particular the extent to which this part of time was set aside for God alone, or whether it was permissible to seek to know the future, either through revelation and prophecy, or through science. In the fourteenth and fifteenth centuries, the scientific claims of astrology to provide a means to explain the outcome of past and future events, circumventing God’s distant authority, became more and more insistent. This paper begins by examining one skirmish in this larger battle over the control of the future.

Recovering Futurity: Theorizing the End and the End of Theory

2018 ◽  
pp. 293-312
Author(s):  
Elliot R. Wolfson
Keyword(s):  
Martin Heidegger ◽  
The Past ◽  
The Future ◽  
To Come ◽  
The Way

This chapter addresses the co-dependence of people's conceptions of end and of beginning. To comprehend the beginning, one must think of it from the perspective of futurity, from the perspective, that is, of the ultimate end. Consequently, the beginning lies not in the past but, rather, in the future. The chapter then relates this mode of philosophizing with the way people understand Jewish eschatology, which lies at the center of Jewish theorization about time. In Jewish eschatology, what is yet to come is understood as what has already happened, whereas what has happened is derived from what is yet to come. Martin Heidegger has dismissed Judaism as a religion that by its very nature cannot experience temporality authentically. Yet his own understanding of temporality accords well with rabbinic conceptions of temporality and later kabbalistic eschatologies.

Not Going to Plan

Born to Write ◽  
2020 ◽  
pp. 137-176
Author(s):  
Neil Kenny
Keyword(s):  
Case Studies ◽  
The Past ◽  
Illegitimate Birth ◽  
The Future

Even those families for whom works of literature and learning afforded ways of projecting themselves into the past and the future did not always follow through smoothly on that projecting. Many works of literature and learning therefore communicated a version of family that did not square with smooth patrilinear norms. One kind of disruption was illegitimate birth. Others included bitter personal, confessional, and inheritance-based divisions within families. Two case studies are highlighted: that of the poet and magistrate Jean Vauquelin de la Fresnaye and his children, in particular his courtier and libertin-poet son Nicolas Vauquelin des Yveteaux; and that of Nicolas Vignier (the once-Protestant historian) and the confessionally divided literary producers who were his descendants.

Exoskeletons

2019 ◽  
pp. 234-259
Author(s):  
Priyanshu Agarwal ◽  
Ashish D. Deshpande
Keyword(s):  
Case Studies ◽  
Energy Efficient ◽  
Laboratory Testing ◽  
Human Performance ◽  
State Of The Art ◽  
Upper Body ◽  
The Past ◽  
The Future ◽  
Human Use ◽  
Exoskeleton Design

The past few decades have witnessed a rapid explosion in research surrounding robotic exoskeletons due to their promising applications in medicine and human performance augmentation. Several advances in technology have led to the development of more energy efficient and viable prototypes of these devices. However, despite this rapid advancement in exoskeleton technology, most of the developed devices are limited to laboratory testing and a very few of them are commercially available for human use. This chapter discusses the advances in various constituting technologies including actuation, sensing, materials, and controls that made exoskeleton research feasible. Also presented are case studies on two state-of-the-art robotic exoskeletons, Harmony and Maestro, developed for rehabilitation of the upper body. The chapter concludes with a discussion on the ongoing challenges in exoskeleton design and ethical, social, and legal considerations related to the use of these devices and the future of exoskeletons.

Ecologies of Oil and Trauma of the Future in Curse of the Black Gold

2019 ◽  
Vol 7 (1) ◽  
pp. 69-91
Author(s):  
Cajetan Iheka
Keyword(s):  
Niger Delta ◽  
Ecological Footprint ◽  
Fossil Fuel ◽  
Trauma Studies ◽  
Ecological Degradation ◽  
The Past ◽  
The Future ◽  
To Come ◽  
The One ◽  
A Site

Mineral extraction in Africa has exacerbated ecological degradation across the continent. This article focuses on the example of the Niger Delta scene of oil exploration depicted in Michael Watts and Ed Kashi’s multimedia project, Curse of the Black Gold: 50 Years of Oil in the Niger Delta. Analyzing the infringement on human and nonhuman bodies due to fossil fuel extraction, I read the Delta, inscribed in Watts and Kashi’s image-text, as an ecology of suffering and as a site of trauma. Although trauma studies tend to foreground the past and the present, I argue that Curse of the Black Gold invites serious consideration of trauma of the future, of-the-yet-to-come, in apprehending the problematic of suffering in the Delta. I conclude with a discussion of the ethics of representing postcolonial wounding, which on the one hand can create awareness of ecological degradation and generate affect, but which on the other hand, exploits the vulnerability of the depicted and leaves an ecological footprint.

Twenty Years on—The Journal of African Law and African Law: A Look at the Past and the Future I

1977 ◽  
Vol 21 (2) ◽  
pp. 125-129 ◽  
Author(s):  
Antony Allott
Keyword(s):  
Theoretical Study ◽  
Personal Reflection ◽  
Editorial Committee ◽  
Practical Action ◽  
The Past ◽  
The Future ◽  
To Come

To launch a new journal is an act of faith; it is also an act of recognition. An act of faith, because the editors and publishers of the journal will naturally ask themselves where the readership is to come from, which is to make the journal viable. An act of recognition, because the new journal officially marks, at least in the minds of its begetters, the recognition that a new area of theoretical study or practical action has now defined itself, which has hitherto been unrecognised or insufficiently provided for by the journals already in existence. As the first editor of this Journal, and the only member of the original Editorial Committee still serving the Journalin that capacity, I may be permitted to indulge in a personal reflection on the motives and background to the launching of the Journal of African Law in 1957.

Recapturing the past Alternative Methods of Life Story Work in Adoption and Fostering

1996 ◽  
Vol 20 (3) ◽  
pp. 21-28 ◽  
Author(s):  
Juliet Harper
Keyword(s):  
Case Studies ◽  
Traditional Method ◽  
Life Story ◽  
Sense Of Self ◽  
Effective Means ◽  
Alternative Methods ◽  
The Past ◽  
History Of ◽  
Story Work ◽  
To Come

Life story work has long been established as a highly effective means of helping children separated from their birth families to come to terms with a history of abandonment, rejection and loss. However, the traditional method of using photos, drawings, writings and memorabilia from the child's past to create a life story book may not always be possible or appropriate. Juliet Harper presents four case studies in which, for various reasons, it was necessary to pursue alternative methods of life story work, for instance through play and the exploration of dreams. She underlines the importance of truthfulness, sensitivity and flexibility on the part of the therapist, and the need to constantly watch out for clues from the child. In following their lead, she asserts, the most constructive path towards rebuilding their sense of self will be found.

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