scholarly journals ’n Sosiaal-wetenskaplike ondersoek na die ‘amp’ van die ouderling in die Nuwe Testament

1991 ◽  
Vol 47 (3) ◽  
Author(s):  
E. Van Eck

A social-scientific study of the ‘office’ of the elder in the New Testament After discussing the state of the current debate concerning the ‘office’ of the elder is given, the author presents his own hypothesis, namely that the position of the ‘eld er’ in the New Testament must in the first place be seen as a paier familias. This hypothesis is based on two pillars: firstly on the fact that the Jesus-movement in the New Testament happened to exist as house churches, and secondly on the fact that the terms in the New Testament used to describe the pater familias are also used to describe the function of the ‘elder’.

2002 ◽  
Vol 58 (2) ◽  
Author(s):  
Gert Volschenk ◽  
Andries Van Aarde

This social scientific study of the Biblical jubilee focuses primarily on the jubilee as a metaphor within the framework of engaged hermeneutics. The jubilee was a symbol of transformation and emancipation. The article shows the significance of the jubilee in the New Testament as interpreted within the context of the reign of God and salvation in Jesus Christ.  The liberation from enslavement pertains to all levels of human existence, including socio-economic and political interrelationships. The study demonstrates conflicting perceptions of land tenancy in an ancient economy that resulted in the exploitation and enslavement of peasants and their families. The constructs of the advanced agrarian society and the pre-industrial city are used as heuristic models for the interpretation of data.  


Author(s):  
Todd D. Still

This chapter considers how Pauline interpreters have used and are using the social sciences to study the apostle and his letters. Before turning to the social-scientific study of Paul in particular, the advent and initial growth of the social-scientific study of the New Testament in general is considered. A treatment of prominent pioneers in and primary approaches to the social-scientific study of Paul comprises the majority of this essay, which concludes with a treatment of the identifiable developments both within and alongside the discipline.


Author(s):  
Justin Farrell

This introductory chapter briefly presents the conflict in Yellowstone, elaborates on the book's theoretical argument, and specifies its substantive and theoretical contributions to the social scientific study of environment, culture, religion, and morality. The chapter argues that the environmental conflict in Yellowstone is not—as it would appear on the surface—ultimately all about scientific, economic, legal, or other technical evidence and arguments, but an underlying struggle over deeply held “faith” commitments, feelings, and desires that define what people find sacred, good, and meaningful in life at a most basic level. An overview of the subsequent chapters is also presented.


2012 ◽  
Vol 41 (3) ◽  
pp. 376-387 ◽  
Author(s):  
Margaret Y. MacDonald

The references to children and the child–parent relationship in the New Testament household codes (Col 3:20–21; Eph 6:1–4) have received little attention from scholars. Yet recent, cross-disciplinary interest in the study of children and childhood invites us to consider these exhortations afresh. In particular, current research in Roman Family Studies has led to greater appreciation of the multifaceted circumstances of children, raising new questions about the children who were addressed directly in the household codes of Colossians and Ephesians. Two themes are especially important to consider: (1) overlapping categories of identity tied especially to the complex structures of a slave-holding society; and (2) the household as a locus for education throughout the life course. Informed by current research on children and childhood, the household codes appear to be even more significant than was previously thought for understanding the place of house churches in the Roman imperial world. Les références aux enfants et la relation parent-enfant dans les codes domestiques du Nouveau Testament (Col 3.20–21; Ép 6.1–4) ont reçu peu d’attention des chercheurs. Pourtant, récemment, l’intérêt interdisciplinaire dans l’étude des enfants et de l’enfance nous invite à reconsidérer ces exhortations. En particulier, la recherche actuelle en études familiales romaines a conduit à une plus grande appréciation de la situation des enfants à multiples facettes, ce qui soulève de nouvelles questions sur les enfants qui ont été adressées directement dans les codes domestiques de Colossiens et Ephésiens. Deux thèmes sont particulièrement importants à considérer: (1) catégories qui se recoupent d’identité liée en particulier aux structures complexes d’une société esclavagiste, et (2) la maison comme un lieu d’éducation tout au long du cycle de la vie. Informé par la recherche actuelle sur les enfants et l’enfance, les codes domestiques semblent être encore plus importants qu’on ne le pensait pour comprendre la place des églises de maison dans le monde romain impérial.


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