26. THE FATE OF FORM: William Dean Howells, Henry James, Cynthia Ozick, Mrs. Humphry Ward, Edith Wharton, Sinclair Lewis, Marcel Proust, Dorothy Richardson, Anthony Powell, Henry Williamson, C. P. Snow

The Novel ◽  
2014 ◽  
pp. 489-526
Keyword(s):  
Henry James ◽  
Marcel Proust ◽  
Edith Wharton ◽  
William Dean Howells ◽  
Sinclair Lewis ◽  
Cynthia Ozick ◽  
Dorothy Richardson ◽  
Anthony Powell

“The Taste of Life”

2021 ◽  
pp. 25-58
Author(s):  
Cynthia J. Davis
Keyword(s):  
Nineteenth Century ◽  
Comparative Analysis ◽  
Henry James ◽  
Edith Wharton ◽  
Affective Response ◽  
William Dean Howells ◽  
Extended Analysis ◽  
Experience Pain

This chapter begins with a comparative analysis of pain’s importance to three prominent nineteenth-century literary modes: sentimentalism, naturalism, and realism. It then turns to the distinctive aesthetic and ethical priorities of the high realism practiced by William Dean Howells, Henry James, and Edith Wharton. It concludes with an extended analysis of Howellsian realism as the first of several examples of the high realist aesthetic. From the outset of his career, Howells explored the idea that a more refined literary sensibility hinges on a subtle sensitivity to suffering of various kinds, emphasizing a view of the elevated individual as possessing a heightened ability not just to experience pain but to manage his or her own reactions to it in a sophisticated fashion. Even in his most socially engaged fiction, Howells evinces a preference for a troubled, ruminative, and restrained affective response to others’ suffering over reactions his works portray as rash, boorish, or at best ill-conceived.

Judaism and Heterogeneity in the Modernist Long Novel

2015 ◽  
Vol 10 (3) ◽  
pp. 357-379
Author(s):  
Jeremy Tambling
Keyword(s):  
Latin American ◽  
George Eliot ◽  
Marcel Proust ◽  
Carlos Fuentes ◽  
American Novel ◽  
Dorothy Richardson ◽  
Anti Semitism ◽  
Dreyfus Affair ◽  
Meaningful Category ◽  
Roberto Bolano

This paper explores how Judaism is represented in non-Jewish writers of the nineteenth-century (outstandingly, Walter Scott and George Eliot) and in modernist long novels, such as those by Dorothy Richardson, Marcel Proust, James Joyce, Alfred Döblin, Robert Musil, and Thomas Mann, and, in the Latin American novel, Carlos Fuentes and Roberto Bolaño. It finds a relationship between the length of the ‘long’ novel, as a meaningful category in itself (not to be absorbed into other modernist narratives), and the interest that these novels have in Judaism, and in anti-semitism (e.g. in the Dreyfus affair) as something which cannot be easily assimilated into the narratives which the writers mentioned are interested in. The paper investigates the implications of this claim for reading these texts.

Pain and the Aesthetics of US Literary Realism

2021 ◽  
Author(s):  
Cynthia J. Davis
Keyword(s):  
Nineteenth Century ◽  
Henry James ◽  
Mark Twain ◽  
William Dean Howells ◽  
Literary Realism ◽  
Physical Pain ◽  
Civilizing Process ◽  
Physical Suffering ◽  
Convergence And Divergence ◽  
Similarities And Differences

This book examines the cultural pursuit of a painless ideal as a neglected context for US literary realism. Advances in anesthesia in the final decades of the nineteenth century together with influential religious ideologies helped strengthen the equation of a comfortable existence insulated from physical suffering with the height of civilization. Theories of the civilizing process as intensifying sensitivity to suffering were often adduced to justify a revulsion from physical pain among the postbellum elite. Yet a sizeable portion of this elite rejected this comfort-seeking, pain-avoiding aesthetic as a regrettable consequence of over-civilization. Proponents of the strenuous cult instead identified pain and strife as essential ingredients of an invigorated life. The Ache of the Actual examines variants on a lesser known counter-sensibility integral to the writings of a number of influential literary realists. William Dean Howells, Henry James, Edith Wharton, Mark Twain, and Charles Chesnutt each delineated alternative definitions of a superior sensibility indebted to suffering rather than to either revulsion from or immersion in it. They resolved the binary contrast between pain-aversion on one side and pain-immersion on the other by endorsing an uncommon responsiveness to pain whose precise form depended on the ethical and aesthetic priorities of the writer in question. Focusing on these variations elucidates the similarities and differences within US literary realism while revealing areas of convergence and divergence between realism and other long-nineteenth-century literary modes, chief among them both sentimentalism and naturalism, that were similarly preoccupied with pain.

Writing Life: Early Twentieth-Century Autobiographies of the Artist-Hero

2015 ◽  
Author(s):  
Mhairi Pooler
Keyword(s):  
Henry James ◽  
Literary History ◽  
Life Story ◽  
Dorothy Richardson ◽  
Siegfried Sassoon ◽  
Form Of Life ◽  
The First World War ◽  
The Face ◽  
The Individual ◽  
First World

Writing Life offers a revisionary exploration of the relationship between an author’s life and art. By examining the self-representation of authors across the schism between Victorianism and Modernism via the First World War, this study offers a new way of evaluating biographical context and experience in the individual creative process at a critical point in world and literary history. Writing Life is also the story of four literarily and personally interconnected writers – Edmund Gosse, Henry James, Siegfried Sassoon and Dorothy Richardson – and how and why they variously adapted the model of the German Romantic Künstlerroman, or artist narrative, for their autobiographical writing, reimagining themselves as artist-heroes. By appropriating key features of the genre to underpin their autobiographical narratives, Writing Life examines how these writers achieve a form of life-writing that is equally a life story, artist’s manifesto, aesthetic treatise and modern autobiographical Künstlerroman. Pooler argues that by casting their autobiographical selves in this role, Gosse, James, Sassoon and Richardson shift the focus of their life-stories towards art and its production and interpretation, each one conducting a Romantic-style conversation about literature through literature as a means of reconfirming the role of the artist in the face of shifting values and the cataclysm of the Great War.

Henry James and Edith Wharton: Letters: 1900-1915

1991 ◽  
Vol 148 (12) ◽  
pp. 1744-1745
Author(s):  
JUSTIN SIMON
Keyword(s):  
Henry James ◽  
Edith Wharton

Realism, Cultural Politics, and Language as Mediation in Mark Twain and Others

Prospects ◽  
1983 ◽  
Vol 8 ◽  
pp. 183-195
Author(s):  
Jules Chametzky
Keyword(s):  
Cultural Politics ◽  
Henry James ◽  
Mark Twain ◽  
William Dean Howells ◽  
Life Itself

American classical realists in the period 1865–1900 sought, in one way or another, to grasp the essence of their new concern and method. William Dean Howells defined it as “nothing more and nothing less than the truthful treatment of material.” Mark Twain claimed in the preface to his first book, “I am sure I have written honestly, whether wisely or not,” whereas Henry James (in The Art of Fiction, 1884) enjoined the aspiring writer not to “think too much about optimism and pessimism; try and catch the color of life itself.” Truth, honesty, faithfulness to the “color of life itself”—what serious writer, in any period and writing in any mode, is not committed to those things? The problem, of course, lies in what we mean by each term, where the “material” and the “color of life” are, and by what standards (and by whom) they are to be validated. The resolution of those questions is a version of cultural politics.

Edith Wharton and Henry James: The Literary Relation

PMLA ◽  
1959 ◽  
Vol 74 (5) ◽  
pp. 619-637
Author(s):  
Millicent Bell
Keyword(s):  
Old Age ◽  
Henry James ◽  
Edith Wharton

In the landscape of Edith Wharton's life the figure of Henry James is of almost too-distracting importance. He was the greatest man she knew. James himself had many friends and acquaintances such as Howells and Stevenson who stood equal beside him—he moved accustomedly among his peers from youth to old age—tout Edith Wharton had few intimates who were her creative equals, and none who towered into that eminence where James stood. Consequently, no discussion of her work can avoid contemplating the effect of his example and association; the danger, really, is that we will assume more effect than is there.

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